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The Origin and Development of Religious Belief, Volym 1
Obegränsad förhandsgranskning - 1892
The Origin and Development of Religious Belief, Volym 2
Obegränsad förhandsgranskning - 1878
according action ancient animal appears attributes beauty became becomes belief blood body brain called cause Christian common conceive conception condition consciousness Consequently death Deity derived desire direct distinct divine doctrine duties earth effect essence eternal evil exhibit existence expression fact faculty feeling fire force give gods Greek hand happiness heart heaven human idea ideal impressions individual influence instinct intellectual intelligence king light living man's material matter means mental mind mode moral motion nature necessary never object observation once organisms origin passed perfection philosophy physical pleasure prayer present priests principle produced race reason received regarded relation religion religious savage says sense sentiment soul spirit stage substance suffering supposed things thought tion tribe truth unity universe virtue whole worship
Sida 258 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Sida 406 - For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Sida 56 - The law of causation, the recognition of which is the main pillar of inductive philosophy, is but the familiar truth, that invariability of succession is found by observation to obtain between every fact in nature and some other fact which has preceded it.
Sida 123 - I do not mean that they choose what is customary in preference to what suits their own inclination. It does not occur to them to have any inclination, except for what is customary.
Sida 43 - ... but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sida 270 - He through whom the sky is bright and the earth firm ; He through whom the heaven was established, nay, the highest heaven ; He who measured out the light in the air : who is the God to whom we shall offer our sacrifice...
Sida 126 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Sida 363 - Oh, my love, when shall I embrace you? Have you no pity on me in the torments that I suffer? Alas, alas, my love, my beauty, my life! instead of healing my pain, you take pleasure in it. Come, let me embrace you, and die in your sacred arms.
Sida 258 - Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria ? Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim ? and have they delivered Samaria out of my hand...