Cultural Visions: Essays in the History of Culture
This collection opens with an inquiry into the assumptions and methods of the historical study of culture, comparing the new cultural history with the old. Thirteen essays follow, each defining a problem within a particular culture. In the first section, Biography and Autobiography, three scholars explore historically changing types of self-conception, each reflecting larger cultural meanings; essays included examine Italian Renaissance biographers and the autobiographies of Benjamin Franklin and Mohandas Gandhi. A second group of contributors explore problems raised by the writing of history itself, especially as it relates to a notion of culture. Here examples are drawn from the writings of Thucydides, Jacob Burckhardt, and the art historians Alois Riegl and Josef Strzygowski. In the third section, Politics, Nationalism, and Culture, the essays explore relationships between cultural creativity and national identity, with case studies focusing on the Holy Roman Emperor Maximilian I, the place of Castile within the national history of Spain, and the impact of World War I on work of Thomas Mann. The final section, Cultural Translation, raises the complex questions of cultural influence and the transmission of traditions over time through studies of Philo of Alexandria's interpretation of the Hebrew Bible, Erasmus' use of Socrates, Jean Bodin's conception of Roman law, and adaptations of the Hebrew Bible for American children.
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The Autobiographer in Mohandas Karamchand Gandhis The Story of
Thucydides Argument with the Facts
Jacob Burckhardt The Civilization of the Renaissance
Alois Riegl and Josef Strzygowski
Emperor Maximilian I and the Waning Middle Ages
The Making of a National Culture
Germanrtess under Siege
The Dialectics of Reward and Punishment in Philo of Alexandria
Erasmus on the Problem of Athens and Jerusalem
Jean Bodin Roman Law and the Renaissance Conception of the Past
Translating Biblical Culture for Jewish American
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1Chicago 1CRI 1London 1New York ahimsa Alcibiades Alcmaeonidae Alois Riegl American ancients argues artistic Athenians autobiography Bible biography Bodin Burckhardt Cain Castilian century chapter Christian Civilization claims concept concern context critical cultural history cultural totality defined divine El Greco empire Erasmus Erikson essay evil example experience fact Franklin Frederick Gamoran Gandhi German Gombrich Habsburg Harmodius and Aristogeiton historians historiography human humanists hunt Ibid idea India individual interpretation Jacob Burckhardt Jewish education Josef Strzygowski King literary Mann Maximilian meaning medieval Michelangelo modem modern moral Moses narrative national culture nature notion of culture past Pericles Philo political present problem question readers relation religious Riegl Roman satyagraha sense social society Spain Spanish specific story Strzygowski Thomas Mann thought Thucydides tion tournament tradition treatises truth understanding unity University Press virtue Weintraub Weisskunig whole Wickhoff woodcut writing
Sida 300 - And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Sida 55 - Justice, the confidence of his country, and the honorable employs it conferred upon him; and to the joint influence of the whole mass of the virtues, even in the imperfect state he was able to acquire them, all that evenness of temper, and that cheerfulness in conversation, which makes his company still sought for, and agreeable even to his younger acquaintance. I hope therefore that some of my descendants may follow the example and reap the benefit.
Sida 54 - ... a speckled ax was best." For something that pretended to be reason was every now and then suggesting to me that such extreme nicety as I exacted of myself might be a kind of foppery in morals, which if it were known would make me ridiculous; that a perfect character might be attended with the inconvenience of being envied and hated; and that a benevolent man should allow a few faults in himself, to keep his friends in countenance.
Sida 77 - Man and his deed are two distinct things. Whereas a good deed should call forth approbation and a wicked deed disapprobation, the doer of the deed, whether good or wicked, always deserves respect or pity as the case may be. 'Hate the sin and not the sinner...
Sida 42 - I am still of opinion that it was a practicable scheme, and might have been very useful, by forming a great number of good citizens; and I was not discouraged by the seeming magnitude of the undertaking, as I have always thought that one man of tolerable abilities may work great changes, and accomplish great affairs among mankind, if he first forms a good plan, and, cutting off all amusements or other employments that would divert his attention, makes the execution of that same plan his sole study...
Sida 55 - Temperance he ascribes his long-continued health, and what is still left to him of a good constitution; to Industry and Frugality, the early easiness of his circumstances and acquisition of his fortune, with all that knowledge...
Sida 54 - In reality, there is, perhaps, no one of our natural passions so hard to subdue as pride. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself ; you will see it, perhaps, often in this history ; for, even if I could conceive that I had completely overcome it, I should probably be proud of my humility.
Sida 48 - My proposal was to build a wharf there fit for us to stand upon, and I showed my comrades a large heap of stones which were intended for a new house near the marsh, and which would very well suit our purpose. Accordingly, in the evening, when the workmen were gone...