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" If. therefore, we speak of the mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future... "
The British Quarterly Review - Sida 393
redigerad av - 1884
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The Relations of Mind and Brain

Henry Calderwood - 1879 - 510 sidor
...of mind, has so clearly shown its insufficiency, that I prefer to quote his words on the subject : " If, therefore, we speak of the mind as a series of...feelings which is aware of itself as past and future [present ?] ; and we are reduced to the alternative of believing that the mind, or ego, is something...
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The fatherhood of God

Robert Mitchell (pastor at Manchester.) - 1879 - 192 sidor
...mind into a " series of sensations," is obliged to pass on from stage to stage, till it is necessary to complete the statement by calling it a series of...feelings which is aware of itself as past and future. "Itself?" Yes; that is what he calls the "final inexplicability.1' This final inexplicability, which...
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Personality, the beginning and end of metaphysics [by A.W. Momerie].

Alfred Williams Momerie - 1879 - 142 sidor
...is (in one wellknown passage) most honestly and clearly stated by him. " If we speak of the mind as a series of feelings which is aware of itself, as past and future, we are reduced to the alternative of believing that the mind, or ego, is something different from any...
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Lectures on the Psychology of Thought and Action: Comparative and Human

William Dexter Wilson - 1880 - 412 sidor
...am capable of conceiving it, is nothing but the succes" sion of my feelings." On p. 261, he adds, " If therefore, " we speak of the Mind as a series of...calling it a series of feelings " which is aware of ilsdf as past or future." But how any series can be " aware of itself," he does not tell us. Herbert...
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The Supernatural in Nature: A Verification by Free Use of Science

Joseph William Reynolds - 1880 - 602 sidor
..." Natural Philosophy," vol. ip 31 1 : Thomson and Tait. to be ourselves. If we say — the Mind is a series of feelings, we are obliged to complete the...feelings which is aware of itself as past and future. Thus we are brought to the alternative of saying — the Mind is something different from any series...
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Illusions: a Psychological Study

James Sully - 1881 - 392 sidor
...to be correct in so far as it exTRUTH AND INTELLECTUAL CONSENSUS. 361 presses the fact that mind is "a series of feelings which is aware of itself as past and future." In short, these "illusory intuitions," by the showing of those who affirm them to be illusory, are...
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Science and Sentiment: With Other Papers, Chiefly Philosophical

Noah Porter - 1882 - 528 sidor
...past ; and expectation involves the belief that a sensation will exist in the future. If, moreover, we speak of the mind as a series of feelings, we are...series of feelings which is aware of itself as past or present. Did ever the hypostatization of abstractions go farther than when a series of feelings...
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The Princeton Review

1882 - 376 sidor
...the dawn of consciousness to my last breath I do not part with myself. " If we speak of the mind as a series of feelings which is aware of itself as past and future, we 2 are reduced to the alternative of believing that the mind, or ego, is something different from...
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The Student's Handbook of Philosophy: Psychology

Benjamin Franklin Cocker - 1882 - 212 sidor
...therefore, under the necessity of amending or supplementing his definition of mind by adding that it is a series of feelings " which is aware of itself as past and future." But, how can a series of feelings be conscious of itself as "past and future" ? Consciousness is only...
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The Human Mind: A Treatise in Mental Philosophy

Edward John Hamilton - 1883 - 738 sidor
...consciousness, of which the remembrance or the expectation of those sensations is the part now present. If, therefore, we speak of the mind as a series of...the mind, or ego, is something different from any aeries of feelings or possibilities of them, or of accepting the paradox, that something which, ex...
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