An Essay on the Nature, Design, and Origin of SacrificesJ. and P. Knapton, 1748 - 354 sidor |
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... himself , who had by his Oracle com- " manded Sacrifice . " Porphyry , who had pleaded for all these Sorts of Deities , could not with any pretence evade the force of this reasoning : And the Chriftians could not but triumph over their ...
... himself , who had by his Oracle com- " manded Sacrifice . " Porphyry , who had pleaded for all these Sorts of Deities , could not with any pretence evade the force of this reasoning : And the Chriftians could not but triumph over their ...
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... Himself , and refuted his Adver- fary's Arguments fo far only as Chriftians were immediately concerned , without fpeaking to the Reafon of this mode of Worship . . In the following Papers I have en- deavoured to fhew what I take to have ...
... Himself , and refuted his Adver- fary's Arguments fo far only as Chriftians were immediately concerned , without fpeaking to the Reafon of this mode of Worship . . In the following Papers I have en- deavoured to fhew what I take to have ...
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... himself ( who is a Spirit , and fhould be treated as a Spiritual Being ) fhould enjoin , or inftitute , or require fuch a seemingly unnatural manner of worship . Or if it be faid that Men invented it , or fell into it thro ' Folly , or ...
... himself ( who is a Spirit , and fhould be treated as a Spiritual Being ) fhould enjoin , or inftitute , or require fuch a seemingly unnatural manner of worship . Or if it be faid that Men invented it , or fell into it thro ' Folly , or ...
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... Himself ; and as I for my Part think it a matter of Impor- tance , I fhall endeavour to trace it from its Origin : And if one cannot arrive at abfolute Certainty in fo obfcure and dif- ficult a point , we must be content with ...
... Himself ; and as I for my Part think it a matter of Impor- tance , I fhall endeavour to trace it from its Origin : And if one cannot arrive at abfolute Certainty in fo obfcure and dif- ficult a point , we must be content with ...
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... himself : Nor was be allowed to touch any Veffel before be had washed his Hands and Feet . They did not indeed wash themfelves between every particular Office ; but every day they were obliged to wafh : And it was a general Rule that no ...
... himself : Nor was be allowed to touch any Veffel before be had washed his Hands and Feet . They did not indeed wash themfelves between every particular Office ; but every day they were obliged to wafh : And it was a general Rule that no ...
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An Essay on the Nature, Design, and Origin of Sacrifices Arthur Ashley Sykes Obegränsad förhandsgranskning - 1748 |
An Essay on the Nature, Design, and Origin, of Sacrifices Arthur Ashley Sykes Ingen förhandsgranskning - 2019 |
An Essay on the Nature, Design, and Origin of Sacrifices (Classic Reprint) Arthur Ashley Sykes Ingen förhandsgranskning - 2017 |
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Æneid againſt Altar Animal Atonement Beafts becauſe Blood Bread brought Bullock Burnt Offering cafe Cake caſe Ceres commanded Confeffion confumed Congregation Corban Covenant crifice Cuſtom Dæmons defigned defire Drink Offering Exod Expiation expreffed faid fame fays feems fering fhall fhew fhould fice fignifies fince Fire flain Fleſh fome Frankincenfe Friendship fuch Gifts Goat Gods himſelf Houſe Ibid Impofition of Hands inftance Iniquity Janus Jews Lamb Law of Mofes Levit likewife Maimonides manner means Meat Offering Mincha Mishnah moſt muſt neceffary Notion obferved Oblation occafion Offender paffage paffed Paffeover Peace Offerings Perfon Plautus Prayer prefent Prieft Puniſhment purpoſe quæ quod reaſon Rites Sacred Sacri Sacrifices Sacrificiis Salt ſays ſeems Servius ſhall Sin Offering Sins Solemn ſpeak Subftitution thefe themſelves theſe thing thofe thoſe tion Trefpafs Offering ufual unto the Lord uſed Victim Wine word worshipped δὲ ἐν καὶ τὰ τῆς τὸ τῶν