Sidor som bilder
PDF
ePub

Mount, Prayer was answered. And (7) there | tender in years, so firm in the faith; and Heaven was Promised,-TO DAY SHALT that thousands may be led to pray for his THOU BE WITH ME IN PARADISE.' Here, in furtherance and preservation. In a note he these seven lines, you have the chief elements saysof the Gospel Ministry, and where these great truths are earnestly contended for, the blessing will come. Pardon this disgression; and now one word on our anniversary.

before me.

MONDAY MORNING, Nov. 22nd, 1858. Yesterday, was one of the happiest days I ever passed through in the ministerial work. The previous Saturday evening, in waiting on the Lord, many scriptures were both comforting and confirming to me. In the morning, the text was a part of Genesis ix, 16, and I will look upon it; and I will remember the everlasting covenant." It led me to review all the goodness and mercy which have passed In the afternoon, at Shalom Chapel, Hackney, this word was made good to me, The Lord is my light and my salvation, whom shall I fear? The Lord is the strength of my life, of whom shall I be afraid ? I enjoyed preaching from this text much. I returned home to my own chapel in the evening, and spoke from every valley shall be filled; every mountain and hill made low; crooked shall be made straight; and the rough places plain; and all flesh shall see the salvation of God. I am much pressed to print the morning and evening sermons; want of time and means may prevent. I cannot

tell.

the

DEAR BROTHER,-I THANK you for your kindness in thinking of me; may the God of all grace bless you; since I left you, I have thought much about you and your kindness to me; and I do sincerely hope that we shall correspond with each other, and that we shall take each other often to a throne of grace. O pray for me, that God may keep and preserve me in this great and solemn work; that I may ever feel my own weakness and unworthiness; and feel myself dependent upon the teachings and guidance of the Holy Spirit; and that he may use me as an instrument in his hands in winning souls to Christ; and in comforting those that have believed through grace; in raising up them that are cast down; in confirming the feeble; in setting at liberty those that are bound; and preaching the acceptable year of the Lord and the day of vengeance of our God; that it may be seen, and felt, that I am indeed, and in truth, a servant of the most high God; never shunning to declare the whole counsel of God, as you know well many do; but may the Lord grant that I may not be amongst that number; for I do think that there is nothing so dishonouring to God as to preach one part of his The word to the exclusion of the other. whole counsel of God must be declared, whether men will hear or forbear; and trust I have so far tried to preach it, and I hope I shall continue still to preach it.

November 23rd.-I may add, on the Monday evening, November 22nd, I had this word given to me; and I spoke from it in brother George Webb's chapel, Little Moorfields,I was at Wolverhampton yesterday, at "Well done, good and faithful servant, thou John Street. I had a good congregation; hast been faithful over a few things, I will and I sincerely wish you could get them a make thee ruler over many things: enter good minister. thou into the joy of thy Lord." These texts have cheered me. What remains for me in the future, I know not, but the word of the Lord is good.

Our Services on Tuesday, were pleasant and encouraging. We were favoured in the af

ternoon with a Christ-extolling sermon from our excellent brother in the gospel, Mr. John Foreman, whose text was, 'These things saith he that is holy, he that his true, he that hath the keys of David,' &c. (Rev. iii.) We were made glad to find this honoured and long-tried servant of God, still robust in body and mind, and as valiant for truth as ever. Nearly 200 took tea with us; a short address after tea, reviewing in few words, the Lord's goodness to me; and then came the closing anniversary service by our brother James Wells, giving us a sermon from the words "Thine is the kingdom, the power, and the glory;' which was powerfully delivered, and heard with much soul-profit. Truly, my dear brother, 'GOD IS GOOD TO ISRAEL. This is daily proved by your's affectionately, C. W.B.

A NOTE FROM JOHN TURNER, Preaching Christ's Gospel at 16 years of age. HAVING referred to my dear young friend, I here venture to give an extract from a letter just received; in order that the churches may rejoice with me in beholding one so

I remain, yours, In the bonds of the Gospel, JOHN TURNER.

"OUR SUNDAY SCHOOL."

SUCH was the inscription on a banner hung up in the commodious new school, just opened in connexion with Salem Chapel, Wilton Square, New North Road. Few causes in the Metropolis have been more signally honoured in so short a time than that over which our brother Flack is laboring. In the short space of two years, a church has been formed, and grown to upwards of 80 members; and the congregation overflowing. The friends being thus encouraged, have made a school under the chapel, at a cost of about £160; which was opened on Lord's-day, Oct. 31st, when three special sermons where preached to crowded congregations on behalf of the school. The number of scholars, in the morning 88; afternoon, 105; and 15 teachers, and the various officers. On the following Tuesday, a sermon was preached in the afternoon by Mr. Wyard; and a tea and public meeting in the evening, on the voluntary principle; the materials were given by the Ladies, which gave general satisfaction. Brother Flack was well supported by his brethren in the ministry; but the inscription

[ocr errors]

on the banner, Our Sunday Schools,' parThe annexed statement of the rise and ticularly struck us :—we think that is just as progress of the Building Fund, may be init should be the adjective pronoun our, tells teresting to our readers, and furnishes a well: 1st, we like the pronoun in the plural, practical illustration of the Lord's blessing our school; not my school, as though no one else contributed to its funds, or labored for it, tempted in faith, and prayer, and hope, and on feeble means, and small beginnings, ator prayed for it. 2nd, We like this pronoun our, because its possessive: a school should dependance on him, without whom, except certainly be somebody's property, although no the Lord build the house, they labour in vain one individual should assume entire right and that build it,' It proves also the fulfilment power; yet a school should not be left to run of the promises-not to despise the day of wild as though no one cared for it. Again, we small things,' and 'that he will grant the like the pronoun in the first person, our's not desires of them that fear him.' It serves your school; nor their school, but our school; as also as an encouragement to others to perthough Pastor, Deacons, church, congregation, severe, and use right means in any good officers, Teachers, and all, determine to have work, a continued interest in it. Now we cannot her, whom the Saviour commended, who according to their ability, like help thinking when this is the case, the school had done what she could;' and though opwill prove a blessing, and not a curse. Some labour for it; some pray for it; and some (all posed and discouraged, to keep the end in if they can) contribute to its fund. Surely, view, and 'not be weary in well doing, for the school must prove a blessing to the cause, in due season, we shall reap, if we faint and neighbourhood! A very happy meeting not. Gal. vi. 9.

terminated by our brother Edgecombe offer- The Reigate Baptist Building Associa-ing prayer, and the singing of a pretty little tion,' was formed in June, 1852, to repiece called Good Night. There was a good col-ceive from its members, subscriptions of lection; indeed, the friends at Salem are one penny and two-pence per week, and liberal on all occasions: the cause of God's invest the fund for the purpose of the erectruth appears to be dear to the hearts of many. tion of a chapel, which was aided by some donations.

ONE WHO Was Present,

OUR FRONTISPIECE. NEW BAPTIST CHAPEL, REDHILL, SURREY.

THIS place of worship, of which, according to previous announcement, we give a correct view this month, (with Gatton Park in the back ground) as the frontispiece to this year's volume, is a substantial brick building, situated in a new and rapidly increasing locality, very near the Reigate junction at Red Hill, from which station, it is easily seen by passengers on the Brighton and Dover Railways, passing there, being situated on the west side of the line.

The particulars of the opening, on Wednesday, July 21, were given in our September number, pages 215, and 216, and as we were acquainted with some of the friends in the early days of their union, for the attainment of this object, we wish to rejoice with them, that their endeavours have been,

[merged small][merged small][merged small][merged small][merged small][merged small][ocr errors][ocr errors][merged small][ocr errors][merged small][ocr errors][merged small][ocr errors][ocr errors][merged small][ocr errors][merged small][ocr errors][merged small][merged small][merged small][merged small][merged small][merged small][merged small][merged small]

"NOT UNTO US, O LORD, NOT UNTO US,

by God's blessing, successful; and, we be- BUT UNTO THY NAME ALONE be all the GLORY, lieve, their prayers answered.

We are glad to hear there is a steady, and attentive congregation, more numerous than in the School Room, that was occupied for more than three years, for the preaching of the gospel.

A strict Baptist church was formed in October, 1855, to which many have since been added. May the Lord bless them with purity and peace, and own his word to the salvation and edification of precious, immortal souls; and, with his presence: they need not fear, though they may expect trials from within and from without.

FOR THY MERCY,

AND FOR THY TRUTH'S SAKE,"
PSALM CXV. 1.

[blocks in formation]

CHATTERIS.

On Sunday, October 31, the ordinance of baptism was administere dby Mr. J. Wilkins, minister of Zion chapel, Chatteris, in the open air, in the baptistry in the open grounds belonging to the chapel. In the morning, the chapel was filled; a sermon was preached by Mr. Wilkins, from Mark xvi. The speaker Faid, 'We have four very important subjects in this one text,-1, Believing, He that believeth; 2, Baptism, And is baptized;' 3, Salvation, Shall be saved;' 4, Damnation, 'He that believeth not shall be damned.'

These points were severally dwelt upon, and fully opened up. By two o'clock in the afternoon, the chapel yard was filled; the minister delivered an address to a large audience from Eph. iv. 5; One baptism, after which, he administered the ordinance, with appropriate remarks to each candidate. It was a pleasing sight, and a refreshing season; we cannot but wish that the friends of Zion may witness many such scenes, and enjoy many such days. The order and attention was good; and the multitude left the spot evidently gratified.

A VISITOR.

[blocks in formation]

this kind.

"Chastisement: its Cause and Design." A letter to his young Parishioners. By William Parks, B.A., Incumbent of Openshaw, Manchester. London: W. H. Collingridge, Long Lane, and Aldersgate-street. We happen to know a great many Old Parishioners whose creed and conduct too, might be much improved by a sanctified perusal of this able three-penny pamphlet. Mr. Parks is a noble-minded theologian; he is a sound and hearty, preacher of Christ's gospel; and a warm-hearted sympathizing friend to real Christians of every school. Not from any personal acquaintance, but from those who have known and loved him for years, do we bear this testimony. His pamphlet on "Chastisement is the very thing all our

SHARNBROOK.-Bethlehem Chapel. On the 4th of September, our minister, Mr. T. Corby, baptised two young persons. On the following Wednesday, we had a glorious har-churches wanted. vest-meeting, and on the 3rd of October, he baptised two more.

New Publications.

"The Original Baptist Almanac; and Congregational Hand-Book, for 1859. The eighth annual issue. London: Partridge and Co.; R. Banks and Co.; price 2d. or interleaved for daily memorandums, 4d." One fact we are bound to announce; there are now several issues of Almanacs, professing to give the Metropolitan chapels, and addresses of ministers. We have examined them; they are not corrected; but are simply reprints of old lists. THE ORIGINAL BAPTIST ALMANACK, (compiled principally by Mr. Robert Banks; and the lists corrected by the Ministers themselves,) is, without exception, the only authenticated Annual yet published for 1859. A new, a large, and revised edition of this Annual which is strongly recommended by all who have examined it, will be issued in this month of December.

"The Comforter; or, the Holy Spirit in His Glorious Person and Gracious Work." London: Darton and Co., Holborn Hill. Instead of an article-with extracts from this Volume-we can only again announce its advent. The Lord has most signally set His mark of Divine approbation upon it, by delivering a talented opponent to the Personality and Divinity of the Holy Spirit, from an awful state of mind. The whole circumstances of the case have been laid before us; and it is so great and good, so clear and conclusive, that we feel no commendation from mortals is now required; nevertheless, we most sincerely bear this testimony-that no

"Meliora: A Quarterly Review of Social Science in its Ethical, Economical, Political, and Ameliorative Aspects." London: Partridge and Co. A cheap shilling quarterly: its contents are various, voluminous, and full of instruction, information, and suggestions touching the machinery to be employed in order to improve, in every sense, the condition of the people. Four parts are issued. For practical and benevolent purposes 'Meliora' is a first-rate quarterly.

"Zions Witness."-We have received the two first numbers of this new monthly; edited, we understand, by Mr A. Wilcockson. The articles are truthful, spiritual, and interesting; such experimental testimonies are always acceptable to those of the Lord's people who have minds to appreciate, means to procure, and leisure to peruse them. Such persons are, comparatively few. As these publications multiply, however, readers will also increase, and much good in every sense will result. The man who dares to push out another book for God's people, in these times, deserves to be encouraged.

"The Bible Almanac for 1859." London: Partridge and Co. This is a great improvement on last year's issue. The Prize Bible Questions, and Oriental Customs, Antiquities, &c., are features of much interest.

"Ward's Evangelical Almanac” (published by Ward and Co.,) is a useful and comprehensive Annual for Christian households.

"The Protestant Dissenter's Almanac, and Political Annual for 1859. London: W. Freeman, 3, Queen's Head Passage. This is designed for a large class; and to them, as a book of reference, it will be found convenient and useful.

- Dec. 1, 1858.]

MR. J. C. PHILPOT

ON LONDON RELIGION-REAL RELIGION-HIS LEAVING THE CHURCH OF ENGLAND, ETC., ETC.

·

SOME few years ago, Mr. Philpot's sermons were very extensively circulated; you could never enter, or leave a chapel, where the gospel was faithfully preached, but Philpot's sermons-one penny each'-would be rung in your ears by those poor vendors who get their bread by first buying the truth, and, then, selling it again to the first customer they can find. No doubt, much good has been done even this way; the reporter who caught the sermons as they flew from the preacher's lips, -James Paul, the original publisher, we think, of The Thursday Penny Pulpit,-and the poor people who brought them to the chapel doors to sell-all have been instrumental in diffusing, and spreading abroad some tens of thousands of sermons, expressive of those vital and experimental truths which Mr. Philpot, and other good men, have been contending for, during the last twenty years more particularly. Other preachings-and the sermons of other pulpits, have lately been circulated to a large extent; but we are glad to find that Mr. Philpot's sermons are still published-not only in London, but also in Stamford, the scene of Mr. Philpot's more constant labours.

verities of that everlasting covenant, which, like a life-giving river maketh glad the city of our God.

im

Unconnected and uninfluenced as we are, by party men, or party bands: being neither the servants, nor the seekers of red patronage, or of yellow dictation, -occupying an partial position; saying, with the apostleGrace be with all them that love our Lord Jesus Christ in sincerity and in truth;' and ready to forgive the most cruel foe, when, by God's grace, that foe discovers and repents of his error; from this somewhat happily untrammelled eminence, we can calmly look at good men; and believing it to be both our office, and our privilege, (in laboring for the churches,) to call special attention to every man, to every book, to every society, to every effort, and to every event, which has, for its end, the coming of Christ's kingdom; and which has in its constitution, the vitalizing element of the gospel of the grace of God; in this our watchtower, we behold with joy and comfort, the fact, that neither persecution on the one hand, nor bodily affliction on the other, have stopped the honourable and useful progress of Mr. Philpot, either as a public minThree pamphlets containing sermons by ister of the word, as a occupier of the editorial this much-honoured servant of Christ, have chair; or as the leader of a large body of lately been put into our hands; which we spiritual men, in this our very highly favored shall here briefly notice. The first gives in land; and although we never saw Mr. Philfull that acceptable and useful discourse de- pot out of the pulpit in the whole course of our livered by Mr. Philpot, in Old Zoar Chapel, life; never exchanged one word with him, in Great Alie Street, on Thursday evening, nor never expect to do so in this cold, foggy, July 20, 1858. The Day-spring from on low-land; yet we are so pleased with his reHigh' is its title, published by Gadsby, Bou-cently published sermons, that we cannot verie Street. The exordium of this sermon hold our peace: we cordially stretch forth leads us to the conclusion that the preacher our hand, (through this medium,) and withwas in a very happy mood' (as good old out guile, or vain glory, we say, God bless James Osborne used to say,) on finding him- you, brother Philphot-brother minister, and self once more in that place where he had on brother editor. May your life long be spared, so many occasions, been made a blessing, and your ministry increasingly honoured, and your where, also, he had subsequently been so un-editorial labours be both a pleasure to yourkindly smitten by one who professed to be more faithful than even the leader of the only faithful band of men in England, as some think. What a lamentable perversion of the pulpit! What an awful contradiction, when a man, professing to be an ambassador of Jesus Christ, enters the holy place, and instead of preaching CHRIST, his Person, Work, and great salvation, violates his sacred office, by attempting to cut down one whom the Lord has set up! We sincerely hope this Try-on spirit is now in a deep decline; and that ere long, a more healthy, a much more wholesome ministry will be found, where deep, dark, and dreadful things have had too great a prominence by half. We were glad to the heart to hear Mr. Philpot had been once more to Zoar; and much more glad were we to find that he is treading with a bolder step in the more excellent way,' and speaking forth more de. lightfully, evangelically, and faithfully, the

[ocr errors]

self, and a profit to your readers; and may your journey's end be crowned with, 'Well done, good and faithful servant, enter thou into the joy of thy Lord.'

With these feelings we have read' The Day Spring from on High. Not long since, we were sitting in the sick chamber of a much tried man of God. Nearly the last sermon he heard, was this one from Mr. Philpot's lips. It had been a precious lift to his soul; we can therefore, with great confidence, recommend it as a message from God,' and one likely with his blessing, to be essentially useful to many of the Lord's tried family.

We shall make an extract or two from it; and, first, we have the fine, the grateful, the affectionate emotions of a good man's soul, on revisiting the scene of old and never to be forgotten labours, expressed in happy terms like these. He said,

"If I may use the words without any irrev.

N

erence to the Sacred Majesty of heaven, I, might, in standing here this evening, almost adopt the language addressed by the Lord to Jerusalem by the mouth of the prophet Jeremiah, 'I remember thee, the kindness of thy youth, the love of thy espousals,' (Jer. ii. 2.) May I not almost say, I remember thee, O Zoar, the kindness of thy youth, the love of thine espousals,' in those days, some seventeen or eighteen years ago, when I used to stand up in this pulpit, for six Lord's Days at a time every summer and the Lord seemed at times to fill this house with his presence and his glory; when every corner was filled with a listening congregation, and among them, doubtless, many who feared God, and believed in his dear Son?

"I wish ever to speak of myself, and all I have or am, say or do, with the deepest selfabasement, for know I have nothing in my self by nature but sin and death, filth and folly; but I cannot forget that for several years nearly all my sermons preached in this place were taken down from my lips, and that these have, in the providence of God, been spread far and wide, and been, I trust, made a blessing to many. From that circumstance, therefore, were there no other, I shall always affectionately remember Zoar. And now that, in an unexpected manner, I am come once more to this place, I hope, though I see a great alteration, and that for the better outwardly, that inwardly it may be old Zoar still. Though you have painted the chapel, and given us more light, though the air of heaven comes in rather more freely than in those dark and dingy days when I have gasped for breath in your crowded house, yet may it be old Zoar still, with the same good old doctrines, the same old life and power, the same presence of the Ancient of days,' and the same blessing from him whose goings forth have been from old, from everlasting.' Though I miss many old familiar faces, though many a young and many an aged head is now laid low, and many a dear saint of God is now before the throne, blessing Father, Son, and Holy Ghost, who used to hear me and the servants of God, years ago in this place, yet Jesus lives, whoever dies; Jesus abides faithful, whoever declines; and were two or three are gathered together in his name, he has promised his presence and blessing. May we realise this this evening, and to him will we freely ascribe all praise, honor, and glory."

Zoar Chapel, in the East end of London, has been a Bethel to many thousands during the last half century; in the breathings of the above quotation, and in the first head of the sermon, multitudes beside ourselves will symyathise, with considerable profit. The soul sitting in darkness,' is described in such a way, we had almost said, as exceeds all we ever read before on that distressing period of a quickened soul's existence. The utter impossibility that such a poor soul can ever be delivered until the Holy Spirit reveals JESUS CHRIST unto the quickened soul's eye of faith, is set forth in a masterly and powerful manner: then comes The Rising of the DaySpring.' Here, Mr. Philpot gives us London

professors a hard hit. It is a remarkable fact that the country people do think us London professors a most awful set of beings. Can any good thing come out of this modern Nazareth? this deep-dyed London? No; never. London is, indeed, a naughty place! But, that the Lord has not quite forsaken us, appears evident from the fact, that now and then some of his gracious servants are made willing and glad to come and preach the gospel to us. The following is an excellent specimen of the whole sermon. The preacher says:

"I am sometimes glad to see people sitting in darkness and in the shadow of death. Their complaints, when I visit them, make no harsh music in my ear. I am glad to see them exercised. I feel for their trials, I sympathise with them in their afflictions; but I know it is through much tribulation we must enter into the kingdom." Therefore to see the saints of God in distress has been a cause of rejoicing to me, instead of a cause of sorrow; for I know that the hand which wounded will heal, that the grace which stripped will clothe, and the power that brought down to the grave will surely raise up. Therefore, you exercised saints, you tried and tempted children of God, you who think yourselves so hardly dealt with, you who this day have been murmuring under your griefs and woes, you who feel yourselves the most miserable of wretches that can walk the London streets,if there be with all this darkness and dejection, a sigh, a cry to the Lord of life and glory to break in upon your souls, the day will come when you will bless God for these trials and afflictions, when you will say how good he was to send these sharp trials, these ploughs and harrows to break up the fallow ground, that you might not sow among thorns, and perish in hypocrisy. I wish there were more London professors sitting in darkness and the shadow of death. I wish they were more tried, more tempted, more distressed, more knocked about, more cut to pieces, more laid low. There is. I fear, a sad want of life and power in London professors, they are much sunk in the world, and buried in carnality and death. They want a good shaking, a hot furnace, or a deep flood, to bring them into the life and power of vital godliness. Not but that the Lord has his exercised saints in this vast metropolis. He has, I believe, a people 'scattered and peeled,' at both ends of London. But taking the great bulk of professors at head-quarters, even those who, we hope, really fear God, there is every reason to believe, are much sunk in worldliness, and that the grace of God is at a low ebb, for the most part, in those who are members of churches, and fill up seats in congregations. Therefore, poor dear child of God, I speak to you in the corner there, burying your face in your hands or your handkerchief, through trouble and sorrow, do not murmur and fret against the Lord for the painful things you are passing through. It is purging your heart from London religion, raising you out of the grave of a London cemetry. If you be sitting in darkness and the shadow of death, it is not to des

« FöregåendeFortsätt »