The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volym 4 |
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Sida 35
But Moses seems in no wise to represent Adam under these limitations ; a
creature was brought to him to see what he would call it ; and there is not the
least hint , that he was so much as directed what to call it ; for ( ha Adam ) Adam
himself ...
But Moses seems in no wise to represent Adam under these limitations ; a
creature was brought to him to see what he would call it ; and there is not the
least hint , that he was so much as directed what to call it ; for ( ha Adam ) Adam
himself ...
Sida 52
But we have no hint which represents either of them as having been at all aware
that the serpent was not by nature as conversible as themselves ; " a plain
indication , that they had no JI 10 al 2 • The supposing Eve to have gone forth to
work ...
But we have no hint which represents either of them as having been at all aware
that the serpent was not by nature as conversible as themselves ; " a plain
indication , that they had no JI 10 al 2 • The supposing Eve to have gone forth to
work ...
Sida 101
theorist having observed what a quantity of water must otherwise have been
created , to fill a sphere extended fifteen cubits every way higher than the summit
of the highest hills , " represents the old world as having been arched over a vast
...
theorist having observed what a quantity of water must otherwise have been
created , to fill a sphere extended fifteen cubits every way higher than the summit
of the highest hills , " represents the old world as having been arched over a vast
...
Sida 127
But , ås I before hinted , what misled him is obvious , , namely his disposition to
represent Moses intimating , in his narration , that the works of God's infinite
wisdom , displayed for six days together , by creating and forming a wonder ; d
Ibid . b ...
But , ås I before hinted , what misled him is obvious , , namely his disposition to
represent Moses intimating , in his narration , that the works of God's infinite
wisdom , displayed for six days together , by creating and forming a wonder ; d
Ibid . b ...
Sida 132
And he has no where , in his performance , worked up a scene more natural ,
than by representing the vanity of Eve desiring to work apart by herself ; the
manner of the temptation , and success of it ; her address to Adam after she had
eaten ...
And he has no where , in his performance , worked up a scene more natural ,
than by representing the vanity of Eve desiring to work apart by herself ; the
manner of the temptation , and success of it ; her address to Adam after she had
eaten ...
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The Sacred and Profane History of the World Connected: From the ..., Volym 2 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
The Sacred and Profane History of the World Connected: From the ..., Volym 4 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
The Sacred and Profane History of the World Connected: From the ..., Volym 2 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
Vanliga ord och fraser
able according Adam ages allowed ancient animal answer appear apprehend beginning believe brought called caused command conceive concerning Connect consider created creation creatures death direction duties earth evil expression eyes fact faith fall follow formed further garden gave give given God's ground hear heard Hebrew human imagination intended knowledge known learned letter living Lord mankind manner meaning mind moral Moses nature observed offered opened original parents particular perfect person plain pleased reason received remark render represent rivers scriptures seems sense sentiments serpent shew signify sound spake speak spoken sufficient suppose tells things thou thought tion told translated tree true truth understanding unto verse voice waters whole wise words writers written
Populära avsnitt
Sida cxviii - Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Sida 10 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Sida xliii - And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
Sida 158 - And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life : and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heeL...
Sida 1 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Sida civ - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Sida 68 - Why form'd so weak, so little, and so blind? First, if thou canst, the harder reason guess, Why form'd no weaker, blinder, and no less?
Sida lv - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost : and these three are one. And there are three that bear witness in the earth, the spirit, and the water, and the blood : and these three agree in one.
Sida 35 - And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food ; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Sida cxxxii - And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
Bibliografisk information
| Titel | The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the ..., Volym 4 The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Samuel Shuckford |
| Författare | Samuel Shuckford |
| Redaktör | James Creighton |
| Utgåva | 4 |
| Utgivare | Baynes, 1808 |
| Original från | New York Public Library |
| Digitaliserad | 23 sep 2005 |
| Exportera citat | BiBTeX EndNote RefMan |