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" For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their... "
The Orthodox Presbyterian - Sida 128
1830
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The Philosophy of the Human Mind, in Respect to Religion; Or, A ...

James Fishback - 1813 - 326 sidor
...these, having not the Law, are a Law unto themselves; which sheio the work of the Law written in their hearts, their conscience also bearing witness, and...their thoughts the meanwhile accusing or else excusing one another. If what natural religionists call natural conscience is meant here, and is so intended...
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Explanatory notes upon the New Testament, Volym 2

John Wesley - 1813 - 470 sidor
...law. For not the hearers of the law are just with God, but the doers of the law shall 14 be justified. For when the Gentiles, who have not the law, do by nature the things contained in the law, these, VS But to them that are contentious — Like tbee, О Jew,...
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Letters to the Rev. Ezra Stiles Ely

James Wilson - 1814 - 342 sidor
...these, not hav" ing the law, are a law unto themselves. Who shew " the work of the law written in their hearts, their " conscience also bearing witness, and...thoughts, " the meanwhile accusing, or else excusing one anoth"er." From this state of nature, endued with such power and knowledge, they fell, into the...
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Sermons, Volym 1

John Brodhead Romeyn - 1816 - 460 sidor
...having not the law, are a law " unto themselves: which show the work " of the law written in their hearts, their " conscience also bearing witness, and...thoughts the meanwhile, accusing or else " excusing one another*." The law of which he speaks, is the Mosaic law, which throughout taught the necessity...
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Sermons, Volym 1

John Brodhead Romeyn - 1816 - 458 sidor
...having not the law, are a law " unto themselves: which show the work " of the law written in their hearts, their " conscience also bearing witness, and their " thoughts the meanwhile, accusing or else u excusing one another*." The law of which he speaks, is the Mosaic law, which throughout taught the...
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The Triangle: In five series of numbers. Part 1

Samuel Whelpley - 1817 - 414 sidor
...these having not the taw, are a lam unto themselves; which show the work of the law written in their hearts, their. conscience also bearing witness, and...their thoughts the meanwhile accusing or else excusing one another." — V. 13, 14, 15. He applies this reasoning in the 26th verse : " Therefore, if the...
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Discourses on Some of the Most Important Doctrines and Duties of Christianity

Peter Smith - 1818 - 510 sidor
...these, having not the law, are a law unto themselves ; which shew the work of the law written in their hearts ; their conscience also bearing witness, and...their thoughts the meanwhile accusing or else excusing them." From this representation, it appears that the light of nature is a law, which God hath given...
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The Evangelical Guardian and Review, Volym 2

1818 - 588 sidor
...supposed ca>able of producing it ; and proceed to quote one other portion of Scripture. Rom. ii. 14, 15. For when the Gentiles, who have not the law, do by nature the things contained in the late, these having not the law are a lain unto themselves, which show the...
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The Imperial Magazine, Or, Compendium of Religious, Moral ..., Volym 3

1821 - 702 sidor
...these, having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and...their thoughts the meanwhile accusing or else excusing one another," ( Kom. ii. 14, 15.) This language is decisive, so far as morality and worldly affairs...
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The Imperial magazine; or, Compendium of religious, moral ..., Volym 3

664 sidor
...these, having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and...their thoughts the meanwhile accusing or else excusing one another," (Rom. ii. 14, !5.) This language is decisive, so far as morality and worldly affairs...
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