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The capacious heart of this blessed apostle was so large as to receive into it all who loved his Lord. The salutations with which most of his Epistles close, and the affectionate remembrances which they convey, include perhaps the names of a greater number of friends, than any dozen of Greek or Roman heroes, in the plenitude of success and power, ever attracted; if we may judge in the one case by the same rule as in the other, the narratives of history, or the writings of biographi eal memoirs.

But his benevolence was not confined to the narrow bounds of friends or country. He was a man, and nothing that involved the best interests of man was indifferent to him. A most beautiful comparison has been drawn by as fine a genius as has adorned this or any age, between the learned and not illaudable curiosity which has led so many ingenious travellers to visit distant and dangerous climes, in order to contemplate mutilated statues and defaced coins, to collate manuscripts, and take the height of pyramids," with the zeal which carried the late martyr of humanity on a more noble pilgrimage, "to search out infected hospitals, to explore the depth

may render it useful to others, by inviting them by the very novelty of his manner to consult a species of evidence to which they have not been accustomed. A sceptical friend of the writer of these pages, who had stood out against the arguments of some of the ablest divines, was led by this little work to examine more deeply into Internal Evidence; sent him to read his Bible in a new spirit. He followed up his enquiries, consulted authors whose views were more matured, and died a sound believer.

of dungeons, and to take the guage of human misery” in order to relieve it.

Without the unworthy desire to rob this eminent philanthropist of his well earned palm, may we not be allowed to wish, that the exquisite eulogist of Howard had also instituted a comparison which would have opened so vast a field to his eloquent pen, between the adventurous expeditions of the conqueror, the circumnavigator, the discoverer, the naturalist, with those of Paul, the martyr of he gospel? Paul, who, renouncing ease and security, sacrificing fame and glory, encountered "weariness and painfulness, watching, hunger and thirst, cold and nakedness; was beaten with rods, frequent in prisons, in deaths oft, was once stoned, thrice suffered shipwreck, was a day and a night in the deep,"* went from shore to shore, and from city to city, knowing that bonds and imprisonment awaited him; and for what purpose? He, too, was a discoverer, and in one sense a naturalist. He explored not indeed the treasures of the mineral, nor the varieties of the vegetable world. His business was with man; his object the discovery of man's moral wants; his study, to apply a proportionate remedy; his work, to break up the barren ground of the human soil; his aim, to promote the culture of the undisciplined heart; his end, the salvation of those for whom Christ died. He did not bring away one poor native to graft the vices of a polished country on the savage ignorance of

#2 Corinthians, ch. xi.

his own; but he carried to the natives themselves the news, and the means, of eternal life.

He was also a conqueror, but he visited new regions, not to depopulate, but to enlighten them. He sought triumphs, but they were over sin and ignorance. He achieved conquests; but it was over the prince of dark. ness. He gained trophies, but they were not military banners, but rescued souls. He erected monuments, but they were to the glory of God. He did not carve his own name on the rocky shore, but he engraved that of his Lord on the hearts of the people. While conflicting with want, and struggling with misery, he planted churches; while sinking under reproach and obloquy, he erected the standard of the Cross among barbarians, and (far more hopeless enterprise!) among philosophers; and, having escaped with life from the most uncivilized nations, was reserved for martyrdom in the Imperial queen of cities!



TRUE religion consists in the subjugation of the body to the soul, and of the soul to God. The apostle every where shews, that by our apostacy this order is destroyed, or rather inverted. At the same time he teaches, that though brought into this degraded state by our own perverseness, we are not hopelessly abandoned to it. He not only shews the possibility, but the mode of our restoration, and describes the happy condition of the restored, even in this world, by declaring, that to be spiritually-minded is life and peace.

He knew that our faculties are neither good nor evil in themselves, but powerful instruments for the promotion of both; active capacities for either, just as the bent of our character is determined by the predominance of religion or of sin, of the sensual or the spiritual mind. Saint Paul eminently exhibited, both in his example and in his writings, the spiritual mind. He was not only supremely excellent in unfolding the doctrines, and inculcating the duties, of Christianity; he was not only equal in correctness of sentiment and purity of practice with those who are drily orthodox, and superior to those who are coldly practical; but "he perfects holiness in the fear of God,” He abounds in the heavenly mindedness which is the uniting link between doctrinal and practical piety,

which, by the unction it infuses into both, proves that both are the result of Divine grace; and which consists in an entire consecration of the affections, a voluntary surrender of the whole man to God.

This disposition the apostle makes the preliminary to all performance, as well as the condition of all acceptance. This it is which constitutes the charm of his writings. There is a spirit of sanctity which pervades them, and which, whilst it affords the best evidence of the love of God shed abroad in his own heart, infuses it also into the heart of his readers. While he is musing, the fire burns, and communicates its pure flame to every breast susceptible of genuine Christian feeling. Under its influence his arguments become persuasions, his exhortations entreaties. A sentiment so tender, and earnestness so imploring, breathes throughout them, that it might seem that all regard for himself, all care for his own interests, is swallowed up in his ardent and affectionate concern for the spiritual interests of others.

The exuberance of his love and gratitude, the fruits of his abundant faith, break out almost in spite of himself. His zeal reproves our timidity, his energy our indifference. "He dwells," as an eloquent writer has remarked, "with almost untimely descant," on the name of Him who had called him out of darkness into his marvellous light. That name which we are so reluctant to pronounce, not through reverence to its possessor, but fear of each other, ever sounds with holy boldness from the lips of Paul. His bursts of sacred joy, his triumphant appeals to the truth of the pro

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