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" To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days, and, our delivered senses not relapsing into cutting remembrances, our sorows are not kept raw by... "
The Library of the Old English Prose Writers ...: Works of Sir Thomas Browne - Sida 223
1831
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History of English Literature, Volym 1

Hippolyte Taine - 1871
...slippery, or fall like snow upon 113, which notwithstanding is no unhappy stupidity. To be iguorant of evils to come, and forgetful of evils past, is a merciful provision of nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing...
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Thoreau: the Poet-naturalist: With Memorial Verses

William Ellery Channing - 1873 - 357 sidor
...ashes. Sense endureth no extremities, and sor^, rows destroy us or themselves : our deliverelTsenses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions." An ineffable reserve shrouded this to him unforeseen .fatality : he had never reason to believe in...
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Histoire de la littérature anglaise, Volym 1

Hippolyte Taine - 1873
...like snow ttpon us, which, notwithstanding, is no unhappy stupidity. To be ignorant of evils to corne, and forgetful of evils past, is a merciful provision in nature, whereby we digest thé mixture of our few and ment cette imagination de poète qui le pousse en avant dans la science1....
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The casquet of literature, a selection in poetry and prose, ed. with notes ...

Casket - 1874
...miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come, and forgetful of evils...whereby we digest the mixture of our few and evil '¡ays, and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept...
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Quarterly Essays

Edward Bulwer Lytton Baron Lytton - 1875 - 389 sidor
...callosities—miseries are slippery, or fall like snow upon us, which notwithstanding is no nnhappy stupidity. To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby wo digest the mixture of our few and evil days, and our delivered senses not relapsing into cutting...
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The Homilist; or, The pulpit for the people, conducted by D. Thomas ..., Volym 2

David Thomas - 1876
...miseries are slippery or fall like snow upon us, which, notwithstanding, is no unhappy stupidity. To be ignorant of evils to come, and forgetful of evils past, is a merciful provision of nature, "whereas we digest the mixture of our few and evil days, and our delivered senses not relapsing...
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Help by the way: a daily monitor, by A.M.F.

A. M. F. - 1877 - 190 sidor
...myself with nndne anxiety, and thereby .waste the strength provided for the future's conflict. " To be ignorant of evils to come, and forgetful of evils past, is a mereiful provision of our nature, whereby we digest the mixture of our few and evil days; and oxir...
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Cyclopædia of English Literature: A History, Critical and ..., Volym 3

Robert Chambers - 1879
...miseries are slippery, or fall like snow upon us, which, notwithstanding, is no unhappy stupidity. To be ignorant of evils to come, and forgetful of evils...our few and evil days ; and our delivered senses not relasping into cutting remembrances, our sorrows are not kept raw by the edge of repetitious. A great...
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Studies in English prose: specimens, with notes, by J. Payne

Joseph Payne - 1881
...miseries are slippery, or fall like snow upon us, which, notwithstanding, is no unhappy stupidity. To be ignorant of evils to come, and forgetful of evils...mixture of our few and evil days, and our delivered senses3 not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions....
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History of English Literature: By H.A. Taine, Translated by H. Van ..., Volym 1

Hippolyte Taine - 1885
...ignorant of erils to come, and forgetful of evils past, is a merciful provision of nature, whereby w« digest the mixture of our few and evil days ; and...sorrows are not kept raw by the edge of repetitions. . . . All was vanity, feeding the wind, and folly. The Egyptian mummies, which Caiubyses or time hath...
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