Rom. 6. 3 am a sinfull män, D Lord. ffor he was astonished, and all that were with him a the draught of the fishes which they had taken: And so was also James, and John, the songs of Zebedee, who were partners with Simon. And Jesus said unto Simon, fear not, from hence forth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him. The sixth Sunday after Trinity. The Collect. O God, who hast prepared for them that love thee, such good things as passe mans viderstanding; poure into our hearts such love towards thee, that weg loving thee above all things, may obtain thy promises, which exceed all that wee can desire, through Jesus Christ our Lord. Amen. Know The Epistle ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death? Therefore we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the father} even so we also should walke in newnesse of life. ffor if we have been planted together in 1. 6. In "unto", a "v" altered into the "u". 1. 16. In "obtain", an e" altered into the "a". 1. 20. In "us", a "v" altered into the "u". 1. 24. In "up", a "y" altered into the "u". 1. 24. 1. 26. After "father", a comma altered into a semicolon. the likenesse of his death, wee shall beg also in the likenesse of his resurrection: knowing this, that our old man is crucified with him, that the body body of sin might be destroyed, that henceforth he A weg should not serve sin. ffor that is dead, is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him; knowing that Christ being raised from the dead, dyeth no more; death hath no more dominion over him. ffor in that he dyed, hee dyed unto sin once but in that hee liveth, hee liveth unto God. Likewise reckon ye also yourselves to beg dead indeed unto sin: but alive vnto God, through Jesus Christ our Lord. The Gospel. 186 Jesus said unto his disciples, Except your s Mat. 5. 20 shall righteousness exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Ye have heard, that it was said by them of old time, Thou shalt not kill and whosoever shall kill, shall beg in danger of the judgment. But I say unto you 1. 5. The 190th page of the MS. Book commences with the word "body". In "unto", a "v" altered into the "u". 1. 11. 1. 12. 1. 12. 1. 13. 1. 14. 1. 17. 1. 20. 1. 23. 66 After "once", a period altered into the colon. In "yourselves", a "u" altered into the "v". 14 187 that whosoever is angry with his brother without a cause shall beg in danger of the judgment: And whosoever shall say to his brother, Racha, shall be in danger of the Councell: but whosoever shall say, Thou fool, shall beg in danger of hel-fire. Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way, first bee reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; least a any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt by no meanes come out thence, till thou hast paid the uttermost farthing. The Seventh sunday after Trinity. The Lord of all power and might, who art the author and giver of all good things; Graft in our hearts 1. 17. In "uttermost", a "v" altered into the "u". 1. 18 (margin). In "187", the "" is written upon a "6" 1. 19. The 191st page of the MS. Book commences with the words "The Seventh". 1. 3. Raca. 1. 7. aught. U. Pr. Q. Pr. 1. 3. Raca. The Seventh sunday after Trinity. the love of thy name, increase in us true Religion, nourish us with all goodnesse, and of thy great mercy keep us in the same, through Jesus Christ our Lord. Amen. The Epistle I speake after the manner of men, because of the Rom. 6. 19. infirmity of your flesh for as ye have yielded your members servants to uncleanesse, and to iniquity, unto iniquity; even so now yield your members servants to righteousness, unto holinesse. ffor when ye were the servants of sin, ye were free from righteousnesse. What fruit had ye then in those things, whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holinesse, and the end everlasting life. ffor the wages of sin is death: but the gift of God is eternall life, through Jesus Christ our Lord. The Gospel. In those daies the multitude being very great, and s. Mark. 8. 1. haveing nothing to eate, Jesus called his disciples 1. 1. In "us", a "v" altered into the "u". 1. 2. 1. 3. 1. 7. 1. 7. 1. 8. In "us", a "v" altered into the "u". 1. 9. 1. 9. 1. 9. In "uncleaness" a "v" altered into the "u". After" iniquity", a comma altered into the semicolon. The Seventh sunday after Trinity. unto him, and saith unto them, I have compassion on the multitude, because they have now beene with me three daies, and have now beene nothing to eate: And if I send them away fasting to their own houses, they will faint by the way; for diverse of them came from fart. And his disciples answered him, ffrom whence can a man satisfie these men with bread here in the wilderness? And he asked them, how many loaves have ye? And they said, Seaven. And hee comaunded the people to sit downg on the ground. And heg took the seaven loaves, and gave thanks, and brake, and gave to his disciples to sell before them, and they did set them before the people. And they had a few small fishes; and he blessed and comaunded to set them also before them. So they did eate and were filled: And they tooke up of the broken meat that was left, seven baskets. And they that had eaten were about four thousand. And he sent them away. 1. 10. 1. 11. In "188", the second "S" is written upon a The 192nd page of the MS. Book commences with the word "And". 1. 11. In "have", a "u" altered into the "y". 1. 20. In "up", a "y" altered into the "u". 1. 6. divers. U. Pr. Q. Pr. 1. 6. divers, |