Two dissertations: the first on the supposed suicide of SamsonW. Innys and J. Richardson, 1754 - 172 sidor |
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Sida 41
... awakened , the Senfe and Meaning to which the Schools of Philofophers and Law- yers have reftrained and appropriated the Terms of Justice and Injustice , are useless for for filencing it ; And the Worm of Confcience which [ 4 ]
... awakened , the Senfe and Meaning to which the Schools of Philofophers and Law- yers have reftrained and appropriated the Terms of Justice and Injustice , are useless for for filencing it ; And the Worm of Confcience which [ 4 ]
Sida 45
... meaning . St. Auguftin fays Sampfon may be vindi- cated from being guilty of the finful Suicide , by fuppofing he was prompted unto what he acted , by an inward Motion of God , the Giver and Difpofer of Life . And St. Ber- nard fays ...
... meaning . St. Auguftin fays Sampfon may be vindi- cated from being guilty of the finful Suicide , by fuppofing he was prompted unto what he acted , by an inward Motion of God , the Giver and Difpofer of Life . And St. Ber- nard fays ...
Sida 62
... meaning Mind , to find a Perfon , so highly commended , as Sampfon is , in Heb . xi . vindicated from all criminal Suicide , both the one way , and the other . While I am ending this Differtation , I chufe here to mention two Things ...
... meaning Mind , to find a Perfon , so highly commended , as Sampfon is , in Heb . xi . vindicated from all criminal Suicide , both the one way , and the other . While I am ending this Differtation , I chufe here to mention two Things ...
Sida 8
... Meaning that fhe doth not fay , Bewail the Lofs of my Life ; but , Bewail my Virginity . Because fhe was not to be put to Death , but only to be alfo in a Grammar and Dictionary in the Hebrew Lan- guage ; both of them by many Degrees ...
... Meaning that fhe doth not fay , Bewail the Lofs of my Life ; but , Bewail my Virginity . Because fhe was not to be put to Death , but only to be alfo in a Grammar and Dictionary in the Hebrew Lan- guage ; both of them by many Degrees ...
Sida 68
... meaning . Yet there are other Jewish Au- thors who affirm that Phineas did release Jephtha from his Vow : And that in Honour to him , and in Gratitude for the Delive- rance by him from the Oppreffion of the Ammonites , his Body was ...
... meaning . Yet there are other Jewish Au- thors who affirm that Phineas did release Jephtha from his Vow : And that in Honour to him , and in Gratitude for the Delive- rance by him from the Oppreffion of the Ammonites , his Body was ...
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accompliſhed againſt alfo alſo altho Ammonites anſwer atrocious Authors becauſe Book of Judges burnt Offering Cafe Calamity Cherem Chriftian criminal Daugh Daughter Death Defign Defire deftroy Deifts Deliverance Divine doth Efpecially Eldad and Medad eminently Enemies eſtabliſhed Expreffion faid fame fave feems fent feperated ferved fhall fignify firft firſt fome ftill fuch fufficient fuppofed furely Gilead greateſt hainous harſh harsh Sentiment hath Hebrew Hiftory himſelf Holy Scriptures human Sacrifice Jeph Jephtha Jephtha's Daughter Jephtha's Vow Jewish Judge of Ifrael King Saul laft leaft leaſt lefs Lord manifeft meaſure Mofes moft Monaftick moſt muft muſt Nazarite neceffary Obfervation Oppreffion Perfon Philistines pleaded prefent Prince publick Puniſhment Queſtion raifed raiſed Reafon refpective reprefented Sampfon Secondly Self-flayer Self-flaying Senfe Senſe ſhall ſhould Spirit Suicide thefe themſelves Theocracy theſe thofe thoſe tion Topicks Tranflation Tribe Tribes of Reuben underſtood unto uſed Verfe Verſe vindicated Virgin Words
Populära avsnitt
Sida 6 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Sida 27 - And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge; for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
Sida 55 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Sida 53 - Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law : and if I perish, I perish.
Sida 86 - And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle.
Sida 32 - Evil is not to be done, that good may come of it." Much better it were for such patients that are so troubled, to endure a little misery in this life, than to hazard their souls' health forever, and as Delrio counselleth, 2 " much better die, than be so cured.
Sida 42 - ... human justice, which is a copy of the divine. The whole man is punished or rewarded. The soul is punished with disgrace and infamy, the body with pains : the soul is rewarded with esteem and honour, the body with external marks of dignity. Thus the divine justice will render to every " one according to the things done in the body, whether good or evil.
Sida 25 - ... out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Sida 24 - Samuel, and of the prophets ; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made...
Sida 37 - State cannot give such a right to the physician; for it has not itself the right to put an innocent person to death. No matter how desirable it might seem to be at times to save the life of the mother, common sense teaches, and all nations accept the maxim, that 'evil is never to be done that good may come of it' ; or, which is the same thing, that 'a good end cannot justify a bad means.