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Christ our Lord *, be glory and majesty, dominion and power, as before all time t, so now, and throughout all

ages. Amen.

* The words “through Jesus Christ our Lord” are omitted in the received text and by Newcome. They are introduced in Griesbach, 2d edit., upon the authority of the Alexandrian, Vatican, and Ephrem MSS., and many antient versions.

+ The words “ before all time” are wanting in R. T. and N., but introduced by Griesbach, 2d edit., upon the same authorities as in the preceding note. q. d.“ As it was in the beginning, is now, and ever shall be.”

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The Revelation of Jesus Christ, which God gave him, that he might shew to his servants things which must

shortly come to pass; and he sent and signified it by his 2 angel to his servant John ; who hath thus testified of the

word of God, and of the testimony given to Jesus Christ, 3 even whatever things he saw. Happy is he that readeth,

and those that hear, the words of this prophecy, and keep

the things written in it: for the time is near. A John to the seven churches which are in Asia: favour

be to you, and peace, from him that is, and that was, and that is to come; and from the seven spirits which

* The Apocalypse or Revelation of St. John, is one of those books, the gennineness and authority of which, as Eusebius informs is, was, by some, called in question. It has, however, been almost universally received in modern times. As a book of pro. phecy, the evidence of its divine authority must chiefly rest upon the perceived accomplishment of the predictions which it contains: so that it may be regaried as in a considerable degree independent of external evidence. In this, however, in the estimation of many learned men, it is far from being deficient. Sir Isaac Newton says, (Observ. on Apoc. p. 249,) “I do not find any other book of the New Testament so strongly attested, or commented apon so early as this.” Dr. Priestley (Notes, vol. iv. p. 573,) says, he thinks it impossible for any intelligent and candid person to peruse it without being convinced that, “considering the age in which it appeared, none but a person divinely inspired could have written it.” See also Mr. Towers's observations and extracts respecting the authenticity of the Apocalypse, in his learned Illustrations of Prophecy, vol. i. ch. iii. Mr. Evanson has even endeavoured to prove that the apostle Paul alludes and thus bears testimony to the authenticity of this book in some of his episiles. See Evanson's Reflections upon the State of Religion, p. 39–42. Some learned men, however, who have even admitted the divine authority of the Apocalypse, have expressed a doubt whether this book was written by John the apostle and evangelist. The arguments of Dionysius, a disciple of Origen, and an eminently learned and pions bishop of Alexandria, in the third century, are contained in a large extract from a

5 [are] before his throne; and from Jesus Christ who is

the faithful witness, the first-born from the dead, and the prince of the kings of the earth.

To him that loveth us, and hath washed us from our 6 sins by his own blood, and hath made us a kingdom of

priests * to his God and Father ; to him be glory and do

minion for ever and ever. Amen. 7 Behold, he will come with clouds; and every eye will

see him, and those also who pierced him: and all the

tribes of the earth will lament because of him. Even 8 so, Amen. “ I am Alpha and Omega," saith the Lord

God +, that is, and was, and that is to come, the Al

mighty. 9 I John, your brother and companion in the afilic

tion, and kingdom, and patience of Jesus Christ, was in the island which is called Patmos, for the word of God,

2. That

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treatise of Dionysius in the seventh book of Eusebius's Ecclesiastical History. They
are thus abridged by Dr. Lardner : “ Dionysius's objections are five in number. 1. That
the evangelist Joho has not named himself, either in his gospel or in his catholic
epistle, but the writer of the Revelation names bimself more than once.
though the writer of the Revelation calls himself John, he has not shewn us that be is
the apostle of that name. 3. That the Revelation doth not mention the catbolie
epis:le, nor that epistle the Revelation. 4. That there is a great agreement in sel-
timent, expression, and mamer, between St. John's gospel and epistle, but the Rere
lation is quite different in all these respects, withoạt any reseinblance or similitude.
5. That the Greek of the gospel and epistle is pure and correct, but that of the Revela.
tion has barbarisms and solecisms. Dionysius's own opinion is, that the Revelation
was written by some holy and inspired person named John, but who that John was he
does not know: he might be John the Elder, said to have resided for some time at
Ephesus, in Asia.” Dr. Lardner, having examined the arguments of Dionysius at large,
and stated the opinions of other learned men, concludes with his usual candour, “I
must acknowledge that the Revelation, when compared with the apostle's unquestioned
writings, has an unlikeness not easy to be accounted for.” Lardner's Works, rol iii

.
p. 130. The principal authors who have attempted the interpretation of this diñcult
prophecy are Joseph Mede, Sir Isaac Newton, Waple, Daubuz, Vitringa, Lowman,
Bp. Newton. See also Mr. Towers's Illust. of Prophecy, Abp. Newcome's and Dr.
Priestley's Notes upon the Scriptures, and Mr. Evanson's Reflections upon the State
of Religion in Christendom in the 19th Century,
* kings and priests, R. T. and N. See Griesbach and Wetstein.
+ R. T. reads, “I am Alpha and Omega, the beginning and the ending, saith the
Lord."

who am also your brother, R. T.

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10 and for my testimony to Jesus (Christ.] I was in the

spirit on the Lord's day; and heard behind me a loud 11 voice, as of a trumpet, saying, " What * thou seest,

write in a book, and send it to the seven churches t; to Ephesus, and to Smyrna, and to Pergamus, and to

Thyatira, and to Sardis, and to Philadelphia, and to 12 Laodicea.” And I turned to see whence the voice came I

which spake to me: and, when I had turned, I saw 13 seven golden candlesticks $; and in the midst of the seven

candlesticks, one like the Son of man, clothed with a gar

ment down to the feet, and girt about his breast with a 14 golden girdle. And his head and his hair were white, as

white wool, or snow : and his eyes were as a flame of 15 fire; and his feet like fine brass, as if they had been puri

fied in a furnace; and his voice as the sound of many 16 waters. And he had in his right hand seven stars : and

out of his mouth went a sharp two-edged sword : and his 17 countenance was as the sun shineth in his strength. And,

when I saw him, I fell at his feet as dead. And he put

his right hand upon me, saying [unto me,] “ Fear not: 18 I am the first, and the last; and he that lived, and be

came dead; and, behold, I live for ever and ever, and 19 have the keys of death and of the grave || Write there

fore the things which thou hast seen, and the things

which now are, and the things which will be hereafter. 20 As to the mystery of the seven stars which thou sawest in

my right hand, and as to the seven golden candlesticks ; the seven stars are the angels I of the seven churches, and the seven candlesticks ** are the seven churches.

* I am Alpha and Omega, the first, and the last, and what &c. R. T. These words
are wanting in the Alexandrian and Ephrem MSS. and in the Coptic, Æthiopic, and
other versions ; and are omitted in the editions of Griesbach and Newcome.
+ to the seven churches in Asia ; R. T.

So Le Clere and L'Enfant and Beau sobre translate. Or, discover, N. m.
s lampstauds, N. wherever the word occurs. 11 Gr. Iades. q.d. the invisible state,

4 Generally understood to be the elders or bishops of the seven churches. The word signifies messengers, wbich is Mr. Wakefield's translation.

** which thou sawest, R. T.

II.

CA." To the angel * of the church at Ephesus ' write ;

· These things saith he that holdeth the seven stars in his

right hand, that walketh in the midst of the seven golden 2 candlesticks: I know thy works, and thy labour, and

thy patience, and that thou canst not bear those that are

evil: and thou hast tried those who say that they are 3 apostles, and are not; and hast found them false: and

hast patience, and hast borne much for the sake of my 4 name, and hast not fainted t. Nevertheless I have some

what against thee, because thou hast let go I thy first : 5 love. Remember therefore whence thou art fallen, and

repent, and do thy first works: or else I will come to

thee (quickly], and will remove thy candlestick out 6 of its place, unless thou repent. But this praise thou

hast, that thou hatest the deeds of the Nicoläitans, which 7 I also hate.' He that hath an ear, let him hear what the

spirit saith to the churches. To him that overcometh I
will give to eat of the tree of life which is in the paradise

of my God .
8 “ And to the angel || of the church at Smyrna write;

· These things saith the first and the last, who was dead, 9 and lived again : I know thy (works, and) a fiction, and

poverty, (yet thou art rich,) and the blasphemy of those

who say that they are Jews, and are not, but are the sy10 pagogue of Satans. Fear none of those things which

thou art about to suffer. Behold, the accuser
to cast some of you into prison, that ye may be proved ;

and ye will have affliction for ten days. Be thou faithful 11 unto death, and I will give thee the crown of life. He

that hath an ear, let him hear what the spirit saith to the churches. He that overcometh shall not be hurt by the second death.

1

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