Masculinity, Motherhood, and Mockery: Psychoanalyzing Culture and the Iatmul Naven Rite in New GuineaUniversity of Michigan Press, 2001 - 243 sidor Masculinity, Motherhood, and Mockery analyzes the relationship between masculinity and motherhood in an Eastern Iatmul village along the Sepik River in Papua New Guinea. It focuses on a metaphorical dialogue between two countervailing images of the body, dubbed by literary theorist Mikhail Bakhtin as the "moral" and the "grotesque." Eastern Iatmul men in Tambunum village idealize an image of motherhood that is nurturing, sheltering, cleansing, fertile, and chaste--in a word, moral. But men also fear an equally compelling image of motherhood that is defiling, dangerous, orificial, aggressive, and carnal--hence, grotesque. Masculinity in Tambunum is a rejoinder both subtle and strident, both muted and impassioned, to these contrary, embodied images of motherhood. Throughout this work, Eric Silverman details the dialogics of mothering and manhood throughout Eastern Iatmul culture, including in his analysis cosmology and myth; food- and childraising; architecture and canoes; ethnophysiology and sexuality; shame and hygiene; marriage and kinship; and perhaps most significantly, a ceremonial locus classicus in anthropology: the famous Iatmul naven rite. This book provides the first sustained examination of naven since Bateson, presenting new data and interpretations that are based entirely on original, first-hand ethnographic research. The sustained engagement with anthropological and psychoanalytic theory coupled with a refreshing examination of a famous and still-enigmatic ritual is sure to make multiple contributions to pressing debates in contemporary anthropology and social theory. Eric Silverman is Associate Professor of Anthropology, DePauw University. |
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... RITUAL MASCULINITY 9 Men and the Maternal Dialogics of Naven 133 10 Conclusion : Naven and the Pathos of Masculinity 159 Epilogue : Masculinity beyond the Sepik 174 Notes 179 References 203 Index 233 Illustrations MAP 1 Sepik region of ...
... RITUAL MASCULINITY 9 Men and the Maternal Dialogics of Naven 133 10 Conclusion : Naven and the Pathos of Masculinity 159 Epilogue : Masculinity beyond the Sepik 174 Notes 179 References 203 Index 233 Illustrations MAP 1 Sepik region of ...
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... epistemological triumph of anthropology and a pioneering account of ritual , personhood , and gender ( Keesing 1982 , 1991 ; Lipset 1982 ; Houseman and Severi 1998 ) . It is one of only a handful 2 Masculinity , Motherhood , and Mockery.
... epistemological triumph of anthropology and a pioneering account of ritual , personhood , and gender ( Keesing 1982 , 1991 ; Lipset 1982 ; Houseman and Severi 1998 ) . It is one of only a handful 2 Masculinity , Motherhood , and Mockery.
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... ritual theatrics between intermarrying patrilines . Naven , not marriage , renewed the moral relationship between affinal patrilines and thereby counteracted schismogene- sis.5 In sum , Bateson resolved the enigma of naven through a ...
... ritual theatrics between intermarrying patrilines . Naven , not marriage , renewed the moral relationship between affinal patrilines and thereby counteracted schismogene- sis.5 In sum , Bateson resolved the enigma of naven through a ...
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... ritual behaviors of naven , he asserted , which were censored from mun- dane life , integrated Iatmul society and psychology . Yet , as we learn from Freud ( 1913 ) , the triumph of collective morality over bodily passion is ambivalent ...
... ritual behaviors of naven , he asserted , which were censored from mun- dane life , integrated Iatmul society and psychology . Yet , as we learn from Freud ( 1913 ) , the triumph of collective morality over bodily passion is ambivalent ...
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... ritual in Melanesia often violates fantastically this meticulous moral topography . Furthermore , body symbols in this region are rarely stable , unitary , or limited to a single context . Indeed , epistemic gaps are commonplace in ...
... ritual in Melanesia often violates fantastically this meticulous moral topography . Furthermore , body symbols in this region are rarely stable , unitary , or limited to a single context . Indeed , epistemic gaps are commonplace in ...
Innehåll
Food and Floods | 15 |
Cosmic Bodies and Mythic Genders | 27 |
Human Bodies | 47 |
The Architectural Grotesque | 64 |
A Symbolic Forest of Kin | 83 |
Oedipus in the Sepik | 100 |
The Shame of Masculinity | 116 |
Men and the Maternal Dialogics of Naven | 133 |
Conclusion Naven and the Pathos of Masculinity | 159 |
Masculinity beyond the Sepik | 174 |
Notes | 179 |
References | 203 |
233 | |
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Masculinity, Motherhood, and Mockery: Psychoanalyzing Culture and the Iatmul ... Eric Kline Silverman Fragmentarisk förhandsgranskning - 2001 |
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Abelam affinal aggression anal anthropology Arapesh associated avunculate awan Bateson betel nut birth bodily breast bridewealth buttocks canoe celebrates ceremonial chap chapter clan coconut crocodile spirits cult house culture descent groups Eastern Iatmul emotional father feces feed female feminine flutes gender grotesque Hauser-Schäublin 1977 Herdt homicide Houseman and Severi husband iai marriage iai women ideal identity idiom incest Juillerat 1999 Kararau kinship Kwianalagwi Kwoma Lipset magic male cult male initiation Manambu manhood masculinity masculinity and motherhood maternal body maternal uncle Mead Melanesia men's moral motherhood mother mother's brother Murik myth mythic naven rite nephew nggariik nurturing oedipal Palimbei Papua New Guinea patriclan patrilineal personhood phallic primal procreative psychodynamic relationship reproduction ritual river role sago Sambia schismogenesis Sepik River Sepik societies sexuality shame sister social son's sons stools Strathern symbolism Tambunum tion totemic totemic names trees tsagi tshambela Tuzin uncle's uterine village wainjiimot warfare Wassmann wives woman
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