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If she too passionately wreathed
Her arms, or over-deeply breathed,
Walked quick or slowly, every mood
In its degree was understood;
Then well may their accord be true,
And kindliest intercourse ensue.

--Oh! surely 'twas a gentle rousing
When she by sudden glimpse espied
The White Doe on the mountain browsing,
Or in the meadow wandered wide!

How pleased, when down the Straggler sank
Beside her, on some sunny bank!

How soothed, when in thick bower enclosed,
They, like a nested pair, reposed!
Fair Vision! when it crossed the Maid
Within some rocky cavern laid,
The dark cave's portal gliding by,
White as whitest cloud on high
Floating through the azure sky.

What now is left for pain or fear?
That Presence, dearer and more dear,
While they, side by side, were straying,
And the shepherd's pipe was playing,
Did now a very gladness yield
At morning to the dewy field,
And with a deeper peace endued
The hour of moonlight solitude.

With her Companion, in such frame
Of mind, to Rylstone back she came ;
And, ranging through the wasted groves,
Received the memory of old loves,
Undisturbed and undistrest,
Into a soul which now was blest
With a soft spring-day of holy,
Mild, and grateful, melancholy:
Not sunless gloom or unenlightened,
But by tender fancies brightened.

When the bells of Rylstone played
Their sabbath music-"God us apde!'
That was the sound they seemed to speak,
Inscriptive legend which I ween
May on those holy bells be seen,
That legend and her Grandsire's name;
And oftentimes the Lady meek
Had in her childhood read the same;
Words which she slighted at that day;
But now, when such sad change was wrought,
And of that lonely name she thought,
The bells of Rylstone seemed to say,
While she sate listening in the shade,
With vocal music, God us apde;
And all the hills were glad to bear
Their part in this effectual prayer.

Nor lacked she Reason's firmest power;
But with the White Doe at her side
Up would she climb to Norton Tower,
And thence look round her far and wide,
Her fate there measuring ;-all is stilled,-
The weak One hath subdued her heart;
Behold the prophecy fulfilled,
Fulfilled, and she sustains her part!

But here her Brother's words have failed;
Here hath a milder doom prevailed;
That she, of him and all bereft,
Hath yet this faithful Partner left
This one Associate that disproves
His words, remains for her, and loves.
If tears are shed, they do not fall
For loss of him-for one, or all;

Yet, sometimes, sometimes doth she weep

Moved gently in her soul's soft sleep;
A few tears down her cheek descend
For this her last and living Friend.

Bless, tender Hearts, their mutual lot,
And bless for both this savage spot;
Which Emily doth sacred hold
For reasons dear and manifold-
Here hath she, here before her sight,
Close to the summit of this height,
The grassy rock-encircled Pound

In which the Creature first was found.
So beautiful the timid Thrall
(A spotless Youngling white as foam)
Her youngest Brother brought it home;
The youngest, then a lusty boy,
Bore it, or led, to Rylstone-hall
With heart brimful of pride and joy!

But most to Bolton's sacred Pile,

On favouring nights, she loved to go; There ranged through cloister, court, and aisle,

Attended by the soft-paced Doe;

Nor feared she in the still moonshine
To look upon Saint Mary's shrine ;
Nor on the lonely turf that showed
Where Francis slept in his last abode.
For that she came; there oft she sate
Forlorn, but not disconsolate:

And, when she from the abyss returned
Of thought, she neither shrunk nor mourned
Was happy that she lived to greet
Her mute Companion as it lay

In love and pity at her feet;

How happy in its turn to meet

The recognition! the mild glance

Beamed from that gracious countenance;
Communication, like the ray

Of a new morning, to the nature
And prospects of the inferior Creature!
A mortal Song we sing, by dower
Encouraged of celestial power;
Power which the viewless Spirit shed
By whom we were first visited;
Whose voice we heard, whose hand and
wings

Swept like a breeze the conscious strings,
When, left in solitude, erewhile

We stood before this ruined Pile,

And, quitting unsubstantial dreams,

Sang in this Presence kindred themes;

Distress and desolation spread

Through human hearts, and pleasure dead,-
Dead-but to live again on earth,
A second and yet nobler birth;
Dire overthrow, and yet how high
The re-ascent in sanctity!
From fair to fairer; day by day
A more divine and loftier way!
Even such this blessèd Pilgrim trod,
By sorrow lifted towards her God;
Uplifted to the purest sky

Of undisturbed mortality.

Her own thoughts loved she; and could bend
A dear look to her lowly Friend;
There stopped; her thirst was satisfied
With what this innocent spring supplied:
Her sanction inwardly she bore,
And stood apart from human cares:
But to the world returned no more,
Although with no unwilling mind

Help did she give at need, and joined
The Wharfdale peasants in their prayers.
At length, thus taintly, faintly tied
To earth, she was set free, and died.
Thy soul, exalted Emily,

Maid of the blasted family,

Rose to the God from whom it came ! -In Rylstone Church her mortal frame Was buried by her Mother's side.

Most glorious sunset! and a ray Survives-the twilight of this dayIn that fair Creature whom the fields Support, and whom the forest shields; Who, having filled a holy place, Partakes, in her degree, Heaven's grace; And bears a memory and a mind Raised far above the law of kind; Haunting the spots with lonely cheer Which her dear Mistress once held dear: Loves most what Emily loved mostThe enclosure of this church-yard ground; Here wanders like a gliding ghost, And every sabbath here is found; Comes with the people when the bells

Are heard among the moorland dells,
Finds entrance through yon arch, where way
Lies open on the sabbath-day;

Here walks amid the mournful waste
Of prostrate altars, shrines defaced,
And floors encumbered with rich show
Of fret-work imagery laid low.
Paces softly, or makes halt,
By fractured cell, or tomb, or vault;
By plate of monumental brass
Dim-gleaming among weeds and grass,
And sculptured Forms of Warriors brave:
But chiefly by that single grave,
That one sequestered hillock green,
The pensive visitant is seen.
There doth the gentle Creature lie
With those adversities unmoved;
Calm spectacle, by earth and sky
In their benignity approved!
And aye, methinks, this hoary Pile,
Subdued by outrage and decay,
Looks down upon her with a smile,
A gracious smile, that seems to say-
"Thou, thou art not a Child of Time,
But Daughter of the Eternal Prime!

"

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FROM THE INTRODUCTION OF CHRISTIANITY INTO BRITAIN, TO THE CONSUMMATION
OF THE PAPAL DOMINION.

"A verse may catch a wandering Soul, that flies
Profounder Tracts, and by a blest surprise
Convert delight into a Sacrifice."

1.

INTRODUCTION.

1, WHO accompanied with faithful pace
Cerulean Duddon from his cloud-fed spring,
And loved with spirit ruled by his to sing
Of mountain-quiet and boon nature's grace;
I, who essayed the nobler Stream to trace
Of Liberty, and smote the plausive string
Till the checked torrent, proudly triumphing,
Won for herself a lasting resting-place;
Now seek upon the heights of Time the source
Of a HOLY RIVER, on whose banks are found
Sweet pastoral flowers, and laurels that have
crowned

Full oft the unworthy brow of lawless force;
And, for delight of him who tracks its course,
Immortal amaranth and palms abound.

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Flew open, by an Angel's voice unbarred?
Or some of humbler name, to these wild shores
Storm-driven; who, having seen the cup of woe
Pass from their Master, sojourned here to guard
The precious Current they had taught to flow?

III.

As Menai's foam; and toward the mystic ring
Where Augurs stand, the Future questioning,
Slowly the cormorant aims her heavy flight,
Portending ruin to each baleful rite

That, in the lapse of ages, hath crept o'er
Diluvian truths, and patriarchal lore.
Haughty the Bard: can these meek doctrine:
blight

His transports? wither his heroic strains?
But all shall be fulfilled;-the Julian spear
A way first opened; and, with Roman chains
The tidings come of Jesus crucified;
They come-they spread-the weak, the suffer-
ing, hear;
Receive the faith, and in the hope abide.

IV.

DRUIDICAL EXCOMMUNICATION.

MERCY and Love have met thee on thy road,
Thou wretched Outcast, from the gift of fire
And food cut off by sacerdotal ire,
From every sympathy that Man bestowed!
Yet shall it claim our reverence, that to God,
Ancient of days! that to the eternal Sire,
These jealous Ministers of law aspire,
As to the one sole fount whence wisdom flowed,
Justice, and order. Tremblingly escaped
As if with prescience of the coming storm,
That intimation when the stars were shaped ;
And still, 'mid yon thick woods, the primal truth
Glimmers through many a superstitious form
That fills the Soul with unavailing ruth.

V.

UNCERTAINTY.

DARKNESS surrounds us: seeking, we are lost On Snowdon's wilds, amid Brigantian coves, Or where the solitary shepherd roves SCREAMS round the Arch-druid's brow the sea- Along the plain of Sarum, by the ghost

TREPIDATION OF THE DRUIDS.

mew-white

*This water-fowl was, among the Druids, an emblem of those traditions connected with the

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As, when a storm hath ceased, the birds regain
Their cheerfulness, and busily retrim
Their nests, or chant a gratulating hymn
To the blue ether and bespangled plain;
Even so, in many a re-constructed fane,
Have the survivors of this Storm renewed
Their holy rites with vocal gratitude:
And solemn ceremonials they ordain
To celebrate their great deliverance;
Most feelingly instructed 'mid their fear-
That persecution, blind with rage extreme
May not the less, through Heaven's mild coun-
tenance,

Even in her own despite, both feed and cheer;
For all things are less dreadful than they seem.

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IX. DISSENSIONS.

THAT heresies should strike (if truth be scanned
Presumptuously) their roots both wide and deep,
Is natural as dreams to feverish sleep.
Lo! Discord at the altar dares to stand
Uplifting toward high Heaven her fiery brand,
A cherished Priestess of the new-baptized!
But chastisement shall follow peace despised.
The Pictish cloud darkens the enervate land
By Rome abandoned; vain are suppliant cries,
And prayers that would undo her forced fare-
well;

For she returns not.-Awed by her own knell,
She casts the Britons upon strange Allies,
Soon to become more dreaded enemies
Than heartless misery called them to repel.

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SAXON CONQUEST.
NOR wants the cause the panic-striking aid
Of hallelujahs tost from hill to hill-
For instant victory. But Heaven's high will
Permits a second and a darker shade
Of Pagan night. Afflicted and dismayed,
The Relics of the sword flee to the mountains:
O wretched Land! whose tears have flowed
like fountains;

Whose arts and honours in the dust are laid
By men yet scarcely conscious of a care
For other monuments than those of Earth;
Who, as the fields and woods have given them
Will build their savage fortunes only there;
birth,
Content, if foss, and barrow, and the girth
Of long-drawn rampart, witness what they

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A BRIGHT-HAIRED company of youthful slaves,
Beautiful strangers, stand within the pale
Of a sad market, ranged for public sale,
Where Tiber's stream the immortal City laves:
ANGLI by name; and not an ANGEL waves
His wing who could seem lovelier to man's eye
Than they appear to holy Gregory;
Who, having learnt that name, salvation craves
For Them, and for their Land. The earnest
Sire,

His questions urging, feels, in slender ties
Of chiming sound, commanding sympathies;
DE-IRIANS-he would save them from God's
IRE;

Subjects of Saxon ELLA-they shall sing
Glad HALLE-lujahs to the eternal King!

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BUT, to remote Northumbria's royal Hall,
Where thoughtful Edwin, tutored in the school
Of sorrow, still maintains a heathen rule,
Who comes with functions apostolical?
Mark him, of shoulders curved, and stature tall,
Black hair, and vivid eye, and meagre cheek,
His prominent feature like an eagle's beak;
A Man whose aspect doth at once appal
And strike with reverence. The Monarch leans
Toward the pure truths this Delegate propounds,
Repeatedly his own deep mind he sounds
With careful hesitation, then convenes
A synod of his Councillors :-give ear,
And what a pensive Sage doth utter, hear!

XVI.

PERSUASION.

"MAN'S life is like a Sparrow, mighty King! That-while at banquet with your Chiefs you sit

Housed near a blazing fire-is seen to flit

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Safe from the wintry tempest. Fluttering,
Here did it enter; there, on hasty wing,
Flies out, and passes on from cold to cold;
But whence it came we know not, nor behold
Whither it goes. Even such, that transient
Thing,

The human Soul; not utterly unknown
While in the Body lodged, her warm abode ;
But from what world She came, what woe or
weal

On her departure waits, no tongue hath shown;

This mystery if the Stranger can reveal,
His be a welcome cordially bestowed!'

XVII. CONVERSION.

PROMPT transformation works the novel Lore;
The Council closed, the Priest in full career
Rides forth, an armèd man, and hurls a spear
To desecrate the Fane which heretofore
He served in folly. Woden falls, and Thor
Is overturned; the mace, in battle heaved
(So might they dream) till victory was achieved,
Drops, and the God himself is seen no more.
Temple and Altar sink, to hide their shame
Amid oblivious weeds. "O come to me,
Ye heavy laden!" such the inviting voice
Heard near fresh streams; and thousands, who
rejoice

In the new Rite-the pledge of sanctity,
Shall, by regenerate life, the promise claim.

XVIII.

APOLOGY.

NOR Scorn the aid which Fancy oft doth lend
The Soul's eternal interests to promote:
Death, darkness, danger, are our natural lot;
And evil Spirits may our walk attend
For aught the wisest know or comprehend;
Then be good Spirits free to breathe a note

Of elevation; let their odours float
Around these Converts; and their glories blend,
The midnight stars outshining, or the blaze
Of the noon-day. Nor doubt that golden cords
Of good works, mingling with the visions, raise
The Soul to purer worlds: and who the line
Shall draw, the limits of the power define,
That even imperfect faith to man affords?

XIX.

PRIMITIVE SAXON CLERGY.

Servants of God! who not a thought will share
How beautiful your presence, how benign,
With the vain world; who, outwardly as bare
That the firm soul is clothed with fruit divine!
As winter trees, yield no fallacious sign
Such Priest, when service worthy of his care
Has called him forth to breathe the common air,
Might seem a saintly Image from its shrine
The Apparition; evil thoughts are stayed
Descended:-happy are the eyes that meet
At his approach, and low-bowed necks entreat
A benediction from his voice or hand;
Whence grace, through which the heart can
understand,

And vows, that bind the will, in silence made.

XX.

OTHER INFLUENCES.

Aн, when the Body, round which in love we clung,

Is chilled by death, does mutual service fail?

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