Dialogues Concerning Eloquence in General: And, Particularly that Kind which is Proper for the Pulpit

Framsida
Farrand, Mallory, & Company, 1810 - 174 sidor
 

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Sida 69 - True Wit is Nature to advantage dress'd, What oft was thought, but ne'er so well express'd ; Something, whose truth convinc'd at sight we find, That gives us back the image of our mind.
Sida 18 - Thee, bold Longinus! all the Nine inspire, And bless their critic with a poet's fire: An ardent judge, who, zealous in his trust, With warmth gives sentence, yet is always just; Whose own example strengthens all his laws; And is himself that great Sublime he draws.
Sida 58 - ... unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none. Expression is the dress of thought, and still Appears more decent as more suitable. A vile conceit in pompous words...
Sida 109 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Sida 117 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature! still divinely bright, One clear...
Sida 136 - It is he that sitteth upon the circle of the earth, And the inhabitants thereof are as grasshoppers; That stretcheth out the heavens as a curtain, And spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; He maketh the judges of the earth as vanity.
Sida 75 - A work t* outlast immortal Rome design'd, Perhaps he seem'd above the Critic's law, And but from Nature's fountains scorn'd to draw: But when t' examine ev'ry part he came, Nature and Homer were, he found, the same.
Sida 83 - The great rule, which the masters of rhetoric press much, can never be enough remembered ; that to make a man speak well, and pronounce with a right emphasis, he ought thoroughly to understand all that he says, be fully persuaded of it, and bring himself to have those affections, which he desires to infuse into others.
Sida 160 - Quemadmodum desiderat cervus ad fontes aquarum: ita desiderat anima mea ad te Deus.
Sida 32 - Who can behold, without indignation, how many mists and uncertainties, these specious Tropes and Figures have brought on our Knowledg?

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