The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volym 4 |
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Sida 20
Moses introduces Adam into the world in a manner far more natural : whatever
Adam heard and understood from the voice of God , Moses does not hint that he
attempted to speak a word , until God called him to try to name the creatures ; y
so ...
Moses introduces Adam into the world in a manner far more natural : whatever
Adam heard and understood from the voice of God , Moses does not hint that he
attempted to speak a word , until God called him to try to name the creatures ; y
so ...
Sida 52
They scem both to have been together when the serpent spake to Eve ; 6 but
neither appears to have been surprised at hearing a serpent speak in man's
voice . The observation which they seem to have made upon it was , that the
serpent ...
They scem both to have been together when the serpent spake to Eve ; 6 but
neither appears to have been surprised at hearing a serpent speak in man's
voice . The observation which they seem to have made upon it was , that the
serpent ...
Sida 129
But we ought to remark , that they were not yet masters of so much science , as to
know , that thus to speak could not be ... Ilad they apprehended that the serpent's
speaking had been an incident miraculous and unnatural , they would , as ...
But we ought to remark , that they were not yet masters of so much science , as to
know , that thus to speak could not be ... Ilad they apprehended that the serpent's
speaking had been an incident miraculous and unnatural , they would , as ...
Sida 134
How is it possible that a serpent should speak , as Moses supposed ? I answer ;
we can form so clear a judgment of the natural capacity and ability of the brute
creation , that I may be allowed to say , 1. That the serpent could not , of himself ...
How is it possible that a serpent should speak , as Moses supposed ? I answer ;
we can form so clear a judgment of the natural capacity and ability of the brute
creation , that I may be allowed to say , 1. That the serpent could not , of himself ...
Sida 138
Of the great adversary , who seduced our first parents , let us consider all that
was done by him : did he speak to them from heaven , in a voice , as God spake
to them ? no : Why did he not ? He was not permitted to speak in this manner .
Of the great adversary , who seduced our first parents , let us consider all that
was done by him : did he speak to them from heaven , in a voice , as God spake
to them ? no : Why did he not ? He was not permitted to speak in this manner .
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The Sacred and Profane History of the World Connected: From the ..., Volym 2 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
The Sacred and Profane History of the World Connected: From the ..., Volym 4 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
The Sacred and Profane History of the World Connected: From the ..., Volym 2 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
Vanliga ord och fraser
able according Adam ages allowed ancient animal answer appear apprehend beginning believe brought called caused command conceive concerning Connect consider created creation creatures death direction duties earth evil expression eyes fact faith fall follow formed further garden gave give given God's ground hear heard Hebrew human imagination intended knowledge known learned letter living Lord mankind manner meaning mind moral Moses nature observed offered opened original parents particular perfect person plain pleased reason received remark render represent rivers scriptures seems sense sentiments serpent shew signify sound spake speak spoken sufficient suppose tells things thou thought tion told translated tree true truth understanding unto verse voice waters whole wise words writers written
Populära avsnitt
Sida cxviii - Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Sida 10 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Sida xliii - And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
Sida 158 - And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life : and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heeL...
Sida 1 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Sida civ - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Sida 68 - Why form'd so weak, so little, and so blind? First, if thou canst, the harder reason guess, Why form'd no weaker, blinder, and no less?
Sida lv - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost : and these three are one. And there are three that bear witness in the earth, the spirit, and the water, and the blood : and these three agree in one.
Sida 35 - And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food ; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Sida cxxxii - And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
Bibliografisk information
| Titel | The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the ..., Volym 4 The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Samuel Shuckford |
| Författare | Samuel Shuckford |
| Redaktör | James Creighton |
| Utgåva | 4 |
| Utgivare | Baynes, 1808 |
| Original från | New York Public Library |
| Digitaliserad | 23 sep 2005 |
| Exportera citat | BiBTeX EndNote RefMan |