Discourses on the Nature of Religion: And on Commerce and Business; with Some Occasional DiscoursesC. S. Francis & Company, 1847 - 388 sidor |
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Sida 13
... truth , and may leave but slight im- pression , the things we may then remember - life's misdirected toil , the world's delusions , the thoughts unguarded , the conscience every day violated , the soul for ever neglected - these , Oh ...
... truth , and may leave but slight im- pression , the things we may then remember - life's misdirected toil , the world's delusions , the thoughts unguarded , the conscience every day violated , the soul for ever neglected - these , Oh ...
Sida 30
... truth is that the popular sensibility on this sub- ject , has been itself deficient in real strength and true fervour ; it has been remarkable thus far , for wanting those qualities , which were necessary to give it depth and ...
... truth is that the popular sensibility on this sub- ject , has been itself deficient in real strength and true fervour ; it has been remarkable thus far , for wanting those qualities , which were necessary to give it depth and ...
Sida 31
... truth and reality of all religion . And the reason is , that neither there , nor in any of the modifications of spiritual extravagance , has religion been familiar enough to have become an easy , natural , abiding guest ; nor reflective ...
... truth and reality of all religion . And the reason is , that neither there , nor in any of the modifications of spiritual extravagance , has religion been familiar enough to have become an easy , natural , abiding guest ; nor reflective ...
Sida 44
... truths , valuable as they may be ; and one that is very necessary to the promotion of a just and healthful religious sensibility . And this only amounts to saying , that there are new things to be said , new views to be given in ...
... truths , valuable as they may be ; and one that is very necessary to the promotion of a just and healthful religious sensibility . And this only amounts to saying , that there are new things to be said , new views to be given in ...
Sida 46
... truth and earnestness , I know of no other way to feel the deep sense of reli- gion , but to feel it rationally . It is out of my power— is it within any man's power ? -to conceive of any other way to awaken emotion , but to fix the ...
... truth and earnestness , I know of no other way to feel the deep sense of reli- gion , but to feel it rationally . It is out of my power— is it within any man's power ? -to conceive of any other way to awaken emotion , but to fix the ...
Andra upplagor - Visa alla
Discourses on the Nature of Religion: And on Commerce and Business; with ... Orville Dewey Obegränsad förhandsgranskning - 1848 |
Discourses on the Nature of Religion: And on Commerce and Business; with ... Orville Dewey Obegränsad förhandsgranskning - 1866 |
Discourses on the Nature of Religion: And on Commerce and Business; with ... Orville Dewey Obegränsad förhandsgranskning - 1866 |
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Populära avsnitt
Sida 92 - O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings ! and ye would not...
Sida 117 - There were two men in one city ; the one rich, and the other poor. The rich man had exceeding many flocks and herds: but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Sida 207 - HEAR, O heavens, and give ear, O earth: For the Lord hath spoken, I have nourished and brought up children, And they have rebelled against me. The ox knoweth his owner, And the ass his master's crib: But Israel doth not know, My people doth not consider.
Sida 200 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Sida 230 - ... bent, for us were thy straight limbs and fingers so deformed; thou wert our Conscript, on whom the lot fell, and fighting our battles wert so marred. For in thee, too, lay a god-created Form, but it was not to be unfolded ; encrusted must it stand with the thick adhesions and defacements of Labour ; and thy body, like thy soul, was not to know freedom. Yet toil on, toil on ; thou art in thy duty, be out of it who may; thou toilest for the altogether indispensable, for daily bread.
Sida 130 - But what ! is thy servant a dog, that he should do this thing ?" we read, and it is one of those touching traits of which the Bible is so full, that the man of God looked upon him and wept. And well might he weep. Well might any man weep, if he will ever weep over anything, at this sad contradiction in the lives of many. What a mournful thing it is, indeed, to...
Sida 301 - Anon out of the earth a fabric huge Rose, like an exhalation, with the sound Of dulcet symphonies and voices sweet, Built like a temple...
Sida 231 - ... earthly craftsman only, but inspired thinker, who with heaven-made implement conquers heaven for us. If the poor and humble toil that we have food, must not the high and glorious toil for him in return, that he have light, have guidance, freedom, immortality? These two, in all their degrees, I honour ; all else Is chaff and dust, which let the wind blow whither it listeth.
Sida 230 - Two men I honor, and no third. First, the toil-worn Craftsman that with earth-made Implement laboriously conquers the Earth, and makes her man's. Venerable to me is the hard Hand ; crooked, coarse ; wherein notwithstanding lies a cunning virtue, indefeasibly royal, as of the Scepter of this Planet. Venerable too is the rugged face, all weather-tanned, besoiled, with its rude intelligence ; for it is the face of a Man living manlike.
Sida 354 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.