Masculinity, Motherhood, and Mockery: Psychoanalyzing Culture and the Iatmul Naven Rite in New GuineaUniversity of Michigan Press, 2001 - 243 sidor Masculinity, Motherhood, and Mockery analyzes the relationship between masculinity and motherhood in an Eastern Iatmul village along the Sepik River in Papua New Guinea. It focuses on a metaphorical dialogue between two countervailing images of the body, dubbed by literary theorist Mikhail Bakhtin as the "moral" and the "grotesque." Eastern Iatmul men in Tambunum village idealize an image of motherhood that is nurturing, sheltering, cleansing, fertile, and chaste--in a word, moral. But men also fear an equally compelling image of motherhood that is defiling, dangerous, orificial, aggressive, and carnal--hence, grotesque. Masculinity in Tambunum is a rejoinder both subtle and strident, both muted and impassioned, to these contrary, embodied images of motherhood. Throughout this work, Eric Silverman details the dialogics of mothering and manhood throughout Eastern Iatmul culture, including in his analysis cosmology and myth; food- and childraising; architecture and canoes; ethnophysiology and sexuality; shame and hygiene; marriage and kinship; and perhaps most significantly, a ceremonial locus classicus in anthropology: the famous Iatmul naven rite. This book provides the first sustained examination of naven since Bateson, presenting new data and interpretations that are based entirely on original, first-hand ethnographic research. The sustained engagement with anthropological and psychoanalytic theory coupled with a refreshing examination of a famous and still-enigmatic ritual is sure to make multiple contributions to pressing debates in contemporary anthropology and social theory. Eric Silverman is Associate Professor of Anthropology, DePauw University. |
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... symbolism of Eastern Iatmul masculinity and motherhood through a dialogical lens . I need also to analyze the psychodynamic motivations of this cultural conversation in order to account for why men and women so often express themselves ...
... symbolism of Eastern Iatmul masculinity and motherhood through a dialogical lens . I need also to analyze the psychodynamic motivations of this cultural conversation in order to account for why men and women so often express themselves ...
Sida 4
... symbolize menstrual blood and feces . These women , despite their maternal associations , contravene the nurturing ideals of motherhood that are so dear to men - and to which men attribute their growth , brawn , and cultural successes ...
... symbolize menstrual blood and feces . These women , despite their maternal associations , contravene the nurturing ideals of motherhood that are so dear to men - and to which men attribute their growth , brawn , and cultural successes ...
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... symbolism of silence , discrepancy , uncertainty , and doubt . There is sense , we might say , to non - sense , to the " con- tradictory , double - faced fullness of life " that is the artifice of culture . Why artifice ? Because , as ...
... symbolism of silence , discrepancy , uncertainty , and doubt . There is sense , we might say , to non - sense , to the " con- tradictory , double - faced fullness of life " that is the artifice of culture . Why artifice ? Because , as ...
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... symbolism.10 Personal symbols , Obeyesekere ( 1981 ) emphasizes , originate in and remain tethered to deep motivation . Their primary significance lies in the unconscious and emotional lives of specific individuals . " Psychogenetic ...
... symbolism.10 Personal symbols , Obeyesekere ( 1981 ) emphasizes , originate in and remain tethered to deep motivation . Their primary significance lies in the unconscious and emotional lives of specific individuals . " Psychogenetic ...
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... symbolism is not , therefore , tantamount to saying that culture is psyche . Quite the opposite : so - called Freudian symbols , argues Paul ( 1987 , 89-90 ) , are " out there in the culture to begin with , " as a " shared basic ...
... symbolism is not , therefore , tantamount to saying that culture is psyche . Quite the opposite : so - called Freudian symbols , argues Paul ( 1987 , 89-90 ) , are " out there in the culture to begin with , " as a " shared basic ...
Innehåll
Food and Floods | 15 |
Cosmic Bodies and Mythic Genders | 27 |
Human Bodies | 47 |
The Architectural Grotesque | 64 |
A Symbolic Forest of Kin | 83 |
Oedipus in the Sepik | 100 |
The Shame of Masculinity | 116 |
Men and the Maternal Dialogics of Naven | 133 |
Conclusion Naven and the Pathos of Masculinity | 159 |
Masculinity beyond the Sepik | 174 |
Notes | 179 |
References | 203 |
233 | |
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Masculinity, Motherhood, and Mockery: Psychoanalyzing Culture and the Iatmul ... Eric Kline Silverman Fragmentarisk förhandsgranskning - 2001 |
Masculinity, Motherhood, and Mockery: Psychoanalyzing Culture and the Iatmul ... Eric Kline Silverman Ingen förhandsgranskning - 2001 |
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Abelam affinal aggression anal anthropology Arapesh associated avunculate awan Bateson betel nut birth bodily breast bridewealth buttocks canoe celebrates ceremonial chap chapter clan coconut crocodile spirits cult house culture descent groups Eastern Iatmul emotional father feces feed female feminine flutes gender grotesque Hauser-Schäublin 1977 Herdt homicide Houseman and Severi husband iai marriage iai women ideal identity idiom incest Juillerat 1999 Kararau kinship Kwianalagwi Kwoma Lipset magic male cult male initiation Manambu manhood masculinity masculinity and motherhood maternal body maternal uncle Mead Melanesia men's moral motherhood mother mother's brother Murik myth mythic naven rite nephew nggariik nurturing oedipal Palimbei Papua New Guinea patriclan patrilineal personhood phallic primal procreative psychodynamic relationship reproduction ritual river role sago Sambia schismogenesis Sepik River Sepik societies sexuality shame sister social son's sons stools Strathern symbolism Tambunum tion totemic totemic names trees tsagi tshambela Tuzin uncle's uterine village wainjiimot warfare Wassmann wives woman
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