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" Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? "
A Defence of some important doctrines of the Gospel, in twenty-six sermons ... - Sida 95
1826 - 660 sidor
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An Explicatory Catechism: Or, An Explanation of the Assembly's Shorter ...

Thomas Vincent - 1810 - 326 sidor
...not the potter power ovey the clay, of the same lump to make one vessel unto honour, and another unto dishonour: What if God, willing to shew his wrath, and to make his power known,cp-Jurr ed with much long suffering the vessels of wruth filled to destruction. Q. 9. Whence...
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The works of Robert Traill. 4 vols. [in 2].

Robert Trail - 1810 - 530 sidor
...but, 0 man, who art thou that repliest against God? Shall the tfiing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Rom. ix. 20, 21....
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The Christian's Magazine, Volym 3

1810 - 724 sidor
...yet find fault, for who hath resisted his will ? God himself, by his Apostle answers the question. Nay, but, O man, who art thou that repliest against God? Shall the thing form<-l say to him that formed it, why hast thou made m« thus ? Hath not the potter power over the...
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The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - 1810 - 636 sidor
...false doctrines ; doth he yet find fault f for who hath resisted his will ? Ver. 20. Nay but, 0 man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus ? "Deut. xxix. 29. The secret things helong unto the Lord...
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The System of Doctrines: Contained in Divine Revelation, Explained ..., Volym 1

Samuel Hopkins - 1811 - 506 sidor
...head. '* Thou wilt say then unto me, Why doth he yet find fault ? For who hath resisted his will ? Nay, but, O man, who art thou that repliest against...made me thus ? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, arid another unto dishonour ?"* Upon these words...
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A Refutation of Calvinism: In which the Doctrines of Original Sin, Grace ...

George Pretyman - 1811 - 614 sidor
...hardeneth. Thou wilt say then unto me, Why doth he yet find fault ? for who hath resisted his will ? Nay but, O man, who art thou that repliest against...made me thus ? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing...
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Remarks on The Refutation of Calvinism: By George Tomline ...

Thomas Scott - 1811 - 824 sidor
...purpose with his revealed commands.) This he answers, not by qualifying his doctrine; but by saying, " Nay, but, O man, who "art thou that repliest against God? Shall the thing " formed say to him that formed it, why hast thou " made me thus ?" Then he mentions " the vessels " of wrath fitted for...
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 448 sidor
...reply against God; as it is written, " Why doth he yet find fault?" The Spirit's answer to such is; " Nay, but O man, who art thou that repliest against God? Shall the thing formed say unto him that formed it, Why hast thou formed me thus?" Rom. ix. ly, 20. Such wage war against God's...
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Twelve Sermons on the Character and Government of God

Joseph Field - 1811 - 358 sidor
...not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to shew his wrath, and to make his power known, en• idtired with much long-suffering the vessels "of wrath fitted to destruction ?" If we Jeara ••any...
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Twelve Sermons on the Character and Government of God

Joseph Field - 1811 - 356 sidor
...truth is before you in clear view ; but .beyou love it not, you would fain bring it into reproach. " Who art thou that repliest against God ? Shall the thing formed say unto him that formed it, Why hast thou made me thus ?" Objecting against the truth, may be considered...
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