How to Know the BibleBobbs-Merrill Company, 1918 - 360 sidor |
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Sida 32
... narrative , as in the story of the Flood , where the divine command to Noah calls him to bring " of every living thing of all flesh two of every sort " into the ark ( Gen. 6:19 ) , and then in the next paragraph the book says that " the ...
... narrative , as in the story of the Flood , where the divine command to Noah calls him to bring " of every living thing of all flesh two of every sort " into the ark ( Gen. 6:19 ) , and then in the next paragraph the book says that " the ...
Sida 33
... narrative , it was remembered that a like combination had once been made of the writings of the four evangelists . About the year 150 a Chris- tian missionary named Tatian made a book called Diatessaron . The word means " Through Four ...
... narrative , it was remembered that a like combination had once been made of the writings of the four evangelists . About the year 150 a Chris- tian missionary named Tatian made a book called Diatessaron . The word means " Through Four ...
Sida 42
... Narratives . As the laws in Deuteronomy are preceded by chap- ters of history ( 1-4 ) which go back to the departure from Sinai , so the laws in Exodus , Leviticus and Num- bers are preceded by chapters of history ( Gen. 1 - Ex . 19 ) ...
... Narratives . As the laws in Deuteronomy are preceded by chap- ters of history ( 1-4 ) which go back to the departure from Sinai , so the laws in Exodus , Leviticus and Num- bers are preceded by chapters of history ( Gen. 1 - Ex . 19 ) ...
Sida 43
... narrative is concrete , vivid , and picturesque , like the story of the Garden of Eden , while the other narrative is formal , restrained , some- times rather dry and repetitious , and connected , like the story of the Days of Creation ...
... narrative is concrete , vivid , and picturesque , like the story of the Garden of Eden , while the other narrative is formal , restrained , some- times rather dry and repetitious , and connected , like the story of the Days of Creation ...
Sida 44
... narrative continues in the book of Joshua . The fact that even after the subtraction of the Priestly Narrative duplications still occur , indicates that this remaining material is not one strand , but two . An illustration is the two ...
... narrative continues in the book of Joshua . The fact that even after the subtraction of the Priestly Narrative duplications still occur , indicates that this remaining material is not one strand , but two . An illustration is the two ...
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apostle Assyrians Baal Babylon Balaam beast Behold Bible Blessed book of Daniel brethren brought called Chaldeans chapter children of Israel Christian church commanded David death destroyed Deuteronomy disciples earth Edom enemies Epistle evil eyes faith father fear flesh gates Gentiles glory gospel Greek hand heard heart heaven Hebrew holy iniquity inspiration Irenæus Isaiah Jehoiakim Jeremiah Jeroboam II Jerusalem Jewish Jews Joshua Judah king kingdom land letter live Lord hath Lord of hosts Luke Matthew ment midst mighty ministry ministry of Jesus Moab Moses Naboth narrative Old Testament pass Paul Pentateuch Peter preached priests prophesied prophets psalms Rehoboam religion righteousness saith the Lord salvation Samaria say unto Shaphan Solomon soul spake speak spirit sword temple thereof thine things thou hast thou shalt tion tribes unto thee voice words writing written wrote Zion
Populära avsnitt
Sida 203 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Sida 160 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Sida 202 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Sida 194 - GO to the ant, thou sluggard ; consider her ways, and be wise : which having no guide, overseer, or ruler, provideth her meat in the summer, and gathereth her food in the harvest.
Sida 253 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Sida 267 - For when they shall say Peace and Safety: then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Sida 320 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Sida 307 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
Sida 338 - Saying, Amen : Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Sida 196 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.