The Book of Common Prayer and Administration of the Sacraments: And Other Rites and Ceremonies of the Church, According to the Use of the United Church of England and Ireland; Together with the Psalter Or Psalms of David, Pointed as They are to be Sung Or Said in Churches; and the Form and Manner of Making, Ordaining, and Consecrating of Bishops, Priests, and Deacons. The Text Taken from the Manuscript Book Originally Annexed to Stat. 17 & 18 Car. II. C.6 (Ir.)Harrison and Sons] For the Ecclesiastical History Society, 1849 |
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Sida 137
... written in an engrossing character . " The Collects , Epistles , and Gospels " written in an engrossing character . After " holiday " , a blot in darker ink , as if to obliterate a point . 1. 11 . In " time " , the " i " written on a ...
... written in an engrossing character . " The Collects , Epistles , and Gospels " written in an engrossing character . After " holiday " , a blot in darker ink , as if to obliterate a point . 1. 11 . In " time " , the " i " written on a ...
Sida 138
... written on a letter which it renders undistinguishable . " Owe " written in an engrossing character . 1. 4 . In " false " , the " " S written on a " c " . The 78th page of the MS . Book commences with the word " And " . In each " time ...
... written on a letter which it renders undistinguishable . " Owe " written in an engrossing character . 1. 4 . In " false " , the " " S written on a " c " . The 78th page of the MS . Book commences with the word " And " . In each " time ...
Sida 139
... written in the margin . 1. 22 . In " very " , the " v " defaced , and written upon another letter . U. Pr . 1. 12. aught . Q. Pr . way , others cutt down branches from the trees and L2 ( 139 ) Advent Sunday . i .
... written in the margin . 1. 22 . In " very " , the " v " defaced , and written upon another letter . U. Pr . 1. 12. aught . Q. Pr . way , others cutt down branches from the trees and L2 ( 139 ) Advent Sunday . i .
Sida 140
... written for our learn nig ; Grant that we may in such wise hear them , read , mark , learn , and inwardly digest ... written originally " bought and sold " . In " have ” , the “ v " written on a “ u ” . " The second Sunday in Advent ...
... written for our learn nig ; Grant that we may in such wise hear them , read , mark , learn , and inwardly digest ... written originally " bought and sold " . In " have ” , the “ v " written on a “ u ” . " The second Sunday in Advent ...
Sida 141
... written afore time , were Rom . 15. 4 . written for our learning ; that we through patience and comfort of the Scriptures might haue hope . Now the God of patience and con- solation , grant you to be like - minded one towards another ...
... written afore time , were Rom . 15. 4 . written for our learning ; that we through patience and comfort of the Scriptures might haue hope . Now the God of patience and con- solation , grant you to be like - minded one towards another ...
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The Book of Common Prayer and Administration of the Sacraments: And Other ... Church of England Fragmentarisk förhandsgranskning - 1941 |
The Book of Common Prayer and Administration of the Sacraments Church Of England Ingen förhandsgranskning - 2017 |
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Amen Angels Answ Apostle baptism baptized behold believe blessed blot bloud Book commences bread brethren called catch-word chief Priests Child Christ our Lord Church Circumcision Collect comandments cometh comma altered crucified darker ink dayes death devil disciples doth earth engrossing character Epistle erasure evil faith father ffor flesh give glory God the father Gospel grace Grant hand hath heard hearts heaven heavenly holy Ghost Jerusalem Jesus Christ Jews King kingdom liveth and reigneth Lord Jesus Christ Lords prayer mercy Minister obliterate a point passover period altered Peter Pilate pray prayer Prophets receive righteousnesse Saint saith unto salvation Saviour say unto semicolon servant shew sic orig sins spake Sunday after Trinity therfore thine things thou hast Thou shalt thy holy unto thee vnto vpon weg beseech thee whosoever world without end written
Populära avsnitt
Sida 401 - And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners...
Sida 350 - So the father knew that it was at the same hour, in the which Jesus said unto him, "Thy son liveth:" and himself believed, and his whole house.
Sida 375 - And they prayed, and said; Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Sida 331 - Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Sida 351 - That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ ; 11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Sida 263 - And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon.
Sida 428 - Majesty ; beseeching Thee to inspire continually the universal Church with the spirit of truth, unity, and concord. And grant, that all they that do confess Thy holy Name may agree in the truth of Thy holy Word, and live in unity, and godly love.
Sida 293 - And when he putteth forth his own sheep he goeth before them, and the sheep follow him, for they know his voice. And a stranger will they not follow but will flee from him; for they know not the voice of strangers.
Sida 357 - While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Sida 241 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.