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CONTENTS

THE EIGHTEENTH VOLUME.

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by the virtue of special vital activity, intellect, and free

will

3. It is not annihilated at death

4. Nor destroyed by dissolution of parts. ...

5. Nor loseth its formal power, or virtue

6. Nor doth-sleep, or cease to act......

7. To cease to be individuate by union with any other

spirit, is not to be feared, were it true

But it is not like to be true,

ibid.

262

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ibid.

264

ibid.

mmon

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II. The second proof: it is a natural notice ..

275

III. From the duty of all men to seek a future happiness ...

276

IV. From man's capacity of knowing God, &c., as differenced

from brutes ...

278

V. From God's governing justice

279

VI. From revelation supernatural

280

VII. From God's answering prayers

282

VIII. From our present communion with angels

283

IX. From Satan's temptations, witches, apparitions, &c. ..

ibid.

X. Specially from the operations of God's Spirit on our souls,

preparing them for glory (faith excited, and objections

answered in the application)

285

The proofs summed up in order

298

Why this happiness is described by our“ being with Christ.” ibid.

What is included in our “ being with Christ."

ibid.

1. Presence with Christ's glorified body, and soul, and Godhead ibid.

2. Union with, in each.—Too near union not to be feared, as

destroying individuation .....

303

3. Communion with him in each; active and passive, opened.. 304

We must “ depart,” that we may be with Christ

306

1. From what

1. From this body and life: yet it is far better so to do

2. From all the fleshly pleasures of this life-yet best.. 310

3. From the more manly delights of study, books, friends, &c.,

considered: 1. Of knowledge and books: the vanity 313

2. Of sermons....

318

3. Of friends, and converse

319

4. Of God's word and worship.

324

5. Of theology

322

Of my own labours herein

324

6. Notice of the affairs of the world

329

7. From our service to the living

331

The application to myself ....

333

To depart, and to be with Christ, is far better, or rather to be

chosen .....

337

I. Simply better, and properly, as it is the fulfilling of God's

will

338

II. Analogically better, as it tendeth to the perfection of the
universe and the Church

ibid.

III. Better to myself, as to my own felicity

339

Proved, I. By general reasons from the efficients and means.. 340

II. The final reasons.ce

344

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ibid.
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ibid.

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III. The constitutive reasons from the state of my intellect, as

to the intuitive manner of knowledge, and as to the

matter

Both opened: 1. I shall know God better

2. And God's works--the universe..

3. And Jesus Christ

4. And the Church triumphant, the heavenly Jerusalem

5. And all God's word; for matter and method

6. God's present works of providence

7. The nature and worth of mercies

8. And myself, body and soul

9. And

my

fellow-creatures

10. And what the evil was from which I was delivered, ene-

mies, dangers, sins, &c.r.o.o.

IV. The constitutive reasons from the state of my will......
1. Negatively, 1. Freed from temptations of the flesh, world,

and devil; 2. There will nothing be in it that is against

God, my neighbours, or myself
2. Positively; 1. It will be conformed to God's will. The

benefits of this fruition-a fixed will. The object-
God; to love him, and be beloved of him is our end.

He is a suitable, full, near object
2. The next object—God's glorious image in the perfection of

the universe...
3. The church triumphant :-
1. Jesus Christ; 2. Angels; 3. Holy souls

The will's reception in glory
1. What it is to be loved of God

Excitations
2. How blessed to be under the love of Christ,

Excitations, desires.....
3. Communion with angels and saints, by reception
More of the good of union, and communion, as distinct

from singular propriety
V. The constitutive reasons from our heavenly practice
Better works for us there than here, proved. What they are

in general : wbat particularly :-
1. Concordant praising God

Excitations and petitions

2. The blessed probably used for the good of men, and things

below

THE

LAST WORK OF A BELIEVER;

HIS

PASSING PRAYER,

RECOMMENDING

HIS DEPARTING SPIRIT TO CHRIST,

TO BE

RECEIVED BY HIM.

PREPARED FOR THE FUNERAL OF

MARY THE WIDOW, FIRST OF FRANCIS CHARLTON, ESQ.,

AND AFTER OF THOMAS HANMER, ESQ. ;

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AND PARTLY PREACTIED AT ST. MARY MAGDALEN'S CHURCH, IN MILK-Street, LONDON, AND NOW, AT THE DESIRE OF HER DAUGHTER

BEFORE HER DEATH, REPRINTED.

“ If any man serve me, let him follow me ; and where I am, there shall also my servant be. If any man serve me, him will my Father honour."--Joux xii. 26.

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