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“Thou shalt never wash my feet.” Jesus answered him, “If I wash thee not, thou hast no part with me.” Simon Peter saith unto him, “Master, not my feet only, but mine hands and head also.” Jesus saith unto him, “He that hath bathed, needeth to wash his feet only; and he is altogether clean: and ye are clean, but not all.” For he knew who was to deliver him up: wherefore he said, “Ye are not all clean.” So after he had washed their feet, and had taken his upper garments, and had again placed himself at table, he said unto them, “Know ye what I have done to you? Ye call me, Teacher, and Master: and ye say well: for so I am. If I then, your Master and Teacher, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye also may do as I have done to you. Verily verily I say unto you, The servant is not greater than his master; nor is the messenger greater than he who sent him. If" ye know these things, happy are ye when + ye do them. “I speak not of you all: I know whom I have chosen: but so the scripture is fulfilled, “He that eateth bread with me, hath lifted up his heel against me.' Now I tell you before it come to pass, that, when it shall come to pass, ye may believe that I am he. Verily verily I say

unto you, He that receiveth whom I shall send, receiveth .


me; and he that receiveth me, receiveth him that sent me.” When Jesus had said thus, he was troubled in his spirit, and testified, and said, “Verily verily I say unto you, that one of you will deliver me up.” Then the disciples looked on one another, doubting of whom he spake. Now there was placed on the bosom of Jesus one of his disciples, whom Jesus loved. Simon Peter therefore beckoneth to him, that he should ask who it might be of whom Jesus spake. He then who leaned on the breast

* Since, N. + if, N.

26 of Jesus, saith unto him, “Master, who is it?” Jesus

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answereth, “It is he to whom I shall give a piece of
bread”, when I have dipped it.” And when he had
dipped the piece of bread, he giveth it to Judas Iscariot,
the son of Simon. And, after the piece of bread, Satan
entered into him t. Then saith Jesus unto him, “What
thou doest, do quickly.” Now no man at the table knew
why Jesus spake this unto him. For some thought, be-
cause Judas had the purse, that Jesus had said unto him,
“Buy those things which we have need of for the feast;”
or, that he should give something to the poor. He then
who had received the piece of bread”, went out imme-
diately : now it was night. When he was gone out,
Jesus saith, “Now is the Son of man glorified, and God
is glorified by him. Since God is glorified by him, God
also will glorify him in himself, and will immediately .
glorify him. JMy children, but a little time longer I shall
be with you. Ye will seek me : and, as I said to the
Jews, ‘Whither I go, ye cannot come, so I now say to
you. A new commandment I give unto you, that ye
love one another; that, as I have loved you, ye also
love one another. By this all men will know that ye are
my disciples, if ye have love to one another.” :

Simon Peter saith unto him, “Master, whither goest thou?” Jesus answered him, “Whither I go, thou canst not follow me now ; but thou wilt follow [me] hereafter.” Peter saith unto him, “Master, why cannot I follow thee [now PJ I will lay down my life for thy sake.” Jesus answered him, “Wilt thou lay down thy life for

* N. m. sop, N. t. + Satan entered into him.] “See on Luke xxii. 3, and wer. 2. From our Lord's

action in such circumstances, Judas seems to have inferred that he was marked out as the traitor. This so enraged him as to confirm his resolution of betraying Jesus inmediately.” N. wicked men instigated by their bad passions are spoken of as possessed by Satan, or the devil, as madmen are represented as possessed by demons, or human ghosts, and with as little foundation. But it was the current language of the


my sake 2 Verily verily I say unto thee, The cock will not crow *, till thou have denied me thrice.

Ch. xiv. “Let not your heart be troubled: believe in God;

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believe in me also. In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And after I shall have gone and prepared a place for yout, I will come again, and receive you to myself; that, where I am, ye also may be. And whither I go, ye know; and the way ye know.” Thomas saith unto him, “Master, we know not whither thou goest; and how can we know the way 7° Jesus saith unto him, “I am the way, and the truth, and the life: no man cometh to the Father but by me. If ye knew me, you would know my Father also :: and henceforth ye know him, and have seen $ him.” Philip saith unto him, “ Master, show us the Father; and it sufficeth us.” Jesus saith unto him, “Have I been so long with you, and dost thou notknow me, Philip he that hath seen me, hath seen || the Father: how then sayest thou, * Show us the Father ?” Believest thou not that I am in the Father, and the Father in me [? the words which I speak unto you, I speak not from myself; and the Father, who abideth in me, he doeth the works. Believe me, that I am in the Father, and the Father in me : but if not, believe [me] for the works themselves. Verily

verily I say unto you, He who believeth in me, the

works which I do he also shall do: and greater works than these he shall do, because I go to [my] Father;

* That is, the trumpet of the third watch, or the cock-crowing, shall not sound. See Theol. Repository, vol. vi. p. 105.

+ And although I go and prepare . . . . yet, N. See Campbell.

f “By knowing me, ye know and see the Father; because I clearly reveal his will, and display his power: ver. 10, 11.” N.

§ see, N.

| seeth, N.

* “I am in the Father, and the Father is in me; because my doctrine is my Father's, and because my miracles are my Father's. See ch. x. 38.” N.

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and whatsoever * ye shall ask in my name +, I will do; that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it. “If ye love me, keep my commandments. And I will ask the Father, and he will give you another advocate f, that he may abide with you for ever $; even the spirit of truth, whom | the world cannot receive, because it discerneth him not, nor knoweth him"; but ye shall know him; for he "I shall abide with you, and shall be in you. I will not leave you destitute **: I will come unto you ++. But a little time longer, and the world shall see me no more: but ye shall see me: because I live, ye also shall live. In that day ye shall know that I am in my Father, and you in me, and I in you. He that hath my commandments, and keepeth them, he it is who loveth me: and he who loveth me, shall be loved by my Father; and I will love him, and will manifest myself to him.” Judas (not Iscariot) saith unto him, “Master, how is it that thou wilt soon manifest thyself to us, and not to the world P” Jesus answered and said unto him, “If any man love me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him. He who loveth me not, keepeth not my words: and yet the word which ye hear, is not mine, but the Father’s who sent me. “These things I speak unto you, while I abide with you. But the Advocate t, even the holy spirit which the Father will send in my name, he shall teach you all things, and shall bring all things to your remembrance

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# whatsoever.] “Whatsoever, in relation to your miracles and ministry, tends to glorify the Father through me.” N.

+ In my name.] “Eo quod dicamini et sitis discipuli mei.” Cler, in Hammond.

† Comforter, N. See his note. -S For ever.] As long as you live. Wetstein, Bishop Pearce. Our Lord himself was their Comforter for a few years only. Newcome.

| Or, which. | Or, it.

** Or, orphans, Gr. - ++ Or, I am coming to you. W.

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that I have said unto you. Peace I leave with you, my peace I give unto you; not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be dismayed. Ye have heard that I said unto you, ‘I go away, and will come again unto you.' If ye loved me, ye would rejoice, because I go" to the Father: for [my] Father is greater than I. And now I tell it you before it come to pass, that, when it cometh to pass, ye may believe. Hereafter I shall no longer + talk much with you; for the prince of the world cometh, and hath nothing in me . But this must be $, that the world may know that I love the Father, and as the Father hath commanded me, so I do ||. Arise, let us go hence.

Ch. xv. “I am the true vine; and my Father is the


husbandman. Every branch in me which beareth not fruit, he taketh away; and every branch which beareth fruit, he pruneth, that it may bear more fruit. Ye are now clean, through the words which I have spoken unto you. Abide in me; and I will abide in you. As the branch cannot bear fruit of itself, unless it abide in the vine; so neither can ye, unless ye abide in me. I am the vine; ye are the branches. He that abideth in me, and I in him, he beareth much fruit: for, severed from me, ye can do nothing. If a man abide not in me, he shall be cast out as a severed branch, and shall wither: and men shall gather ‘I together such branches, and cast them into the fire, and they shall be burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done for you. Herein is my Fa

* because I said I go, R.T. + not, N. † Some good copies read, “but will find nothing in me.” q.d. I shall soon be ar

rested and brought before the tribunal of the magistrate as a criminal : but no crime will be proved against me. See ch. xii. 31, and the note there.

§ See Campbell. The words supplied by the Primate are, “I lay down my life."

| “The ruler of this world is coming: and I have nothing now to do but to convince the world that I love the Father, and do as he commanded me.” Wakefield.

* Gr, gather them together. See Symonds, p. 89.

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