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any man speak in an unknown tongue, me, was not in vain ; but 9 I laboured more Anno n10 let it be by two, or at the most by thrce, and abundantly than they all : " yet not I, but

Dom. that by course ; and let one interpret.


of God which was with me.

grace 28 But if there be no interpreter, let him

il Therefore whether it were I or they, 59. keep silence in the church; and let him speak so we preach, and so ye believed. to himself, and to God.

12 Now if Christ be preached that he rose "Maich. 1067 og 29 Let the prophets speak two or thréc,

from the dead, how fay fome among you, Phil. 1. 131 L'es in the world, the and ? let the other judge.

that there is no resurrection of the dead ? 30 If any thing be revealed to another that 13 But if there be no resurrection of the sitteth by, s let the first hold his peace.

dead, s then is Christ not risen. herefore if I know it

i Theit.d. 141 31 For ye may all prophesie one by one, 14 And if Christ be not risen; then is our that all may learn, and all may be comforted. preaching vain, and your faith is also vain. 32 And the spirits of the prophets are

15 Yea, and we are found false witnesses of subject to the prophets.

God ; because we have testified of God, 'AAS 21245 3: 33 For God is not the author of † con

that he raised up Christ i whom he raised
:35. fusion, but of peace, - as in all churches of not up, if fo be that the dead rise not.
the saints.

16 For if the dead rise not, then is not
34 Let your women keep silence in the Christ raised :
churches: for it is not permitted unto them

17 And if Christ be not raised, your faith
is vain ; " ye are yet in your fins.

a Rom. 4. 250 to speak ; but they are commanded to be

under obedience, as also faith the u law. 18 Then they also which are fallen aflcep
raveth, but
35 And if they will learn any thing, let

in Chrift, are perished.
them ask their husbands at home : for it is 19 If in this life only we have hope in
a shame for women to speak in the church. Christ, we are of all men most miserable.

36. What?. came the word of God out 20 But now * is Christ risen from the dead, *1 Pet. 1. 1. from youor came it unto you only ?

and become y the first-fruits of them that slept. Vet. 2;. any man think himself to be a 21 For ? since by man came death, by man Col. 1. 18. hen thou shalt det

-prophet, or spiritual, let him acknowledge came also the resurrection of the dead.

that the things that I write unto you, are the 22 For as in Adam all die, even fo in :-John 11.25 ned, fay Amenit commandments of the Lord.

Christ fhall all be made alive. ing he underline 38 But if any man be ignorant, let him 23 But 6 every man in his own order : Ver. 26. be ignorant.

Christ the first-fruits, afterward they that u verily gived:

39 Wherefore, brethren, covet to prophe-are Christs, at his coming. not edified •19. lie, y and forbid not to speak with tongues.

24 Then cometh the end, when he shall y God, I speaks

40 Let all things be done decently, and have delivered up the kingdom to God even all : in order.

the Father ; when he shall have put down all church I had : CHAP: X V.

rule, and all authority, and power. 3 By Christs resurrection, 12 he proveth the 25 For he must reign, till he hath put teach others : necessity of our resurrection, against all all enemies under his feet.


as deny the resurrection of the body. 26 - The last enemy that shall be de- Hebro ,.13

21 The fruit, 35 and manner thereof, 51 stroyed, is death. be not child

and of the changing of them that shall be 27 For he hath put all things under his 6 in malice found alive at the last day.

feet. But when he faith all things are put Matth. 28. 18. I

under him, it is manifest that he is excepted t is written,

the gospel · which I preached unto which did put all things under him. I other lips

; "... you, which allo you have received, and b 28 And when all things shall be subdued "Phil. 3o 21. ad wherein ye stand,

unto him, then & shall the Son also himself Chap: 9.29.
2. By which also ye are saved, if ye be subject unto him that put all things un-
keep in memory what I preached unto der him, that God may be all in all.

have believed in vain."

29 Else what shall they do, which are bap-
3 For I delivered unto you first of all, that tized for the dead, if the dead rise not at all?
.f which I also received, how that Christ died why are they then baptized for the dead?
for our fins 8 according to the fcriptures: 30. And why stand we in jeopardy every "Gal. soll.

And that he was buried, and that he hour? rose again the third day h.according to the 31 I protest by * i your rejoycing which I *Some read, scriptures :

have in Christ Jesus our Lord, * I die daily.. 1 Thess. 2. 196 5. And that he was seen of Cephas, then 32 If † after the manner of men ? I have "Rom. 8. 36. k of the twelve.

fought with beasts at Ephesus, what advan- 2 Cor. 4. 105 !!! 6 After that, he was seen of above five tageth it me, if the dead rise not ? m let us after ine manner hundred brethren at once : of whom the eat and drink, for to morrow we die. greater part remain unto this present, but 33 Be not deceived : Evil communicatie m 1:a. iz. 13. some are fallen asleep:

ons corrupt good manners. 7. After that, he was seen of James; then 34 " Awake to righteousness and sin not; Rom.13018

. 1 of all the apostles.

for some have not the knowledge of God: Eph. so 140 8 m And last of all he was seen of me also, • I speak this to your shame.

•Chap. 6056 as of one born out of due time.

35 But some man will say, P How are y Ezek. 37. 36 9 For I am " the least of the apostles, that the dead raised up? and with what body am not meet to be called an apostle, becaule do they come ? I perfecuted the church of God.

36 Thou fool, that which thou fowest John 12. 240 10 But p by the grace of God I am what is not quickned except it die. I am: and his grace which was bestowed upon


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The lat change. I. Corinthians. Sundry admoniti


i Dan. 12. 3.

Phil. 3. 20.

i Phil. 3. 21.

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Anno 37 And that which thou sowest, thou


2: Doin. sowest not that body that shall be, but bare i He exhorteth them to relieve the want of D. grain, it


chance of wheat, or of some the brethren at Jerusalem; 10 commen59 other grain.

deth Timothy ; 13 and after friendly ad38 Bur God giveth it a body as it hath monitions, 16 jutteth up his epiftle with pleased him, and to every seed his own body.

divers salutations. 39 All flesh is not the same flesh: but there TOw concerning the collection for the '. is one kind of flesh of men, another flesh of saints, bealts, another of fishes, and another of birds. churches of Galatia, even so do ye.

40 There are also celestial bodies, and 2. Upon the first day of the week, let me bodies terrestrial : but the glory of the ce- every one of you lay by him in store, as leftial is one, and the glory of the terrestrial God hath prospered him, that there be no is another.

gatherings when I come. 41 There is one glory of the sun, and an- 3 And d when I come, whomsoever you other glory of the moon, and another glory fall approve by your letters, them will I fend of the stars; for one star differeth from ano- to bring your * liberality unto Jerusalem. ther star in glory:

4 And if it be meet that I go alfo, they 42

So alfo is the resurrection of the dead. fhall go with me. Matth. 13:43: It'is fown in corruption, it is raised in in

5 Now I will come unto you,

e when I corruption :

hall pass through Macedonia : ( for I do ? 43 It is sown - in dishonour, it is raised pass through Macedonia) in glory: It is sown in weakness, it is raifed 6 And it may be that I will abide, yea, in power:

and winter with you, that ye may bring me It is sown a natural body, it is raised on my journey, whitherfoever I go. a spiritual body. There is a natural body, but I trult to tarry a while with

7 For I will not see you now by the way, and there is a spiritual body.

you, if 45 And fo it is written, The first man A- the Lord permit.

dam " was made a living soul, * the last A- 8 Bur I will tarry at Ephesus until Pen*Rom.5.14.. dam was made y a quickning fpirit.

tecoft. 46 Howbeit that was not first which is 9 For % a great door and effectual is om spiritual, but that which is natural; and af- pened unto me, and " there are many adterward that which is fpiritual.

versaries. 2 John 3. 30.

10 Now i if Timotheus come, fee that 47

z The first man is of the earth,' earthy: Gen, 2.7, 19.. the fecond man is the Lord “from heaven. he may be with you without fear: for helst • John 3. 13, 31.

48 As is the earthy, fuch are they also that worketh the work of the Lord, as I also itzi are earthy: and as is the heavenly, fuch are

do. they also that are heavenly.

II Let no man thereforé despise him : 49 And d as we have born the image of but conduct him forth in peace, that he the earthy, we shall also bear the image of may come unto me : for I look for him the heavenly.

with the brethren. 3.211.. John se 50 Now this I say, brethren, that f fleth 12 As touching our brother * Apollos, 1" John 3. 3,5.

and blood cannot inherit the kingdom of greatly defired him to come unto you, wich God ; neither doth corruption inherit in- the brethren: but his will was not at all to corruption.

come at this time, but he will come when 51 Behold, I fhew you a mystery ; : We he thall have convenient time. . fhall not all fleep, 6 but we shall all be 13 Watch ye, ftand fast in the faith, quit changed,

you like men, be strong. 52 In a moment, in the twinkling of an 14 Let all your things be done with 'Math. 14.3". eye, at the last i trump, ( for the trumpet charity.

fhall found) and the dead shall be raised in- 15 I beseech you, brethren, (ye know corruptible, and we shall be changed. • the house of Stephanas, that it is P the

53 For this corruptible must put on in- first-fruits of Achaia, and that they have * z Cor. sol. corruption, and k this mortal must put on addicted themselves to the ministry of the immortality.

saints ) 54 So when this corruptible shall have put 16 9 That ye submit your selves unto on incorruption, and this mortal shall have such, and to every one that helpeth with us put on immortality, then shall be brought and laboureth. to pass the saying that is written, 'Death is 17 I am glad of the coming of Stephanas, swallowed up in victory.

and Fortunatus, and Achaicus : * for that 55 m O death, where is thy sting? Of which was lacking on your part, they have grave, where is thy victory?

fupplied. 56 The sting of death is fin ; and " the 18 For they have refreshed my spirit and strength of fin is the law.

yours: therefore acknowledge ye them that 57 But thanks be to God, which giveth are such. i Jolia so so uso the victory, through our Lord Jesus 19 The churches of Asia falute you. AChrist.

quila and Priscilla salute you much in the 58 - Therefore my beloved brethren, be Lord, « with the church that is in their ye stedfast, unmoveable, always abounding house. in the work of the Lord, forasmuch as ye 20 All the brethren greet you. *Greet know that your labour is not in vain in the ye one another with an holy kiss. • Lord..

• Phil. 3. 21.


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1 The Second Epistle of PAUL the Apostle,


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C H A P. I.

by the means of many persons, thanks may
3 The apostle encourageth them against be given by many on our behalf.

troubles, by the comforts and deliverances 12 For our rejoycing is this, the testi-
which God had given him, as in all his affli- mony of our conscience, that in fimplicity
čt101$, 8 So particularly in his late dan- and godly sincerity, k not with fleshly wif- *. Cor. 8. 4,136
ger in Asia : 12 and calling both his own dom, but by the grace of God, we have
conscience, and theirs to witness of his had our conversation in the world, and more
sincere manner of preaching the immu- abundantly to you-wards.
table truth of the gospel, 15


excu- 13. For we write none other things unto Seth his not coming to tbem, as proceed-- you, than what you read or acknowledge, ing not of lightness, but of his lenity to- and I trust you shall acknowledge even to wards them.

the end. >. 6o.

AUL an apostle of Je- 14 As also you have acknowledged us in at Epicis

sus Christ by the will part, ' that we are your rejoycing, even as 'Chapo s. 18. of God, and Timothy

ye also are ours in the day of the Lord "Phil, 2016. & OOT and

our brother, unto the Jesus.
church of God which 15 And in this confidence I was minded
is at Corinth, - with to come unto you before, that you might
all the saints which are have " a second # benefit:

#0s. grace. without :

in all Achaia :

16 And to pass by you into Macedonia, of the Li3

2 Grace be to you and ° to come again out of Macedonia un°1 Cok, 16. se and peace from God our Father, and from to you, and of you to be brought on my herefore: the Lord Jesus Christ.

way toward Judea. in 3

3. Blessed be God, even the Father of 17 When I therefore was thus minded, our Lord Jesus Chrift, the Father of mer- did I use lightness?, or the things that I cies, and the God of all comfort;

purpose, do I purpose according to the flesh, 4 Who comforteth us in all our tribula- that with me there should be yea, yea, and brother

tion, that we may be able to comfort them nay, nay?
which are in any trouble, by the comfort

18 But as God is true, our * word to- *Os, preaching will wai wherewith we our selves are comforted of ward you, was not yea and

nay. God.

19 For the Son of God Jesus Christ, who time. 4

5 For as d the sufferings of Christ abound was preached among you by us, even by me,
in us, so our consolation also aboundeth by and Silvanus, and Timotheus, was not yea

and nay, but in him was yea.
IS 6 And whether we be afflicted, it is for 20 For all the promises of God in him are
wrought. your consolation and salvation, which * is yea, and in him amen, unto the glory of

effectual in the enduring of the fame suffe- God by us.
rings, which we also suffer : or whether

21. Now he which stablisheth us with you, piJohn 2: 20,
we be comforted, it is for your confolation in Christ, and Phath anointed us, is God:
and salvation.

22 Who hath also fealed us, and given Eph...' 7. And our hope of you is stedfast, know

is stedfast, know- the earnest of the Spirit in our hearts. ing that as you are partakers of the fuffe- 23 Moreover,

I call God for a record Eph. 1. 14. rings, so Mall ye be also of the confolation. upon my soul, that' to spare you

that to spare you I came Rom. 1.90 8 For we would not, brethren, have you not as yet unto Corinth. ignorant of our trouble which came to us 24

Not for u that we have dominion oin Asia, that we were preiled out of mea- ver your faith, but are helpers of your joy: 1 Cor. 3.s.. sure, above strength, insomuch that we def- for * by faith ye stand. paired even of life:

de'nswer. 9 But we had the † sentence of death in 1 Having shewed the reason why he came not

our selves, that we should not truit in our to them, 6 he requireth them to forgive and
selves, but in God which raiseth the dead. to comfort that excommunicated person, 10

10 Who, delivered us from so great a even as himself also upon his true repen-
death, and doth deliver: in whom we trust tance had forgiven him: 12 declaring with-
that he will yet deliver us :

al why he departed

from Troas to Macedonia, i1 You also h helping together by prayer 14 and the happy success which God gave for us, that i for the gift bestowed upon us to his preaching in all places.

N n n n n 2


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Pauls success.

II. Corinthians.

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* Or, cenfarc.

1 Tim. s. 20.






& 10. 6.

Anno Ut I determined this with my self, that

epistles of commendation to you, or let- 2 DoIN.

I would not come again to you in heavi- ters of commendation from you? neis.

2 · Yeare our epistle written in our hearts, 60,

2 For if I make you forry, who is he known and read of all men : then that maketh me glad, but the same

3. For as much as ye are manifestly declared ? A. which is made forry by me ?

to be the epistle of Christ, a ministred by us, 3. And I wrote this fame unto you, lest written rot with ink, but with the Spirit of *Chap.12.21. when I came, • I should have sorrow from the living God; not in tables of ftone, but •E

them of whom I ought to rejoyce, having fin fleshly tables of the heart.
confidence in you all, that my joy is the joy

4 And such trust have we through Christer of you all.

to God-ward. 4 For out of much affliction and anguishi 5 & Not that we are sufficient of our e of heart, I wrote unto you with many tears ; selves to think any thing as of our felves : not that you should be grieved, but that ye.but " our fufficiency is of God. might know the love which I have more a

6 Who also hath made us able i ministers iis bundantly unto you.

of k the new testament, not of the letter, Ch 5 But'c if any have caused grief, he hath but of the spirit : for

bụt of the spirit : form the letter killeth, na not - grieved me, but in part : that I may n but the spirit * giveth life. not overcharge you all.

7 But if the ministration of death P writ- R 6 Sufficient to such a man is this *


ten and ingraven in stones, was glorious, io, * 1 Cor. s.a.s. nishment, which was inflicted of many.

9 so that the children of Israel could not 15 7 So that contrariwise, ye ought rather to stedfastly behold the face of Moses, for the forgive him, and comfort him, left perhaps glory of his countenance, which glory was &c such a one should be swallowed up with o

to be done away ; vermuch forrow.

8 How shall not the ministration of the is 8 Wherefore I befeech you, that

ye would fpirit, be rather glorious ? confirm your love towards him.

9 For if the ministration of condemnation 9 For to this end also did I write, that I be glory, much more doth the ministration

might know the proof of you, whether ye s of righteousness exceed in glory. Chap. 9. 15. be ? obedient in all things.

10 For even that which was made glori10 To whom ye forgive any thing, I for- ous, had no glory in this respect, by reason

give also: for if I forgave any thing, to whom of the glory that excelleth. + Oi, in the fight. I forgave it, for your fakes forgave I it, in II For if that which is done away was the person of Christ ;

glorious, much more that which remaineth 11 Left Satan should get an advantage of is glorious. us: for we are not ignorant of his devices. 12 Seeing then that we have such hope,

12 Furthermore, & when I came to Troas we use great † plainness of speech. to preach Christs gospel, and h a door was 13 And not as Moses " which put a vail ! opened unto me of the Lord,

over his face, that the children of Israel 35 13 I had no rest in my spirit, because I could not stedfastly look to * the end of <F isce Chap.7.6. found not i Titus my brother : but taking that which is abolished.

my leave of them, I went from thence into 14 Buty their minds were blinded : for y Macedonia.

until this day remaineth the same vail unNow thanks be unto God which al- taken away, in the reading of the old testaways causeth us to triumph in Christ, and ment; which vail is done away in Christ. maketh manifest k the favour of his know- 15 But even unto this day, when Moses kage by us in every place.

is read, the vail is upon their heart. 15. For we are unto God a sweet favour 16 Nevertheless z when it shall turn to the 2 of Christ, 'in them that are saved, and in Lord, the vail thall be taken away. them that perif.

17 Now the Lord is that Spirit : and 16

To the one we are the favour of where the Spirit of the Lord is, there is li

death unto death; and to the other, the fa- berty. * Chap. 3.5,6, vour of life unto life : and n who is suffici- 18 But we all with open face beholding by ent for these things?

as in a glass the glory of the Lord, 17 For we are not as many,

which I °

are changed into the same image, from a corrupt the word of God : but as of fin- glory to glory, even as † by the Spirit of the c •Chap 4: 2,

cerity, but as of God, in the light of God Lord.
speak we in Christ.


i He declareth how he hath used all sincerity 1 Left their false teachers should charge bim and faithful diligence in preaching the gospel;

with vain glory, he seweth the faith and 7 and how the troubles and persecutions
graces of the Corinthians to be a suficient which he daily endured for the same, did re-
commendation of his ministry. 6 Whereupon dound to the praise of Gods power, 12 to
entring a comparison between the mini- the benefit of the church, 16 and to the
sters of the law, and of the gospel, 12 apostles own eternal glory.
be proveth that his ministry is so far Herefore fecing we have this ministry,
the more excellent, as the gospel of life and · as we have received mercy we faint :
liberty is more glorious than the law of not :

2. But have renounced the hidden things Owe begin again to commend our of * dishonesty, not walking in craftineis, or selves ? or need we, as some others,

į nor

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* Pauls comfort in afflictions.


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Anno (nor handling the word of God deceitfully's Foolis tabernacle were disolved, we

Or we know, that if our earthly house Anno but d , comDomi.

mending our selves to every mans consci- have a building of God, an house'not made 60. ence in the light of God. with hands, eternal in the heavens.

60. 3 But if our gospel be hid, it is hid to 2 For in this b we grone earnestly, de-cob 4. 19 a Chap. sollo them that are loit :

firing to be clothed upon with our house 3 Pet. 1. 13, 14. 4. In whom 8 the god of this world h which is from heaven:

hath blinded the minds of them which be- If so be that being clothed, we shall Revel. 3. 15. s John F. 31. licve not, left the light of i the glorious not be found naked.

gospel of Christ, k who is the image of God, 4 For we that are in this tabernacle do Isaiah 6. 10. Thould shine unto them.

grone, being burdened : not for that we 5 For we preach not our selves, but would be unclothed, but d clothed upon, that ., Cor. 15. 53, 2:

. Christ Jesus the Lord; and'our selves your mortality might be swallowed up of life.
servants for Jesus fake.

5 Now he that hath wrought us for the - Isaiah 29. 23. 6 For God m who commanded the light self-fame thing, is God, who also fhath gi- Rom. 8. 23. o Geo be be to shine out of darkness, † hath " shined in ven unto us the earnest of the Spirit.

our hearts, to give the light of the know- 6 Therefore we are always confident, 30.
ledge of the glory of God, in the face of knowing that whilst we are at home in the
Jesus Christ.

body, we are absent from the Lord :
7 But we have this treasure in earthen 7. (For & we walk by faith, not by sight) 5 Rom. 8:23;24.
vessels, P that the excellency of the power

8 We are confident, I say, and b willing Hebr. 11. 1. may be of God, and not of us.

rather to be absent from the body, and to 8 We are troubled on every side, yet not be present with the Lord. #06, net altogo distressed ; we are perplexed, but not in 9 Wherefore we * labour, that whether * Os, endeavour. despair,

present or absent we may be accepted of
9 Persecuted, but not forsaken ; 9 cast him.
down, but not destroyed ;

10 i For we must all appear before the 'Rom. 14. 10. 10 Always bearing about in the body, judgment-feat of Christ, k that every one G 1.7: 3: m 'Rom. . 17. the dying of the Lord Jesus, s that the life

that the life may receive the things done in his body, Eph. 6. 8. 5. Tiene 2: "!,!. also of Jesus might be made manifest in our according to that he hath done, whether it Revel. 22:17! body.

be good or bad. 11 For we which live, * are alway deli- 11 Knowing therefore the terror of the Job 31. 23. I Cor.15.31,3o. vered unto death for Jesus fake, that the Lord, we perswade men ; but * we are delicate

life also of Jesus might be made manifest in made manifest unto God, and I trust also,
our mortal flesh.'

are made manifest in your consciences. •Chap 13: 9 12 So then " death worketh in us, but 12 For " we commend not our felves a- •Chap. 3. 1.

gain unto you, but give you occasion o to °Chap. I. 14. 13 We having * the same spirit of faith, glory on our behalf, that you may have YPfai . 116.10. according as it is written, y I believed, and fomewhat to answer them which glory † in Gr. in the face.

therefore have I spoken: we also believe, appearance, and not in heart.
and therefore speak ;

13 For P whether we be besides our selves, Ichap. !!!!,
14 Knowing, that z he which raised up it is to God : or whether we be sober, it 1.
the Lord Jesus, shall raise up us also by Je- is for your cause.
fus, and shall present us with you.

14 For the love of Christ constraineth 15 For • all things are for your fakes, us, because we thus judge, that 4 if one "Rom. s. 15. that the abundant grace might, through died for all, then were all dead : the thanksgiving of many, redourd to the 15

And that he died for all, - that they "Rom. 6.11,433 glory of God.

which live, should not henceforth live unto i Thedi s. io. 16 For which cause we faint not, but themselves, but unto him which died for 1 Pet. 4. 2. though our outward man perish, yet the them, and rose again. inward man is renewed day by day.

16 - Wherefore henceforth know we no Matth. 12. so, our light amfiction, which is man after the flesh : yea, though we have Gal. s.6. 1 Pet. 1.6. & s. but for a moment, worketh for us a far known Christ after the flesh,

yet now
more exceeding and eternal weight of glo- henceforth know we him no more.
ry ;

17 Therefore if any man "be in Christ, Ga. "O is.
18 While we look not at the things he is a new creature : y old things are part 1 Or, let him be.
which are seen, but at the things which are away, behold, all things are become new.
not seen : for the things which are seen, 18 And all things are of God, ? who Ifa.43.18, 19.
are temporal; but the things which are not hath reconciled us to himself by Jesus Christ, Eph. 2. 1s.
seen, are eternal.

and hath given to us the ministry of recon- "Rom. s. 10., CH A P. V.

ciliation ; i That in his assured hope of immortal glory, 19 To wit, that God was in Christ, re- 1 John 2. 2. & 9 and in expectance of it, and of the


conciling the world unto himself, not im- 10. ral judgment, he laboureth to keep a good puting their trespailes unto them; and hath conscience ; 12 not that he may herein boast committed unto us the word of reconci- * Gr. p:: in us. of himself, 14 but as one that having re- liation. ceived life. from Christ, endeavoureth to 20 Now then we are b ambassadors for Job 33, 23. live as a new creature to Christ only, 18 Christ, as though God did befcech you Chapo 3, 6. and by his ministry of reconciliation to re- by us : we pray you in Christs Itead, be ye Chap. 6. s, concile others also in Christ to God. reconciled to God.

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