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" ... absolute and formal obligation, in point of prudence and of interest, to act upon that presumption or low probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence... "
The Analogy Or Religion Natural and Revealed to the Constitution and Course ... - Sida iv
efter Joseph Butler - 1765 - 467 sidor
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The analogy of religion to the constitution and course of nature

Joseph Butler - 1867 - 350 sidor
...probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so. Nay, further, in...
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On the Credibility of the Scriptures: A Recast, with Enlarged Views ..., Volym 1

James Haines McCulloh - 1867 - 430 sidor
...action is required in the matter, as has been observed by Bishop Butler, in his Analogy, "a man is really bound in prudence, to do what upon the whole appears according to the best of his judgment, to be for his happiness, as what he certainly knows to be so." We do not mean...
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The evidence. of the Christian religion derived from its original ...

Edward Stillingfleet (bp. of Worcester) - 1868 - 186 sidor
...failure or ruin, because they hare not demonstration or certainty to lead them. " For surely," he says, " a man is as really bound in prudence to do what, upon the whole, appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so. Numberless instances...
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The Analogy of Religion, to the Constitution and Course of Nature: To which ...

Joseph Butler - 1869 - 372 sidor
...The story is told by Mr. Locke in the Chapter of Probability. doubt winch is the truth. For surely a man is as really bound in prudence to do what upon the whole, according to the best of his judgment, appears to be for his happiness,1" as what he certainly knows...
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The Analogy of Religion to the Constitution ...

J. Butler - 1873 - 364 sidor
...The story is told by Mr. Locke in the Chapter of Probability. doubt winch is the trutr . For surely a man is as really bound in prudence to do what upon the whole, according to the best of his judgment, appears to be for his happiness,* as what he certainly knows...
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Christian Ethics: Or, The True Moral Manhood and Life of Duty. A Text-book ...

D. S. Gregory - 1875 - 364 sidor
...probability though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to he so. Nay further, in...
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The Analogy of Religion to the Constitution and Course of Nature: To which ...

Joseph Butler - 1883 - 376 sidor
...The story is told by Mr. Locko in the Chapter of Probability. doubt which is the trail . For surely a man is as really bound in prudence to do what upon the whole, according to the best of his judgment, appears to be for his happiness,11 as what he COTtainly knows...
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Locke

Alexander Campbell Fraser - 1890 - 326 sidor
...in itself, certainly true or certainly false. But to us, probability is the very guide of life. And a man is as really bound in prudence to do what, upon the whole, appears according to the best of his judgment to be for his .happiness, as what he certainly knows to bo so." Hume, with a still...
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The Contemporary Review, Volym 61

1892 - 980 sidor
...probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so. Nay, further, in...
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The Theory of Inference

Henry Hughes - 1894 - 280 sidor
...probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so. Nay, further, in...
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