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Nazareth. But hed denyed, saying, I know not, neither vnderstand I what thou has sayest. And hee went out into the porch, and the cock crew. And a maid saw him again, and began to say to them that stood by, this is one of them. And he denied it again. And a little after, they that stood by said again. to Peter, Surely thou art one of them, for thou art a Galilean; and thy speech agreeth thereto. But he began to curse and to swear, saying, I know not this man of whom ye speake: And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, before the Cock crow twice, thou shalt deny meg thrice. And when he thought thereon he wept.

131

Tuesday

Tuesday before Easter.
for the Epistle.

Isai. 50. 5. The Lord God hath opened mine ear, and I was

not rebellious, neither turned away back. I

gave my back to the smiters, and my cheeks to them that plucked of the hair: I hid not my face from shame and spitting. ffor the Lord God will

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After "it", a blot, as if to obliterate a point.

1. 12.

1. 14.

In "time", a "y" defaced, and the "i" written on it in darker ink.
In "unto", a "v" altered into the "u”.

1. 18.

1. 22. 1. 23.

The 135th page of the MS. Book commences with the word "Tuesday".
In" gave", a "u" altered into the "v".

"of", sic orig.

helpe me, therefore shall I not be confounded: Therfore have I set my face like a flint, and I know that I shall not be ashamed. He is near that justifieth me, who will contend with me? Let us stand together, who is mine Adversary? let him come near to me. Behold, the Lord God will help mee; who is he that shall condemne meg? Lo, they all shall waxe old as a garment: the moth shall eate them up. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compasse yourselves about with sparkes; walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand, ye shall li down in sorrow.

The Gospel.

And straightway in the morning, the chief s. Mark. 15. 1. priests held a consultation with the elders and scribes, and the whole Council, and bound Jesus, and carried him away, and delivered him to Pilate. And Pilate asked him, art thou

1. 2. In "have", a "u" altered into the "v".

1. 3.

1. 5.

1. 6.

1. 9.

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In "us", a "v" altered into the "u".
In "near", an "e" altered into the "a".
In "up", a "v" altered into the "u".

1. 13. In "upon", a "y" altered into the "u".

1. 15. In "themselves", a "u" altered into the "v".

1. 16. In "have", a "u" altered into the "v".

1. 20. In "straightway", an "e" altered into the "a".

the King of the Jews? And he answering, said unto him, Thou saiest it. And the chief Priests accused him of many things but heg answered nothing.

132

And Pilate asked him again saying, answerest thou nothing? Behold how many things they witnesse against thee. But Jesus yet answered nothing: so that Pilate marvelled. Now al that feast he released unto them one prisoner, whomsoever they desired. And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had comitted murder in the insurrection. And the multitude crying aloud, began to desire him to do as he had ever done unto them. But Pilate answered them, saying, Will ye that I release vnto you the King of the Jews? (for hee knew that the chief Priests had delivered him for envy) but the cheife Priests moved the people, that he should rather release Barabbas unto them. And Pilate answered, and said

1. 2. In "unto", a "v" altered into the "u".

1. 5.

The 135th page of the MS. Book has no catch-word.

1. 6.

1. 10.

The 136th page of the MS. Book commences with the word "And".
In "unto", a "v" altered into the "u".

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again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? and they cried out again, crucifie Then Pilate said vnto them why what evill him. And so Pilate, willing to content the

A

hath he done? and they cryed out the more expeople, released Barabbas unto them, and deliceedingly crucify him.

vered Jesus, when he had scourged him, to beg

u

crucified. And the Soldiers led him away into
the hall, called Pretorium; and they call together
the whole band. And they clothed him with
purple, and platted a crown of thorns, and pu
it about his head. And began to salute him,
Hail King of the Jews. And they smote him
on the head with a reed, and did spill vpon him,
and bowing their knees, worshipped him. And
when they had mocked him, they took of the
purple from him, and pu his own cloths on
him, and led him out to crucifie him. And they
compel one Simon a Cyrenean, who passed by,
coming out of the Countrey, the father of
Alexander, and Rufus, to beare his crosse.

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And they bring him unto the place Golgotha, which is, being interpreted, the place of a Skull.

And they gave him to drink, wine mingled with

e

myrrhe; but he received it not. And when

they had crucified him, they parted his garments, casting lots upon them, what every man should take. And it was the third hour, and they crucified him. And the superscription of his accusation was written over, The King of the Jews. And with him they crucifie two thieves, the one on his right hand, and the other on his left. And the Scripture was fulfilled, which saith, And he was numbred with the transgressors. And they that passed by, railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three daies, save thy selfe, and come down from the cross. Likewise alsof the chief Priests mocking, said among themselves, with the Scribes, he saved others, himselfe he cannot save. Let Christ the King of Israel descend now from the crosse, that we may see and believ And they that were crucified with him, reviled him. And when the sixth hour was

come, there was darkness] over the whole land,

The 137th page of the MS. Book commences with the words "And they".
In "unto", a "y" altered into the "u".

1. 6.
1. 17. In "save", 66
8 u" altered into the "v".
1. 20. In "saved", a "u" altered into the "
1. 21. In "save", a "u" altered into the "v".

In "upon", a "v" altered into the " u'

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