An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Sida 4
... suppose ( what hereafter fhall be confider'd ) that the Soul has no Idea of it felf , the prefent Inquiry may perhaps be thought not only a difficult , but a vain and impoffible Undertaking . For where our Ideas fail us , to what ...
... suppose ( what hereafter fhall be confider'd ) that the Soul has no Idea of it felf , the prefent Inquiry may perhaps be thought not only a difficult , but a vain and impoffible Undertaking . For where our Ideas fail us , to what ...
Sida 50
... suppose one to be annihilated , and the other to be produced in its room , but then ' tis not making a thinking Being , out of an extend- ed Being , but out of nothing , as in ordinary Creation . And fo again , when God is faid to be ...
... suppose one to be annihilated , and the other to be produced in its room , but then ' tis not making a thinking Being , out of an extend- ed Being , but out of nothing , as in ordinary Creation . And fo again , when God is faid to be ...
Sida 66
... suppose a Horse to think , or a Dog , or a Bird , then why not a Fly , or a Loufe , or a Worm , or a Snail , or even an Oyfter ? And if fuch things as these should be allow'd capable of Thought ( which I am apt to fancy the most liberal ...
... suppose a Horse to think , or a Dog , or a Bird , then why not a Fly , or a Loufe , or a Worm , or a Snail , or even an Oyfter ? And if fuch things as these should be allow'd capable of Thought ( which I am apt to fancy the most liberal ...
Sida 72
... suppose them moral Agents , capable of Good and Evil , and of Laws and Obligations . But if by way of pure inconditionate Bounty , this indeed would be very kind , and Men perhaps might be inclined to envy the Privilege of these hap- py ...
... suppose them moral Agents , capable of Good and Evil , and of Laws and Obligations . But if by way of pure inconditionate Bounty , this indeed would be very kind , and Men perhaps might be inclined to envy the Privilege of these hap- py ...
Sida 73
... suppose that there is fo little Congruity and Proportion between the Soul and the Body of an Animal , that any Soul fhould be fit to inhabit and inform any Body , as the Soul of an Elephant , fuppofe the Body of a Fly , or vice versa ...
... suppose that there is fo little Congruity and Proportion between the Soul and the Body of an Animal , that any Soul fhould be fit to inhabit and inform any Body , as the Soul of an Elephant , fuppofe the Body of a Fly , or vice versa ...
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An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Obegränsad förhandsgranskning - 1704 |
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abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Populära avsnitt
Sida 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Sida 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Sida 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Sida 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Sida 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Sida 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Sida 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Sida 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Sida 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Sida 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.