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Thou shalt never wash my feet.” Jesus answered him, 9 “ If I wash thee not, thou hast no part with me.” Simon

Peter saith unto him, “Master, not my feet only, but 10 mine hands and head also.” Jesus saith unto him, “ He

that hath bathed, needeth to wash his feet only; and he 11 is altogether clean: and ye are clean, but not all.” For

he knew who was to deliver him up: wherefore he said, 12 “Ye are not all clean.” So after he had washed their

feet, and had taken his upper garments, and had again

placed himself at table, he said unto them, 13 what I have done to you? Ye call me, Teacher, and 14 Master : and ye say well: for so I am. If I then, your

Master and Teacher, have washed your feet; ye also 15 ought to wash one another's feet. For I have given you

an example, that ye also may do as I have done to you. 16 Verily verily I say unto you, The servant is not greater

than his master; nor is the messenger greater than he 17 who sent him. If* ye know these things, happy are ye

when † ye do them. 18 “I speak not of you all : I know whom I have chosen :

but so the scripture is fulfilled, “He that eateth bread 19 with me, hath lifted up his heel against me.'

his heel against me.' Now I tell you before it come to pass, that, when it shall come to 20 pass, ye may believe that I am he. Verily verily I say

unto you, He that receiveth whom I shall send, receiveth

me; and he that receiveth me, receiveth him that sent 21 me.” When Jesus had said thus, he was troubled in his

spirit, and testified, and said, “Verily verily I say unto 22 you, that one of you will deliver me up.” Then the dis

ciples looked on one another, doubting of whom he spake. 23 Now there was placed on the bosom of Jesus one of his 24 disciples, whom Jesus loved. Simon Peter therefore beck

oneth to him, that he should ask who it might be of 25 whom Jesus spake. He then who leaned on the breast

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26 of Jesus, saith unto him, “ Master, who is it?” Jesus

answereth, “It is he to whom I shall give à piece of bread *, when I have dipped it.”

it.” And when he had dipped the piece of bread, he giveth it to Judas Iscariot, 27 the son of Simon. And, after the piece of bread, Satan

entered into him t. Then saith Jesus unto him, “What 28 thou doest, do quickly.” Now no man at the table knew 29 why Jesus spake this unto him. For some thought, be

cause Judas had the purse, that Jesus had said unto him,

Buy those things which we have need of for the feast;" 30 or, that he should give something to the poor. He then

who had received the piece of bread *, went out imme31 diately: now it was night. When he was gone out,

Jesus saith, “ Now is the Son of man glorified, and God 32 is glorified by him. Since God is glorified by him, God .

also will glorify him in himself, and will immediately 33 glorify him. My children, but a little time longer I shall

be with you. Ye will seek me : and, as I said to the

Jews, · Whither I go, ye cannot come,' so I now say to 34 you. A new commandment I give unto you, that ye

love one another; that, as I have loved you, ye also 95 love one another. By this all men will know that

my disciples, if ye have love to one another," 36 Simon Peter saith unto him, “ Master, whither goest thou ?” Jesus answered him, so Whither I

“ Whither I go, thou canst not follow me now; but thou wilt follow [me] here37 after.” Peter saith unto him, “ Master, why cannot I

follow thee (now?] I will lay down my life for thy sake.” 38 Jesus answered him, “ Wilt thou lay down thy life for

ye are

N. m. sop, N. t. + Satan entered into him.] “ See on Luke xxii. 3, and ver. 3. From our Lord's action in such circumstances, Judas scems to have inferred that he was marked out as the traitor. This so enraged him as to confirm his resolution of betraying Jesus immediately.” N. Wicked men instigated by their bad passions are spoken of as possessed by Satan, or the devil, as madmen are represented as possessed by demons, or human ghosts, and with as little foundation. But it was the current language of the times.

my sake ? Verily verily I say unto thee, The cock will

not crow *, till thou have denied me thrice. Ch. xiv. “Let not your heart be troubled : believe in God; 2 believe in me also. In my Father's house are many mansions ; if it were not so, I would have told you.

I go to 3 prepare a place for you. And after I shall have

gone

and prepared a place for you t, I will come again, and re

ceive you to myself; that, where I am, ye also may be. 4 And whither I go, ye know; and the way ye know.” 5 Thomas saith unto him, “Master, we know not whi6 ther thou goest; and how can we know the way ?” Je

sus saith unto him, “ I am the way, and the truth, and 7 the life : no man cometh to the Father but by me. If ye

knew me, you would know my Father also f : and hence8 forth ye know him, and have seen $ him.” Philip saith

unto him, Master, show us the Father; and it suf9 ficeth us.” Jesus saith unto him, “ Have I been so long

with you, and dost thou not know me, Philip? he that hath

seen me, hath seen || the Father : how then sayest thou, 10 · Show us the Father?' Believest thou not that I am in

the Father, and the Father in me I ? the words which I

speak unto you, I speak not from myself; and the Fa11 ther, who abideth in me, he doeth the works, Believe

me, that I am in the Father, and the Father in me : but 12 if not, believe [me] for the works themselves. Verily

verily I say unto you, He who believeth in me, the works which I do he also shall do: and greater works than these he shall do, because I go to [my] Father ;

* That is, the trumpet of the third watch, or the cock-crowing, shall not sound. See Theol. Repository, vol. vi. p. 105. + And although I go and prepare .... yet, N. See Campbell.

"By knowing me, ye know and see the Father; because I clearly reveal his will, and display his power: ver. 10, 11.". N.

s see, N.
|| seeth, N.

I am in the Father, and the Father is in me; because my doctrine is my Father's, and because my miracles are my Father's. See ch. X. 38.” N.

*13 and whatsoever * ye shall ask in my name t, I will do ; 14 that the Father may be glorified in the Son. If

If ye shall ask any thing in my name, I will do it. 15 “ If ye love me, keep my commandments. And I will · 16 ask the Father, and he will give you another advocate I, 17 that he may abide with you for everg; even the spirit of

truth, whom | the world cannot receive, because it discerneth him not, nor knoweth him 1 ; but

ye

shall know him; for he I shall abide with you, and shall be in you. . 18 I will not leave you destitute **: I will come unto you tt. 19 But a little time longer, and the world shall see me no

more: but ye shall see me: because I live, ye also shall 20 live. In that day ye shall know that I am in my Father, 21 and you in me, and I in you. He that hath my com

mandments, and keepeth them, he it is who loveth me: and he who loveth me, shall be loved by my Father;

and I will love him, and will manifest myself to him.” 22 Judas (not Iscariot) saith unto him, “ Master, how

is it that thou wilt soon manifest thyself to us, and not to 23 the world ?” Jesus answered and said unto hini, ” If

any man love me, he will keep my words: and my Father will

love him, and we will come to him, and make our abode 24 with him. He who loveth me not, keepeth not my words:

and yet the word which ye hear, is not mine, but the

Father's who sent me. 25 “ These things I speak unto you, while I abide with 26 you. But the Advocate I., even the holy spirit which

the Father will send in my name, he shall teach you all things, and shall bring all things to your remembrance

* whatsoever.] “ Whatsoever, in relation to your miracles and ministry, tends to glorify the Father through me.” N.

+ In my name.] “ Eo quod dicamini et sitis discipuli mei.” Cler. in Hammond.
| Comforter, N. See his note.

§ For ever.) As long as you live. Wetstein, Bishop Pearce. Our Lord himself was their Comforter for a few years only. Newcome. 1 Or, which.

Or, it, ** Or, orphans, Gr.

tt Or, I am coming to you. W.

,

27 that I have said unto you. Peace I leave with you, my

peace I give unto you; not as the world giveth, do I give

unto you. Let not your heart be troubled, nor let it be 28 dismayed. Ye have heard that I said unto you, 'I go.

away, and will come again unto you.' If ye loved me,

ye would rejoice, because I go * to the Father: for [my] 29 Father is greater than I. And now I tell it you before

it come to pass, that, when it cometh to pass, ye may be30 lieve. Hereafter I shall no longer † talk much with you;

for the prince of the world cometh, and hath nothing in 31 me. But this must beg, that the world may know that

I love the Father, and as the Father hath commanded me, so I do ll. Arise, let us go

hence. Ch. xv. “ I am the true vine; and my Father is the 2 husbandman. Every branch in me which beareth not

fruit, he taketh away: and every branch which beareth 3 fruit, he pruneth, that it may bear more fruit. Ye are

now clean, through the words which I have spoken unto you.

Abide in me; and I will abide in you. As the branch cannot bear fruit of itself, unless it abide in 5 the vine; so neither can ye, unless ye abide in me. I

am the vine; ye are the branches. He that abideth in

me, and I in him, he beareth much fruit: for, severed 6 from me, ye can do nothing. If a man abide not in me,

he shall be cast out as a severed branch, and shall wither:

and men shall gather I together such branches, and cast 7 them into the fire, and they shall be burned. If ye abide

in me, and my words abide in you, ye shall ask what 8 ye will, and it shall be done for you. Herein is my Fa

4

* because I said I go, R. T.

f not, N. Some good copies read, “but will find nothing in me.” q. d. I shall soon be arrested and brouglit before the tribunal of the magistrate as a criminal : but no crime will be proved against me. See ch. xii. 31, and the note there.

See Campbell. The words supplied by the Primate are, “I lay down my life.” !! “ The ruler of this world is coining :- and I have nothing now to do but to convince the world that I love the Father, and do as he commanded me.” Wakefield.

& Gr. gather them together. Sce Symonds, p. 89.

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