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people of the world, abject slavery. Now, I
brethren, allow me to ask what is your walk,
your freedom? Is your conversation like that
of the sheep of Christ? It is their blessed pri-
vilege to "
go in and out." Have you the
same glorious privilege, the same delightful
liberty? Can you assure your own hearts
before God" (1 John iii. 19) that you are free
from condemnation (Rom. viii. 1), free from
the dominion of sin, delivered from the bond-
age of Satan? I do not mean so free that you
never sin by thought, word, or deed-for none
are so free; but so free that you do not ha-
bitually sin as you once did; so free, that you
can in the power of Christ be sure that sin
shall not be your everlasting ruin; so free,
that sin can present no charms so attractive
as to detain you, as it once did, a willing cap-
tive; so free, that you cannot stray uncon-
cerned from the fold of Christ; but turn with
increased solicitude your steps thitherward,
if they by chance have strayed. If this be
your case, rejoice, for you can "go in and
out" as Christ said his sheep should do.

We now come to another of the delightful consequences which attend having entered into the fold of Christ-the support his people enjoy. This is implied in the words and find pasture." As a good shepherd, who has the welfare of his flock at heart, is provident for them, leads them out of the fold, and conducts them daily to places where they may "find pasture," and thus is attentive to their wants as well as to their security; so Christ, our good shepherd, is provident for

didst thou doubt?" (Matt. xiv. 31). Their shepherd cannot more solemnly pledge himself that they shall "find pasture," all needful support, both for soul and body, than he has done. His almighty power, his omniscience, his omnipresence, his promise, which he cannot break, are all so many firm and inflexible guarantees that all their need shall be supplied. If they will but cast all their care upon him, he will show that he careth for them (1 Pet. v. 7). As a certain king said to his favourite, "Do my affairs and I will do thine;" so Christ says to his people, "Seek ye first the kingdom of God and his righteousness, and all other things shall be added unto you (Matt. vi. 33). Yes, brethren, as a good man of old says, "If thou have a concern for the things that are God's, he will also be careful of thee and thine" (St. Chrysostom). To doubt your Lord, then, when he has said, " ye shall go in and out and find pasture," is derogatory to his honour, is disgraceful to yourselves. It proves to your shame, that you profess to believe him, but actually do not. Christ is pledged to supply all your need; and he will assuredly do it in that way which is most expedient for you, most conducive to your everlasting welfare. He may not give you all you want or ask; for you may want unreasonably, you may ask amiss. He directs you what to ask, "Give us this day our daily bread." Ask this and you shall certainly find it. That Christ has done this, and will do this, an ancient saint bears witness, "I have been young and now am old, yet have I not His promise to his people in my text seen the righteous forsaken, nor his seed begcomprehends every thing they may require, ging bread" (Ps. xxxvii. 25). An apostle both for their bodies and for their souls. also points out to you what bodily "pasture" Christ is engaged to " supply all their need" you should be satisfied with, "Having food (Phil. iv. 19). They shall go in and out and raiment let us be therewith content" and find pasture," is his positive assurance to (1 Tim. vi. 8). Christ can give you every them in the text. View then, ye sheep of thing this world affords. He can give you Christ's fold, with joy and gratitude, this money, wealth, lands, houses, and every luxblessing also attendant upon being in the fold. ury, and every delicacy. There are no bounds One that is able and willing, and one who has to his resources; the riches of Christ are unsolemnly promised, will supply all your wants. searchable (Ephes. iii. 8). But if he sees fit Under any circumstances his people need not to withhold them, rest assured that he knows despond. Under "sorrow, need, sickness, they would be prejudicial to you; would or any other adversity," they shall never want" pierce you through with many sorrows" the "pasture," the support and comfort which these several conditions require. Under trouble, affliction, or poverty, the people of Christ are too apt to be cast down, to be too anxious and full of care; but did they fully rest their hearts upon this pledge of their good shepherd, they would be strengthened against this weakness; in "patience" then would they be able to "possess their souls" (Luke xxi. 19). It is nothing but a want of faith that causes any of Christ's people to despond; and they merit equally with St. Peter that rebuke of their Lord, "O thou of little faith, wherefore

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(1 Tim. vi. 10). And, my brethren, I must tell you, that if you belong to the fold of Christ, you will have the mind of Christ. You will, with pious resignation, commit yourselves into his hands, and rejoice in the comfort that he will provide suitable "pasture" for you. You shall never want anything that is good (Ps. lxxxiv. 11), for "the earth is the Lord's and the fulness thereof" (Ps. xxiv. 1. 1 Cor. x. 26).

Behold then, ye sheep of Christ's fold, the blessings which are yours; security, freedom, support. In the experience of these mercies

let your heart enjoy all the comfort your Saviour's engagement is designed to give. Soon will the "Chief Shepherd" (1 Pet. v. 4). appear to take you to himself. Then shall you and the sheep of his fold in this world, enter into his fold in heaven; there shall you go in and out for ever, and find the pastures of bliss ever fresh and green, abundant in " "joy unspeakable and full of glory" (1 Pet. i. 8). I cannot conclude my discourse without addressing a few words to those who have not yet entered this fold. Brethren, you are wandering about like lost sheep in the wilderness of this world. There is no safety for you either in this life or in the next. There is no freedom for you, for you are the slaves of the enemy of your souls. There is no pasture, no spiritual support and sustenance for you; for he that gives it, is not your shepherd. These blessings are only to be secured in the fold of Christ. Too soon may your adversary, who, as "a roaring lion, walketh about seeking whom he may devour" (1 Pet. v. .8)-too soon may he surprise you, and carry you far away, where no shepherd will be found to rescue you. O then, turn to that "good shepherd," who here invites you to his fold. Call upon him, and then, though you have wandered far away, and are lost in the mazes of sin and wickedness, he will soon find you. He is ever ready to seek and to save that which is lost. Turn but a supplicating prayer to him and he will hear your voice; he will soon repair to your aid. Wherever you may be he will search you out; he will " lay you on his shoulders rejoicing" (Luke xv. 5); he will convey you to the security of his fold. There you shall experience the blessings of his care; there you shall be safe; there you shall be free; there you shall find pasture; every want, both bodily and spiritual, supplied here, till he translate you into that fold, where no enemy shall ever enter; but where his sheep enjoy the glory of his presence, and rejoice before him for ever. Amen.

CHURCH EXTENSION.*

No adequate efforts have yet been made to remedy the great evils attending the spiritual destitution which is known extensively to exist in our populous towns and districts. In London and its vicinity more than 600,000 souls are left without any means whatever of public instruction. And it has been shown, on well authenticated data, that in many places where the population has of late years undergone a rapid increase, the deficiency is scarcely less deplorable. It is true this enormous evil has arrested public attention, and called forth some noble examples of individual liberality. But what is the result of the earnest proposal made by the

* From Muston's Recognition in the World to Come, p. 386. -Note in a chapter upon the Duties of Church Fellowship.

Bishop of London, and backed by a subscription of 2,000 on the part of his lordship, to raise a sum sufficient for the erection of fifty new churches? It is humiliating thing to contemplate. With the wellascertained fact, that multitudes of our fellow creatures are perishing within its precincts for lack of

instruction, the metropolis of Great Britain, the emporium of the world, the seat of government,

whose ships are on every sea, whose merchants are princes, and where the richest nobility of the world moiety of the sum required, reckoning an outlay of

are congregated, has yet raised but little more than a

only 5,000l. for each edifice. Even, however, should this important undertaking be completed within ten years after the appeal of his lordship, and as much

achieved during the same period, by all the religious bodies not in connexion with the established church, still, owing to the constant increase of the population, the metropolis, it seems, is likely to be left, after all, more inadequately provided for than ever. (See the Rev. and Hon. Baptist Noel's recent letter to Viscount Melbourne on Church Extension.) How, then, is this moral pestilence to be checked? All appeals for a parliamentary grant, will, it is to be feared, under present circumstances, prove vain. Is government, however well disposed towards church extension, in a state to afford any effectual aid in support of the object? Is there any good ground for presuming that they will consider themselves called upon to attempt the adoption of a measure which would inevitably meet with serious opposition, and probably put an end to their political existence? Is such an expectation borne out by the experience of late years? Let

not any friends of the church deceive themselves, or lose sight of the true position in which she is placed by the present juncture of peculiar circumstances. In attempting to extend her means of usefulness, it

will be well to act on the supposition, that she is left

to her own resources. And with respect to the diffi

culty in question-the inadequate amount of religious

instruction compared with the national want-it is, we venture to think, by no means, even on that sup

position, insurmountable. For a tithe has not been

done of what would, in all probability, be accomplished by a more general, systematic, and vigorous co-operation, than has yet been called forth by her acknowledged exigences. We know that a large proportion of the clergy are little prepared to meet the claims already made upon their slender incomes, and that any scheme lies open to objection which would be likely to increase their burdens; but if an average of 21. per cent. could be raised on the whole income of the church, on a scale of contribution, ranging from 17. to 37. per cent., the aggregate annual amount would be about 70,0001. And were an appeal, backed by such a noble example of Christian charity, made to the public in every parish and every church throughout the land, it is little to expect triple that amount in addition. A fund thus annually created, and dealt judiciously out in aid of local contributions, would, in a few years, suffice for the required number of churches, and, with an efficient pastoral superintendence, the most auspicious results might, under the divine blessing, be anticipated. What indeed might not be achieved by a general combination of earnest

efforts? More than a million pounds sterling would be raised were but half the members of the established church to subscribe one penny a week for a single year; and surely every one should consider himself imperiously called upon to do all in his power in support of any general attempt on the part of the church to collect and organize her scattered forces, that she may bring them to bear advantageously upon the mass of ignorance, irreligion, and crime, which time has almost insensibly accumulated around us. We have received a rich inheritance of privileges from our forefathers, who, in their comparative poverty, built and endowed the thousands of churches, whose spires are seen pointing to heaven throughout our own highly favored land. May the remembrance of their example have its due effect upon the present generation, and none forget that if any serious fears should come to be entertained for the safety or well-being of the established church, the danger must arise, not from her avowed enemies, but from the indifference and unfaithfulness of her members and professed friends.

MINISTERIAL ENCOURAGEMENTS.-REV.

H. WITHY.

poor man appeared softened by the singular forbear" ance and kindness that were exercised towards him, though still determinately hardened against the truth revealed in the gospel. As he grew weaker and weaker, Mr. Withy's visits became more frequent, and at length his prayers and labours of love were repaid. Entering the sick man's room one morning, he found him kneeling over the book of inspiration, and reading it in tears. The poor creature extended his hand to him, and exclaimed, "O, Sir, I cannot resist the truth any longer!" He then told him how he had resisted in spite of conviction; that he had been blessed with a pious mother, whom he had sent for, and that the sacred truths so earnestly inculcated upon him of late were truths he had heard in his youth. Bad companions, he said, had been his ruin. He then gave up a number of vile and blasphemous publications, which had poisoned his mind, and led him even to deny the existence of a God. Bitter were his tears and lamentations, and it was some days before he could take any comfort. But when a Saviour was revealed to his soul, as willing to pardon and receive even him, his joy knew no bounds, and his anxiety for the souls of others was very striking. He would often address those about him in a very impressive manner. For ten or twelve days his experience of the tender mercies of God our Saviour was most affecting. He died with the name of Jesus on his lips, after giving in his whole demeanour extraordinary proofs of a renewed heart. His mother, who was with him to the last, and had the comfort of receiv

which she had vainly endeavoured to impress upon his heart in childhood, was now enabled to praise God her Saviour, for having so wonderfully answered her prayers on his behalf. This young man belonged to a club. In Huddersfield the funerals are conducted with much pomp, and accompanied with banners and music. Mr. Withy perceived around the grave several of the individuals he had met with in the cottage, during his attendance on the dying man, and who had endeavoured to laugh him out of his lowness, or "methodism," as they called it. The opportunity, he afterwards said, was quite irresistible, and, after committing the body to the grave, he addressed the by-standers in a very solemn manner, and declared to them what the Lord had done for their departed brother's soul, his penitence and selfabhorrence, and the peace and joy he at length received in turning from infidelity to a belief of the blessed gospel. The effect produced by the address was apparently great. The members of the club moved down the hill in solemn silence, and the music which always used to strike up as the mourners were retiring from the grave, was omitted.*

AN instance of the inexhaustible zeal and forbearance with which he set himself to reclaim those who seemed irrecoverable, and of the happy results of a line of conduct very hard to pursue, yet highly becoming a minister of the patient Jesus, will be read with lively interest, and may here find a suitable place. It is from the pen of an intimate connexion.-ing his dying testimony to those blessed truths I remember an instance in Huddersfield in which it pleased Almighty God especially to bless him to the conversion of a poor sinner under peculiar circumstances, and which I recollect he made notes of at the time, but I cannot find them. One of the ladies of the Benevolent Society called to inform him that a poor soldier in his district was ill, and in a wretched state of mind, openly professing himself an infidel, which alas! is no uncommon case in great manufacturing towns. He immediately attended to this call, found in the individual a man of rather a superior intellect, but hardened in sin and unbelief, and with a body so emaciated, as to make it apparent that his remaining days on earth would be few. The visit of a minister of religion was evidently very offensive to his feelings; but when that minister opened the bible, he broke forth in expressions of contempt and resistance, refusing to listen to a book which he believed to be " gross imposition on the credulity of man." After conversing with him for some time on the simple evidence of the sacred truth, Mr. Withy said, "You must allow me to pray to my God for you." He knelt down, and I remember, in the notes which he made of this affecting circumstance, he "that says, he presented the gospel to him in prayer”—a method I have heard him say that he often adopted with success, when off his knees he would not be listened to. These visits continued for three weeks, without any sign of the slightest change. Sometimes, indeed, he met with great contempt, and even rudeness, not only from the object of his pious solicitude, but likewise from some of his wicked companions, whom he occasionally found at the cottage. At other times the

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* From "Expository Lectures on the Epistles to the Seven Churches of Asia, and Sermons on Miscellaneous Subjects. By the late Rev. Henry Withy, Perpetual Curate of Trinity Church, Huddersfield; formerly Assistant Curate at St. Mary's, Cheltenham. With a Memoir of the Author." The lectures are truly

spiritual and practical, and the sermons a very scriptural view of the experience of the Christian; we would instance especially one on Micah vii. 14, 15. The memoir contains the interesting and affecting account of the life of a devoted minister of Christ and is especially useful, as shewing the development of early impressions of piety, in a life of great usefulness and consistency in the service of his Lord.

The Cabinet.

THE INCONSISTENCY OF SIN.-It is not necessary that a commonwealth should give pensions to orators to dissuade men from running into houses infected with the plague, or to intreat them to be out of love with violent torments, or to create in men evil opinions concerning famine or painful deaths. Every man hath a sufficient stock of self-love, upon the strength of which he hath entertained principles strong enough to secure himself against voluntary mischiefs, and from running into states of death and violence. A man would think that this I have now said were, in all cases, certainly true-and I would to God it were. For that which is the greatest evil, that which makes all evils, that which turns good into evil, and every natural evil into a greater sorrow, and makes that sorrow lasting and perpetual; that which sharpens the edge of swords, and makes agues to be fevers, and fevers to turn into plagues; that which puts stings into every fly, and uneasiness into every trifling accident, and stings every whip with scorpions (you know I must needs mean sin), that evil men suffer patiently, and choose willingly, and run after it greedily, and will not suffer themselves to be divorced from it; and, therefore, God hath hired servants to fight against this evil; he hath set angels with fiery swords to drive us from it; he hath employed advocates to plead against it; he hath made laws and decrees against it; he hath dispatched prophets to warn us of it; he hath established an order of men-men of his own family, and who are fed at his own charges, (I mean the whole order of the clergy) whose office is like watchmen, to give an alarm at every approach of sin, with as much affrightment as if an enemy were near, or the sea broke in upon the flat country; and all this only to persuade men not to be extremely miserable for nothing, for vanity, for a trouble, for a disease; for some sins naturally are diseases, and all others are natural nothings, mere privations or imperfections, contrary to goodness, to felicity, to God himself. And yet God hath hedged sin round about with thorns: and sin of itself too brings thorns; and it abuses a man in all his capacities, and it places poison in all those seats and receptions where he could possibly entertain happiness.-Bishop Taylor.

THE POLLUTION AND DANGER OF SIN.-See what an accursed thing sin is, that carries wrapt up in its bowels woe, wrath, and eternal death. To this it is that you owe all the miseries you have already felt; and to this are due all that God hath threatened to inflict hereafter. The law is not to be condemned for condemning the transgressors of it. The justice of God is not to be censured for taking the forfeiture of our lives and souls. But all our misery is to be charged upon ourselves, upon our corrupt natures, and our sinful lives. As God is an holy God, so he infinitely hates sin, and as he is a just God, so he will assuredly punish it. Not a soul of man shall escape, not a sin passed by, without having its due curse; yea, we find God so hates sin, that when he found but the imputation of it upon his own Son, divine vengeance would not suffer him to escape, but loads him with sorrows, and fills his soul with darkness and agonies, nails him to the cross, and there exacts from him a dreadful recompense, which he was fain to make good to the utmost demand of his Father's justice, before he could be discharged. One drop of this poison being let fall upon the once glorious angels, turned them into devils, made all their rays of light and lustre fall off from them; and, being once tainted with this venom, God could no longer endure them in his presence, but hurls them down all flaming into hell. It is sin that is the fuel of those unquenchable flames, and lays in all those stores of fire and brimstone, which shall there burn for ever. It is sin that disrobed man of his innocence, turned him out of paradise, and will certainly, if not repented of, and

forsaken, turn him into hell. And, therefore, as ye iniquity; entertain not any kind thoughts of it, howlove God, or your own souls, be sure that ye hate ever it tempt and solicit you.-Bishop Hopkins.

Poetry.

THANKS.*

GOD my Father, good and kind,

All I know and all I see And all I feel in soul or mind

Is given in gracious love by thec. Then let me thank thee night and day, At morn, or even, let me raise My voice in joy, and ever pay

The tribute still of love and praise. Thou art about my bed and path, Whene'er I wake and when I sleep, Each breath I draw a measure hath

Of thy dear goodness, life to keep.
The life which makes the heart to beat,
The light that from the sun doth shine,
My daily strength, the bread I eat,

All, all, great Lord of life, are thine.
Without thy kind sustaining care
Soon should I sink to kindred dust,
But thou art with me still to bear
Me up in health, and joy and trust.
I know my body will decay,

Give up this life, and joy, and breath; But thou canst bear the soul away

To realms beyond the reach of death. Then let me, God of love, impart

The love and light I have from thee, Abroad, to every human heart,

That I thy child on earth may be. Then let me seek thee daily, Lord,

At morn or at the close of even, And do thy will, and know thy word, That I may be thy child in heaven.

STANZAS.

"And I said, Oh that I had wings like a dove! for then would I fly away and be at rest."-Psalm lv, 6. My soul will flee away-but where Will it direct its flight?

To regions bright and pure, and fair,
Too fair for mortal sight!
Will it on wings seraphic soar,

Through the glorious light of heaven;
While angels' harps for evermore
Proclaim its sins forgiven?

Will the emerald rainbow+ round it cast,
Its radiant beams divine,
And Thou, the mighty First and Last,
In mercy on it shine?

From "The Educator and Children's Cyclopædia," by W. Martin. London: Sherwood and Co., p. 96. Judging from the first number of this work, it seems likely to be useful. The author styles himself "a sincere member of the church of England." "He has long been of opinion, and is daily strengthened in his conviction, that religion is the only sound basis for all education; and that without [unless] it forms a prominent feature in every course of tuition, there is no hope either for the teacher, or the individual taught." Some of the illustrations are nicely got up.

"And there was a rainbow round about the throne in sight, like unto an emerald."-Rev. iv, 3.

Will it rest near th' eternal throne
Of the Lamb for sinners slain;
Or will pure spirits there disown

One sear'd with many a stain?

Will the crown and robe of purest white,
And the branch of palm be given ?
Will it bathe in floods of living light,
Amongst the redeem'd of heaven?
Will it rank amidst the multitude

Of all tongues and nations there,
Who here exposed to mockery rude
Did the martyr's dangers share?

Shall we, whose faith has ne'er been tried,
Join the immortal train,

Who in sufferings here have liv'd and died,
That they the crown might gain?
Oh! 'ere our souls can fitted be

For heavenly joys above,

'Ere from their mortal sins set free,

They must taste a Saviour's love :
Must wash their robes in that holy blood
For sinners freely shed,

Must bear his cross thro' fire and flood:
So did those happy dead.

For tho' no fires await us now

Nor persecutions try,
There is a cross for each below

To bear until he die.

And Jesus' eyes look down on all
That here their faith can prove,
Sees if the world their souls enthrall
Or if they're fix'd above.

O, Prince of Peace, then waft us o'er
Life's everchanging sea,

And guide us to that happy shore,
Where we shall dwell with Thee!

A. M.

Miscellaneous. INDUSTRY.*-A habit of industry is one of the chief helps to the formation of moral character, but it is not, and never can become, morality itself. The boy who works steadily at his task, not only keeps out of the way of temptation, but, in accustoming himself to master his natural inclination to idleness, learns something of the method by which all other inclinations must be ruled. But the degree in which he actually employs that method, or whether he employs it at all for a moral end, will depend upon what value he is taught to give morality for its own sake, and what connection he is taught to trace between it and his application to his school lesTeach him that diligence is a duty, and his morality will grow in proportion to his diligence, but

sons.

not else.

PERPETUITY OF THE CHURCH.-The hand of the spoiler may be stretched out now, as it has been aforetime, against the Church, and break down the carved work of her altars with axes and hammers,—he may

From "The Educational Magazine." This work, edited by the Rev. F. D. Maurice, of Guy's Hospital, promises to supply a deficiency in our periodical literature. The subject of education is at the present moment exciting the attention of persons of very different views and principles. It is of importance that the subject should be treated in a Christian light, and there is in question but the work in question will continue to do so.

rob her of her endowments, and lay her honours in the dust, he may suffer her no more "to exalt her mitred front in courts and parliaments"-he may drive her ministers and her people to worship God in mountains and in deserts, in the dens and caves of the earth, but he cannot unchurch her; cannot arrest the progress of that immortal life-blood which circulates through every vein of her system; he cannot take from her that prize," the prize of" her "high calling of God in Christ Jesus," which is placed before her, and the means of obtaining which she holds in her grasp; he cannot destroy her Creeds, her Liturgy, her Sacraments, her Orders of Bishop, Priest, and Deacon,— above all, he cannot take from her the Bible, that Word of God which gives her all these, and thereby is able to make her wise unto salvation, and by which she tests and verifies every truth which she proclaims. It is because believe that the Church, in possessing these, possesses gifts and privileges altogether indeperdent of man's authority-that human policy never gave, and human policy can never take them away,that I repudiate the notion which our opponents put forth, that she is merely an "Act of Parliament Church." I admit that, by the law, the Church is incorporated with the State; and, so far, honour is conferred upon her. But why? In order that all those truths which are imperishable may be brought home to the State, that we may teach the monarch on the throne those lessons which are as needful for the loftiest, as for the lowliest, of God's people; that we may remind her, that by the Almighty, "Kings reign and Princes decree justice;" that we may teach all that are put in authority under her, that "the powers that be are ordained of God," and that unto God must they render an aocount,-that we may tell the rich man, that the proper use of his riches is to help the poor,the strong, that it is his duty to sustain the weak,— the wise, that it is his duty to enlighten the ignorant, -the poor, that he should possess his soul in patience, "working with his hands the thing which is good;" -that we may learn, all of us, to "bear one another's burdens, and so fulfil the law of Christ." It is to bring all these truths home to ourselves, to every class of society, and so to give both them and us a hope full of immortality, and teach us that we are "not our own, but that we are bought with a price"-these are the objects for which the State has incorporated itself with the Church, and constituted itself not the owner and possesser of the property of the Church, but only its regulator and guardian. Therefore is it that the State, in all its solemn acts, recognizes the Church; that the Sovereign of our land is, by the law of the land, required to be in the communion of the

Church; and that the Lord High Chancellor, the keeper of the Sovereign's conscience, must also be in communion with the Church; therefore is it appointed that the two Houses of Parliament, both Lords and Commons, should begin their daily duties by the ministrations of the Church; and that, when the judges go their solemn circuits through the land, they should also sanctify their labours by the prayers of the Church; therefore is it, that by the summoning of the Convocation, by the presence of her Bishops in Parliament, and by many other ordinances, which it is impossible now to enumerate, the State, in all and Church, its duties and responsibilities as a Christian each of them, recognizes in its relations with the Community, and seeks to sanctify and discharge these by the solemn and holy ordinances of the Church. From speech of Rev. J. S. M. Anderson, at Brighton, Jan. 13, 1840.

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