Sidor som bilder
PDF
ePub
[blocks in formation]

540

545

Th' imperial ensign; which, full high advanced,
Shone like a meteor streaming to the wind,
With gems and golden lustre rich emblazed,
Seraphic arms and trophies; all the while
Sonorous metal blowing martial sounds:
At which the universal host up-sent
A shout, that tore Hell's concave, and beyond
Frighted the reign of Chaos and old Night.
All in a moment through the gloom were seen
Ten thousand banners rise into the air,
With orient colours waving: with them rose
A forest huge of spears; and thronging helms
Appeared, and serried shields in thick array
Of depth immeasureable. Anon they move
In perfect phalanx to the Dorian mood 38
Of flutes and soft recorders, 39-such as raised
To height of noblest temper, heroes old
Arming to battle, and instead of rage
Deliberate valour breathed, firm and un-
moved

550

With dread of death to flight or foul retreat; 555
Nor wanting power to mitigate and swage
With solemn touches troubled thoughts, and
chase

Anguish and doubt and fear and sorrow and pain

From mortal or immortal minds. Thus they, Breathing united force, with fixèd thought, 560 Moved on in silence to soft pipes, that charmed

36 The Adriatic Sea.

Hesperian-Western: here, the lands west of Greece. Italy, the Celtic lands of Gaul etc. as far as the British Isles.

38 In Dorian music the scale differed from that in use among the Lydians and others, this distinctive scale (or arrangement of tones and half tones in the octave) was called the Dorian mood, i. e. mode, or system. Doric music was invigorating and martial in character. 39 A musical instrument resembling a flageolet.

[blocks in formation]

580

585

590

595

Of Phlegra11 with the heroic race were joined
That fought at Thebes and Ilium, on each side
Mixed with auxiliar gods; and what resounds
In fable or romance of Uther's son,42
Begirt with British and Armoric knights;
And all who since, baptized or infidel,
Jousted in Aspramont, or Montalban,
Damasco, or Morocco, or Trebisond,
Or whom Biserta43 sent from Afric shore
When Charlemain with all his peerage, fell
By Fontarabbia. Thus far these beyond
Compare of mortal prowess, yet observed
Their dread Commander. He, above the rest
In shape and gesture proudly eminent,
Stood like a tower. His form had yet not lost
All its original brightness, nor appeared
Less than Archangel ruined, and the excess
Of glory obscured: as when the sun new-risen,
Looks through the horizontal misty air
Shorn of his beams, or, from behind the moon,
In dim eclipse, disastrous twilight sheds
On half the nations, and with fear of change
Perplexes monarchs. Darkened so, yet shone
Above them all the Archangel: but his face
Deep scars of thunder had intrenched, and care
Sat on his faded cheek, but under brows
Of dauntless courage, and considerate pride
Waiting revenge. Cruel his eye, but cast
Signs of remorse and passion, to behold
The fellows of his crime, the followers rather
(Far other once beheld in bliss), condemned
For ever now to have their lot in pain-
Millions of Spirits for his fault amerced
Of Heaven, and from eternal splendours flung
For his revolt-yet faithful how they stood, 611
Their glory withered; as when Heaven's fire
Hath scathed the forest oaks cr mountain pines,
With singed top their stately growth, though
bare,

600

605

Stands on the blasted heath. He now prepared

40 Pygmies, a legendary nation of dwarfs, v. Iliad. iii., 3-6.

41 The early name of a peninsula in Thrace, the scene of a conflict between the gods and the Titans, or "giant brood."

42 King Arthur.

42 A Saracen town on the Mediterranean coast of Africa.

[blocks in formation]

631

How such united force of gods, how such
As stood like these, could ever know repulse?
For who can yet believe, though after loss,
That all these puissant legions, whose exile
Hath emptied Heaven, shall fail to re-ascend,
Self-raised, and re-possess their native seat?
For me, be witness all the host of Heaven,
If counsels different, or dangers shunned
By me, have lost our hopes. But he who reigns
Monarch in Heaven, till then as one secure
Sat on his throne, upheld by old repute,
Consent or custom, and his regal state

635

640

Put forth at full, but still his strength concealed:

Which tempted our attempt, and wrought our fall.

Henceforth his might we know, and know our

own,

So as not either to provoke, or dread

652

New war provoked; our better part remains 645
To work in close design, by fraud or guile,
What force effected not; that he no less
At length from us may find, Who overcomes
By force hath overcome but half his foe.
Space may produce new Worlds; whereof so rife
There went a fame in Heaven that He ere long
Intended to create, and therein plant
A generation whom his choice regard
Should favour equal to the Sons of Heaven;
Thither, if but to pry, shall be perhaps
Our first eruption-thither or elsewhere:
For this infernal pit shall never hold
Celestial Spirits in bondage, nor the Abyss
Long under darkness cover. But these thoughts
Full counsel must mature. Peace is despaired;
For who can think submission? War, then,

war

Open or understood, must be resolved."

655

661

He spake: and, to confirm his words, out-flew Millions of flaming swords, drawn from the thighs

Of mighty Cherubim; the sudden blaze

665

Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped

[blocks in formation]

Belched fire and rolling smoke; the rest entire
Shone with a glossy scurf-undoubted sign 672
That in his womb was hid metallic ore,
The work of sulphur. Thither, winged with
speed,

A numerous brigade hastened: as when bands
Of pioneers, with spade and pickaxe armed, 676
Forerun the royal camp, to trench a field,
Or cast a rampart. Mammon led them on-
Mammon, the least erected spirit that fell
From Heaven; for even in Heaven his looks and
thoughts

680

Were always downward bent, admiring more The riches of Heaven's pavement, trodden gold, Than aught divine or holy else enjoyed

In vision beatific. By him first

685

Men also, and by his suggestion taught, Ransacked the Centre, and with impious

hands

Rifled the bowels of their mother earth
For treasures better hid. Soon had his crew
Opened into the hill a spacious wound,
And digged out ribs of gold. Let none admire14
That riches grow in Hell; that soil may best 691
Deserve the precious bane. And here let those
Who boast in mortal things, and wondering tell
Of Babel, and the works of Memphian kings,
Learn how their greatest monuments of fame,
And strength, and art, are easily outdone
By Spirits reprobate, and in an hour
What in an age they, with incessant toil
And hands innumerable, scarce perform.
Nigh on the plain, in many cells prepared,
That underneath had veins of liquid fire
Sluiced from the lake, a second multitude
With wondrous art founded the massy ore,
Severing each kind, and scummed the bullion-

[blocks in formation]

Opening their brazen folds, discover, wide
Within, her ample spaces o'er the smooth
And level pavement; from the arched roof
Pendent by subtle magic, many a row
Of starry lamps and blazing cressets, fed
With naphtha and asphaltus, yielded light
44 Wonder.

725

730

As from a sky. The hasty multitude
Admiring entered; and the work some praise,
And some the architect. His hand was known
In Heaven by many a towered structure high,
Where sceptred Angels held their residence,
And sat as Princes, whom the supreme King 735
Exalted to such power, and gave to rule,
Each in his hierarchy, the Orders bright.
Nor was his name unheard or unadored

In ancient Greece; and in the Ausonian land45
Men called him Mulciber, 46 and how he fell
From Heaven, they fabled, thrown by angry
Jove

741

[blocks in formation]
[blocks in formation]

With other notes than to the Orphean lyre
I sung of Chaos and eternal Night,
Taught by the Heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare. Thee I revisit safe,
And feel thy sovereign vital lamp; but thou
Revisit'st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quenched their
orbs,

25

[blocks in formation]

1 i. e. would you rather hear yourself called (do you hear rather when you are called).

A legendary poet of Greece.
Homer, reputed son of Maion.

41

And Tiresias and Phineus' prophets old:
Then feed on thoughts that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid,
Tunes her nocturnal note. Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer's rose,
Or flocks, or herds, or human face divine;
But cloud instead and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair,
Presented with a universal blank

45

[blocks in formation]

5

Descend from Heaven, Urania,' by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call; for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st; but heavenly-born,
Before the hills appeared or fountain flowed,
Thou with Eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song. Up led by thee,
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering. With like safety guided down,
Return me to my native element;

10

16

Lest, from this flying steed unreined (as once
Bellerophon, though from a lower clime)
Dismounted, on the Aleian field I fall,
Erroneous there to wander and forlorn.
Half yet remains unsung, but narrower bound
Within the visible Diurnal Sphere.

20

Standing on Earth, not rapt above the pole, More safe I sing with mortal voice, unchanged To hoarse or mute, though fallen on evil days,

25

On evil days though fallen, and evil tongues, In darkness, and with dangers compassed round,

And solitude; yet not alone, while thou
Visit'st my slumbers nightly, or when Morn
Purples the East. Still govern thou my song, 30
Urania, and fit audience find, though few,
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears 35
To rapture, till the savage clamour drowned

Blind prophets in Greek legends.

1 Literally ("the heavenly one") one of the Muses in Greek mythology but here the Divine inspiration, the heavenly Muse" invoked at the beginning of the poem. 2 Orpheus. Cf. Lycidas, lines. 57-63.

54

[blocks in formation]

Those notes to tragic-foul distrust, and breach
Disloyal, on the part of man, revolt
And disobedience; on the part of Heaven,
Now alienated, distance and distaste,
Anger and just rebuke, and judgment given, 10
That brought into this World a world of woe,
Sin and her shadow Death, and Misery,
Death's harbinger. Sad task! yet argument
Not less but more heroic than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespoused;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:
If answerable style I can obtain

Of my celestial Patroness, who deigns
Her nightly visitation unimplored,
And dictates to me slumbering, or inspires
Easy my unpremeditated verse,

Since first this subject for heroic song

15

20

20

25

Pleased me, long choosing and beginning late, Not sedulous by nature to indite

Wars, hitherto the only argument

Heroic deemed, chief mastery to dissect

[blocks in formation]
[blocks in formation]
[blocks in formation]

(Written c. 1650, published first in first collected edition of Marvell's Poems, 1681)

How vainly men themselves amaze,
To win the palm, the oak, or bays,
And their incessant labours see
Crowned from some single herb, or tree,
Whose short and narrow-verged shade,
Does prudently their toils upbraid,
While all the flowers and trees do close,
To weave the garlands of repose!

Fair Quiet, have I found thee here,
And Innocence, thy sister dear?
Mistaken long, I sought you then
In busy companies of men.
Your sacred plants, if here below,
Only among the plants will grow;
Society is all but rude

5

10

15

Fed with nourishment divine,

[blocks in formation]

To this delicious solitude.

[blocks in formation]
« FöregåendeFortsätt »