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conftantly in Mind, as long as he is reading the
June 28. Anno 1727.
AGE 12, lines, read equally. p. 24, 1. 3, r. he can fland,
that he can live. p. 34, I. 28, by fuch, r. fuch. p. 42,
1. 28, and, r. or. p. 86, 1. 17, r. invincibly、 1. 19. r. by
an. p.90, l. 7, r. whither. p. 91, 1.7, r. to come. p. 97, 1.8,
r. Questions. 1. 15, r. than. I. 17, other, r. their. p. 106, 1.
ult. has, r. have. p. 117, 1. penult. in the World, r. in the whole.
p. 126, 1. antepen. Communion, r. the diftinctive Articles of her
Communion. p. 133, 1. 26, we, r. which we. p. 134, l. 10, r.
with whom. 1. 11, blot out with. p. 136, 1. 29, r. v. 15. But.
p. 141, 1.1, r. S. Mat. xviii. p. 144,1. 3,is, r. is diverting himself,
and fighting. p. 155, 1. 20, r. Regard, of. p. 161, 1. 7, r. a-
gainst the. p. 174, 1. ult. fince thefe, r. fince few or none of
thefe. p. 216, 1. 10, r. and Pope. p. 236, 1. 15, r. Bishop. p.
253. 1.7,r. Iconoclasts. p. 262, 1. 24, if, r, of. p. 281,1. 10,
P. 5, 1.3, r. obtinuit. p. 17, l. 1, Q. iv, r. 2. vi. p. 33, 1.4
r. fubjicere. 1.7, r. E. Pour. p. 95, 1. 1, r. infuper. 1.3, r. ex-
orta. p. 107, 1. 3, r. Juventutem. p. 108, 1. 2, r. Reliquils.
p. 109, 1. 8, r. Ogłodocia. p. 115, 1.4, r. lxi, Non. p. 116, 1.
12, r. Donatiftas quæftio. p. 222, 1. 4. r. orbe. p. 224, 1. ult.
F. r. 6, T.
dodioiar. p. 271, 1. pen. r. Lib. v. p. 275, 1.2, г. CAλÓT-
Leffer Faults I hope the Reader will pardon; As when Verbs
and Aaverbs begin with great Letters. So he will find Apo-
stacy p. xviii, 157, 213, 260 261, for Apoftafy; Complement p.
140, for Compliment. Dioclesian p. 64, 68, for Diocletian.
Prifcilianifts p 64, 282, for Prifcillianifts. Anaftatius p. 224,
for Anaftasius Appollonius p. 268, for Apollonius. ufeing p
74, for using. Biafs p. 75, 183, for Bias. coppy p. 113, for
copy. Corpere and litteris, p. 116, 117, for Corpore and lite-
ris &c. p. 204, I quote modern Controverfy as mine; because
I writ that Part of it, tho" not the whole Book.
02900IS a general Rule of Catholick Faith, that
TC there is no Salvation out of the CATHO-
Is it a great and grievous Sin, for any one to live
and die out of the Catholick Communion? p. 14
Is this general Rule of Catholick Faith, that none are
fav'd out of the Catbolick Communion, agreeable to An-
Is not this general Rule, that none are fav'd out of the
Catholick Communion, very uncharitable, if it be un-
derstood of a Church in one Communion only?p.34
Is not every one fav'd, who lives according to his
Is not every one fav'd, who lives well?
Cannot a Man have a faving Faith in any Com-
Is not this the Word of Faith, that if you shall con-
fefs with your Mouth the Lord Jefus, and fall believe in
your Heart, that God has rais'd him from the Dead, you
Do we not read,Whoever believes, that Jefus is Christ,
is born of God. 1 John v. v. 1? And that God is no
Respecter of Perfons; but in every Nation, he who fears
God, and works Righteousness, is acceptable to him. A&s
x. v. 34, 35? And lastly, that whoever shall call upon
the Name of the Lord, fhall be fav'd. Rom. x. v. 13.
Does not the Scripure fay, or fuppofe, that of all
Religions a Remnant shall be fav'd?
Is not a Reformation, in wicked Times, a real
Cannot a Man be fav'd at prefent, if he be in
Communion with the Apoftles, and with the Ca-
tholick Church of the three firft Ages?
Invincible Neceffity and invincible Ignorance,are
the only Exceptions from the GENERAL RULE a-
What is meant by invincible Neceffity, and by in-
Can a Perfon be fav'd, who dies, by invincible Ne-
ceffity, out of the Catholick Church?
Does invincible Ignorance excufe Men from the
Is any one fav'd by invincible Ignorance?
Cannot a Perfon, who is out of the Catholick
Church, have a faving Faith, in any Communion of
Chriftians, who believe the Trinity and the Incar-
nation, if he be invincibly ignorant of the Herefy and
Schifm, in which he is engag'd?
Can a Perfon be in a State of Salvation, who is
out of the Catholick Church, and who (by invincible
Ignorance of his Duty) pofitively refufes to be a
What think you of thofe, who hold, that a Per-
fon may be fav'd, in any Communion of Chriftians,
Is Ignorance always invincible, when a Man follows
his Confcience, and acts without Remorfe? p. 89
If the Catholick Church did not think all Perfons
damn'd, who refufe to die in her Faith and Com-
munion; why does not fhe give them Christian Bu-
rial? Why does not fhe pray for them, as fhe does
even for publick Sinners, who die in her Commu-
Can Scholars, who make Religion their Study,
have invincible Ignorance of the true Church?
How is invincible Ignorance to be had?
The CATHOLICK COMMUNION is the Commu-
nion of thofe, who are known by the Name of CA-
THOLICKS,and who have had this name in all Ages.
Can the Catholick Church be in feparate Com-
munions, as in that of Catholicks, of Proteftants, of
Is the Catholick Church upon Earth always in
Being, from her firft Foundation and Enlargement
by Chrift and his Apoftles,to the End of the World?
Is the Catholick Church upon Earth, always a
vifible and known Society?
Is the Catholick Church always Orthodox? p.128
Are not new Terms of Communion, new Defi-
nitions of Faith, and new Creeds a manifeft Proof
What Rule does the Catholick Church follow, in
Are Proteftants the whole Catholick Church?
Or, are they in Communion with it? P. 195
Were the Vaudois, or poor Men of Lyons, the whole
Catholick Church? Or, were they in Communion
with it, fince their Separation from Rome? p. 207
Did the Greeks before their Schifm, own the Pope's
Did the Bishops of Rome, before Boniface the 3d.
challenge a Supremacy in Spirituals,over the whole
Are the modern Greeks the Catholick Church?
Is not the Church of Rome, the great Whore in the
Apocalypfe, Ch. xvii. v. 1, 3, 4, 5, 6, 18? p. 252
Does not the Scripture foretell a great and gene-
ral Apoftacy, 2 Theff. ii. v. 3? And that, when the
thousand Years are expir'd, Satan fhall be loofed out of his
Prifon, and fhall go out to deceive the Nations, which are
in the four Quarters of the Earth, Apoc. xx. v. 7, &c ?
Does not the Spirit fay exprefly, that in the latter times
fome fhall depart from the Faith, giving ear to feducing Spi-
rits, and to the Do&rines of Devils, forbidding to marry,
and commanding to abstain from Meats, which God has
created to be receiv'd with Thanksgiving, &c. 1 Tim. iv.
Is the Church, in Communion with the Bishop
and See of Rome, the Catholick Church?