Cast down while confident in strength they stand, Like pillars fixed more firmly, as might seem, And more secure, by very weight of all That, for support, rests on them; the decayed And burthensome; and lastly, that poor few Whose light of reason is with age extinct; The hopeful and the hopeless, first and last, The earliest summoned and the longest spared- Are here deposited, with tribute paid
Various, but unto each some tribute paid;1 As if, amid these peaceful hills and groves,
Society were touched with kind concern,
And gentle Nature grieved, that one should die; Or, if the change demanded no regret,
Observed the liberating stroke-and blessed.
And whence that tribute? wherefore these regards? † Not from the naked Heart alone of Man (Though claiming high distinction upon earth 2 As the sole spring and fountain-head of tears, His own peculiar utterance for distress Or gladness)-No," the philosophic Priest Continued, "'tis not in the vital seat Of feeling to produce them, without aid From the pure soul, the soul sublime and pure; With her two faculties of eye and ear,
The one by which a creature, whom his sins
Have rendered prone, can upward look to heaven;1 The other that empowers him to perceive
The voice of Deity, on height and plain,
Whispering those truths in stillness, which the WORD, To the four quarters of the winds, proclaims. Not without such assistance could the use
Of these benign observances prevail :
Thus are they born, thus fostered, thus maintained; 2 And by the care prospective of our wise Forefathers, who, to guard against the shocks The fluctuation and decay of things,
Embodied and established these high truths In solemn institutions :-men convinced That life is love and immortality,
The being one, and one the element. There lies the channel, and original bed, From the beginning, hollowed out and scooped For Man's affections-else betrayed and lost, And swallowed up 'mid deserts infinite! This is the genuine course, the aim, and end Of prescient reason; all conclusions else. Are abject, vain, presumptuous, and perverse. The faith partaking of those holy times, Life, I repeat, is energy of love Divine or human; exercised in pain, In strife, and tribulation; and ordained, If so approved and sanctified, to pass,
Through shades and silent rest, to endless joy."
THE CHURCH-YARD AMONG THE MOUNTAINS.
Poet's Address to the State and Church of England-The Pastor not inferior to the ancient Worthies of the Church—He begins his Narratives with an instance of unrequited Love—Anguish of mind subdued and how -The lonely Miner-An instance of perseverance-Which leads by contrast to an example of abused talents, irresolution, and weakness -Solitary, applying this covertly to his own case, asks for an instance of some Stranger, whose dispositions may have led him to end his days here-Pastor, in answer, gives an account of the harmonising influence of Solitude upon two men of opposite principles, who had encountered agitations in public life—The rule by which Peace may be obtained, expressed and where—Solitary hints at an overpowering FatalityAnswer of the Pastor- What subjects he will exclude from his Narratives-Conversation upon this—Instance of an unamiable character, a Female, and why given-Contrasted with this, a meek sufferer, from unguarded and betrayed love-Instance of heavier guilt, and its consequences to the Offender-With this instance of a Marriage Contract broken is contrasted one of a widower, evidencing his faithful affection towards his deceased wife by his care of their female children.1
Second Marriage of a Widower prudential and happy. 1814
HAIL to the crown by Freedom shaped-to gird An English Sovereign's brow! and to the throne Whereon he sits! Whose deep foundations lie In veneration and the people's love;
Whose steps are equity, whose seat is law. -Hail to the State of England! And conjoin With this a salutation as devout, Made to the spiritual fabric of her Church; Founded in truth; by blood of martyrdom Cemented; by the hands of Wisdom reared In beauty of holiness, with ordered pomp, Decent and unreproved. The voice, that greets The majesty of both, shall pray for both;
That, mutually protected and sustained,*
They may endure long as the sea surrounds 1 This favoured Land, or sunshine warms her soil.
And O, ye swelling hills, and spacious plains! Besprent from shore to shore with steeple-towers, And spires whose 'silent finger points to heaven;’† Nor wanting, at wide intervals, the bulk Of ancient minster lifted above the cloud Of the dense air, which town or city breeds To intercept the sun's glad beams-may ne'er That true succession fail of English hearts, Who, with ancestral feeling, can perceive 2 What in those holy structures ye possess Of ornamental interest, and the charm Of pious sentiment diffused afar, And human charity, and social love. -Thus never shall the indignities of time Approach their reverend graces, unopposed; Nor shall the elements be free to hurt Their fair proportions; nor the blinder rage Of bigot zeal madly to overturn ; And, if the desolating hand of war
Spare them, they shall continue to bestow, Upon the thronged abodes of busy men
* Note Wordsworth's love for the Established Church of England, and compare the Ecclesiastical Sonnets.-ED.
+ See Wordsworth's Note p. 411.—ED.
(Depraved, and ever prone to fill the mind 1 Exclusively with transitory things)
An air and mien of dignified pursuit ;
Of sweet civility, on rustic wilds.
The Poet, fostering for his native land Such hope, entreats that servants may abound Of those pure altars worthy; ministers Detached from pleasure, to the love of gain. Superior, insusceptible of pride,
And by ambitious longings 2 undisturbed; Men, whose delight is where their duty leads Or fixes them; whose least distinguished day Shines with some portion of that heavenly lustre Which makes the sabbath lovely in the sight. Of blessed angels, pitying human cares. -And, as on earth it is the doom of truth To be perpetually attacked by foes Open or covert, be that priesthood still, For her defence, replenished with a band Of strenuous champions, in scholastic arts. Thoroughly disciplined; nor (if in course Of the revolving world's disturbances
Cause should recur, which righteous Heaven avert! To meet such trial) from their spiritual sires Degenerate; who, constrained to wield the sword Of disputation, shrunk not, though assailed With hostile din, and combating in sight Of angry umpires, partial and unjust;
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