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"THEN was Jesus led upofthe
the prophets, He shall be called a Galilee to Jordan unto John, to be Nazarene.
baptized of him. CHAP. III.
f 14 But John forbade him, say. f N those days came John the ing, I have need to be baptized of derness of Judea,
d 15 And Jesus answering said d 2 And saying, Repent ye: for the unto him, Suffer it to be so now: for kingdom of heaven is at hand. thus it becometh us to fulfil all a 3 For this is he that was spoken righteousness. Then he suffered of by the prophet Esaias, saying, him. The voice of one crying in the wil-m 16 And Jesus, when he was bapderness, Prepare ye the way of the tized, went up straightway out of Lord, make his paths straight. the watet: and lo, the heavens f 4 And the same John had his rai- were opened unto him, and he saw ment of camel's hair, and a lea. the Spirit of God descending like a thern girdle about his loins; and dove, and lighting upon him: his meat was locusts and wild m 17 And lo, a voice from heaven, honey.
saying, This is my beloved Son, in g 5 Then went out to him Jerusa- whom I am well pleased. lem, and all Judea, and all the re
CHAP. IV. gion round about Jordan,
6 And were baptized of him in Jordan, confessing their sins. to be tempted of the devil. t 7 1 But when he saw many of m 2 And when he had fasted forty the Pharisees and Sadducees come days and forty nights, he was afto his baptism, he said unto them, terward a hungered. O generation of vipers, who hath f3 And when the tempter came warned you to flee from the wrath to him, he said, If thou be the Son
of God, command that these stones d 8 Bring forth therefore fruits be made bread. meet for repentance:
d 4 But he answered and said, It t 9 And think not to say within is written, Man shall not live by yourselves, We have Abraham to bread alone, but by every word our father: for I say unto you, that that proceedeth out of the mouth God is able of these stones to raise of God. up children unto Abraham. f 5 Then the devil taketh him up t 10 And now also the axe laid into the holy city, and setteth him unto the root of the trees: there on a pinnacle of the temple, fore every tree which bringeth not 6 And saith unto him, If thou be forth good fruit is hewn down, and the Son of God, cast thyself down, cast into the fire.
for it is written, He shall give his t 11 I indeed baptize you with angels charge concerning thee: water unto repentance: but he that and in their hands they shall bear cometh after me is mightier than I, thee up, lest at any time thou dash whose shoes I am not worthy to thy foot against a stone. bear: he shall baptize you with the a 7 Jesus said unto him, It is writHoly Ghost, and with fire: ten again, Thou shalt not tempt t 12 Whose fan is in his hand, and the Lord thy God. he will thoroughly purge his floor,f 8 Again, the devil taketh him up and gather his wheat into the gar- into an exceeding high mountain, ner; but he will burn up the chaff and sheweth him all the kingdoms with unquenchable fire.
of the world, and the glory of them, g 13 I Then cometh Jesus from 9 And saith unto him, All these
things will I give thee, if thou wilt gogues, and preaching the gospel fall down and worship me. of the kingdom, and healing all à 10 Then saith Jesus unto him, manner of sickness, and all manner Get thee hence, Satan : for it is of disease among the people. written, Thou shalt worship the h 24 And his fame went throughLord thy God, and him only shalt out all Syria : and they brought thou serve.
unto him all sick people that were m 11 Then the devil leaveth him, taken with divers diseases and tor. and behold, angels came and min- ments, and those which were posistered unto him.
sessed with devils, and those which f 12 1 Now when Jesus had heard were lunatic, and those that had that John was cast into prison, he the palsy; and he healed them. departed into Galilee;
f 25 And there followed him great g 13 And leaving Nazareth, he multitudes of people from Galilee, came and dwelt in Capernaum, and from Decapolis, and from Jewhich is upon the sea-coast, in the rusalem, and from Judea, and from borders of Zabulon and Nephtha- beyond Jordan. lim;
CHAP. V. a 14 That, it might be fulfilled f ND seeing the multitudes, which was spoken by Esaias the he went up into a mounprophet, saying,
tain: and when he was set, his g 15 The land of Zabulon, and the disciples came unto him. land of Nephthalim, by the way of 2 And he opened his mouth, and the sea, beyond Jordan, Galilee of taught them, saying, the Gentiles :
63 Blessed are the poor in spirit : 16 The people which såt in dark- for theirs is the kingdom of heaven. ness, saw great light; and to them b 4 Blessed are they that mourn : which sat in the region and shadow for they shall be comforted. of death, light is sprung up.
65 Blessed are the meek: for they d 17 I From that time Jesus began shall inherit the earth. to preach, and to say, Repent, for 6 6 Blessed are they which do the kindom of heaven is at hand. hunger and thirst after righteousf 18 1 And Jesus, walking by the ness : for they shall be filled. sea of Galilee, saw two brethren, 16 7 Blessed are the merciful : for Simon called Peter, and Andrew they shall obtain mercy. his brother, casting a net into the b 8 Blessed are the pure in heart : sea; for they were fishers. for they shall see God. d 19 And he saith unto them, Fol-6 9 Blessed are the peace-makers: low me, and I will make you fish- for they shall be called the chilers of men.
dren of God. f 20 And they straightway left b 10 Blessed are they which are their nets, and followed him. persecuted for righteousness' sake:
21 And going on from thence, he for theirs is the kingdom of heaven. saw other two brethren, James the 6 11 Blessed are ye when men shall son of Zebedee, and John his bro- revile you, and persecute you, and ther, in a ship with Zebedee their shall say all manner of evil against fạther, mending their nets: and he you falsely, for my sake. called them.
d 12 Rejoice, and be exceeding d 22 And they immediately left glad: for great is your reward in the ship, and their father, and fol- heaven: for so persecuted they the Towed him.
prophets which were before you. m 23 1 And Jesus went about all i 13 | Ye are the salt of the earth : Galilee, teaching in their syna- but if the salt have lost his savour.
wherewith shall it be salted? it is 24 Leave there thy gift before thenceforth good for nothing, but the altar, and go thy way; first be to be cast out, and to be trodden reconciled to thy brother, and then under foot of men.
come and offer thy gift. t 14 Ye are the light of the world. d 25 Agree with thine adversary A city that is set on a hill cannot quickly, while thou art in the way be hid.
with him ; lest at any time the add 15 Neither do men light a candle, versary deliver thee to the judge, and put it under a bushel, but on a and the judge deliver thee te the candlestick: and it giveth light officer, and thou be cast into prison. unto all that are in the house. t 26 Verily, I say unto thee, Thou d 16 Let your light so shine before shalt by no means come out thence, men, that they may see your good till thou hast paid the uttermost works, and glorify your Father farthing. which is in heaven.
p 27 [ Ye have heard that it was t 17 T Think not that I am come said by them of old time, Thou to destroy the law, or the pro- shalt not commit adultery : phets: I am not come to destroy, 28 But I say unto you, That whobut to fulfil.
soever looketh on a woman to lust t 18 For verily I say unto you, Till after her, hath committed adultery heaven and earth pass, one jot or with her already in his heart. one tittle shall in no wise pass from d 29 And if thy right eye offend the law, till all be fulfilled. thee, pluck it out, and cast it from t 19 Whosoever therefore shall thee: for it is profitable for thee break one of these least command that one of thy members should ments, and shall teach men so, he perish, and not that thy whole body shall be called the least in the king- should be cast into hell. dom of heaven: but whosoever d 30 And if thy right hand offend shall do, and teach them, the same thee, cut it off, and cast it from shall be called great in the king. thee: for it is profitable for thee that dom of heaven.
one of thy members should perish, t 20 For I say unto you, That ex- and not that thy whole body should cept your righteousness shall ex- be cast into hell. ceed the righteousness of the scribes 31 It hath been said, Whosoever and Pharisees, ye shall in no case shall put away his wife,let him give enter into the kingdom of heaven. her a writing of divorcement: P 21 1 Ye have heard that it was p 32 But I say unto you, That said by them of old time, Thou whosoever shall put away his wife, shalt not kill; and whosoever shall saving for the cause of fornication, kill, shall be in danger of the judg-causeth her to commit adultery: ment:
and whosoever shall marry her 22 But I say unto you, That who- that is divorced, committeth adulsoever is angry with his brother tery. without a cause, shall be in danger 33 | Again, ye have heard that of the judgment: and whosoever it hath been said by them of old shall say to his brother, Raca, shall time, Thou shalt not forgwear thybe in danger of the council: but self, but shalt perform unto the whosoever shall say, Thou fool, Lord thine oaths: shall be in danger of hell-fire. P 34 But I say unto you, Swear d 23 Therefore, if thou bring thy not at all : neither by heaven; for gift to the altar, and there remem- it is God's throne : berest that thy brother hath aught 35 Nor by the earth; for it is his against thee;
footstool: neither by Jerusalem;
for it is the city of the great King: thine alms, do not sound a trumpet
36 Neither shalt thou swear by before thee, as the hypocrites do, thy head; because thou canst not in the synagogues, and in the make one hair white or black. streets, that they may have glory
37 But let your communication of men. Verily, I say unto you, be, Yea, yea; Nay, nay: for what. They have their reward. soever is more than these, cometh 3 But when thou doest alms, let of evil.
not thy left band know what thy 38 1 Ye have heard that it hath right hand doeth. been said, An eye for an eye, and 6 4 That thine alms may be in se a tooth for a tooth.
cret: and thy father which seeth d 39 But I say unto you, That ye in secret, himself shall reward thee resist not evil: but whosoever shall openly. smite thee on thy right cheek, turn P 5 T And when thou prayest, thou to him the other also.
shalt not be as the hypocrites are : 40 And if any man will sue thee for they love to pray standing in at the law, and take away thy the synagogues, and in the corners coat, let him have thy cloak also. of the streets, that they may be
41 And whosoever shall compel seen of men. Verily, I say unto thee to go a mile, go with him you, They have their reward. twain.
à 6 But thou, when thou prayest d 42 Give to him that asketh thee, enter into thy closet, and when and from him that would borrow thou hast shut thy door, pray to of thee, turn not thou away. thy Father which is in secret; and
43 [ Ye have heard that it hath thy Father, which seeth in secret, been said, Thou shalt love thy shall reward thee openly. neighbour, and hate thine enemy : P 7 But when ye pray, use not vain d 44 But I say unto you, Love your repetitions, as the heathen do: for, enemies, bless them that curse you, they think that they shall be heard do good to them that hate you, for their much speaking. and pray for them which despite- 8 Be not ye therefore like unto fully use you, and persecute you ;them: for your Father knoweth h 45 That ye may be the children what things ye have need of before of your father which is in heaven : ye ask him. for he maketh his sun to rise on the d 9 After this manner therefore evil and on the good, and sendeth pray ye : Our Father which art in rain on the just and on the unjust. heaven, Hallowed be thy name.
46 For if ye love them which 10 Thy kingdom come. Thy love you, what reward have ye? do will be done in earth as it is in not even the publicans the same? heaven.
47 And if ye salute your brethren 11 Give us this day our daily only, what do ye more than others ? bread. do not even the publicans so? 12 And forgive us our debts, as d 48 Be ye therefore perfect, even we forgive our debtors. as you Father which is in heaven 13 And lead us not into temptais perfect.
tion, but deliver us from evil. For CHAP. VI.
thine is the kingdom, and the powVAKE heed that ye do not er, and the glory, for ever. Amen.
your alms before men, to be 6 14 For, if ye forgive men their seen of them: otherwise ye have trespasses, your heavenly Father no reward of your father which is will also forgive you : in heaven.
15 But if ye forgive not men d 2 Therefore, when thou doest) their trespasses, neither will your
Father forgive your trespasses. 27 Which of you by taking
16 | Moreover, when ye fast, thought can add one cubit unto his be not as the hypocrites, of a sad stature ? countenance: for they disfigure 28 And why take ye thought for their faces, that they may appear raiment ? Consider the lilies of the unto men to fast. Verily, I say unto field how they grow; they toil not, you, They have their reward. neither do they spin; d 17 But thou, when thou fastest, 29 And yet I say unto you, That anoint thine head, and wash thy even Solomon, in all his glory,was
not arrayed like one of these. 18 That thou appear not unto 30 Wherefore, if God so clothe men to fast, but unto thy Father, the grass of the field, which to-day which is in secret: and thy Father, is, and to-morrow is cast into the which seeth in secret, shall reward oven, shall he not much more clothe thee openly.
you, O ye of little faith? d 19 Lay not up for yourselves P 31 Therefore take no thought, treasures upon earth, where moth saying, What shall we eat? or, and rust doth corrupt, and where what shall we drink? or, wherethieves break through and steal. withal shall we be clothed ?
20 But lay up for yourselves 32 (For after all these things do treasures in heaven, where neither the Gentiles seek) for your heavenmoth nor rust doth corrupt, and ly Father knoweth that ye have where thieves do not break through need of all these things. nor steal.
d 33 But seek ye first the kingdom 21 For where your treasure is, of God, and his righteousness, and there will your heart be also. all these things shall be added unto 6 22 The light of the body is the you. eye: if therefore thine eye be sin- 34 Take therefore no thought gle, thy whole body shall be full of for the morrow : for the morrow light.
shall take thought for the things 23 But if thine eye be evil, thy of itself. Sufficient unto the day is whole body shall be full of dark- the evil thereof. If therefore the light that is
UDGE not, that ye be not that darkness!
judged. 24 No man can serve two mas- 2 For with what judgment ye ters : for either he will hate the judge, ye shall be judged; and with one, and love the other; or else he what measure ye mete, it shall be will hold to the one, and despise i measured to you again. the other Ye cannot serve God 3 And why beholdest thou the and mammon.
mote that is in thy brother's eye, d 25 Therefore I say unto you, but considerest not the beam that Take no thought for your life, what is in thine own eye? ye shall eat,or what ye shall drink; 4 Or how wilt thou say to thy nor yet for your body, what ye brother, Let me pull out the mote sball put on. Is not the life more out of thine eye ; and behold, a than meat, and the body than rai- beam is in thine own eye? ment?
d 5 Thou hypocrite, first cast out 26 Behold the fowls of the air: for the beam out of thine own eye; they sow not, neither do they reap, and then shalt thou see clearly to nor gather into barns; yet your cast out the mote out of thy broheavenly Father feedeth them. ther's eye. Are ye not much better than they? |1 6 Give not that which is holy
in thee be darkness, how great is p J